Divine right of kings in the context of "Christianity and politics"

In political philosophy, consent of the governed is the idea that a government's legitimacy and moral right to use state power is justified and lawful only when consented to by the people or society over which that political power is exercised. This theory of consent is starkly contrasted with the divine right of kings and has often been invoked against the legitimacy of colonialism. Article 21 of the United Nations' 1948 Universal Declaration of Human Rights states that "The will of the people shall be the basis of the authority of government". Consensus democracy is the application of consensus decision-making and supermajority to democracy.

Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property, and equality before the law. Liberals espouse various and sometimes conflicting views depending on their understanding of these principles but generally support private property, market economies, individual rights (including civil rights and human rights), liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion. Liberalism is frequently cited as the dominant ideology of modern history.

Liberalism became a distinct movement in the Age of Enlightenment, gaining popularity among Western philosophers and economists. Liberalism sought to replace the norms of hereditary privilege, state religion, absolute monarchy, the divine right of kings and traditional conservatism with representative democracy, rule of law, and equality under the law. Liberals also ended mercantilist policies, royal monopolies, and other trade barriers, instead promoting free trade and marketization. The philosopher John Locke is often credited with founding liberalism as a distinct tradition based on the social contract, arguing that each man has a natural right to life, liberty and property, and governments must not violate these rights. While the British liberal tradition emphasized expanding democracy, French liberalism emphasized rejecting authoritarianism and is linked to nation-building.

Louis XIV (Louis-Dieudonné; 5 September 1638 – 1 September 1715), also known as Louis the Great (Louis le Grand [lwi lə ɡʁɑ̃]) or the Sun King (le Roi Soleil [lə ʁwa sɔlɛj]), was King of France from 1643 until his death in 1715. His reign of 72 years and 110 days is the longest of any monarch in history. An emblem of the age of absolutism in Europe, Louis XIV's legacy includes French colonial expansion, the conclusion of the Thirty Years' War involving the Habsburgs, and a controlling influence on the style of fine arts and architecture in France, including the transformation of the Palace of Versailles into a center of royal power and politics. Louis XIV's pageantry and opulence helped define the French Baroque style of art and architecture and promoted his image as supreme leader of France in the early modern period.

Louis XIV began his personal rule of France in 1661 after the death of his chief minister Cardinal Mazarin. A believer in the divine right of kings, Louis XIV continued Louis XIII's work of creating a centralized state governed from a capital. Louis XIV sought to eliminate the remnants of feudalism persisting in parts of France by compelling many members of the nobility to reside at his lavish Palace of Versailles. In doing so, he succeeded in pacifying the aristocracy, many of whom had participated in the Fronde rebellions during his minority. He consolidated a system of absolute monarchy in France that endured until the French Revolution. Louis XIV enforced uniformity of religion under the Catholic Church. His revocation of the Edict of Nantes abolished the rights of the Huguenot Protestant minority and subjected them to a wave of dragonnades, effectively forcing Huguenots to emigrate or convert, virtually destroying the French Protestant community.

The Roman imperial cult (Latin: cultus imperatorius) identified emperors and some members of their families with the divinely sanctioned authority (auctoritas) of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Empire and its provinces, with marked local variations in its reception and expression.

Augustus's reforms transformed Rome's Republican system of government to a de facto monarchy, couched in traditional Roman practices and Republican values. The princeps (emperor) was expected to balance the interests of the Roman military, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of cultus to a living emperor acknowledged his office and rule as divinely approved and constitutional: his Principate should therefore demonstrate pious respect for traditional Republican deities and mores.

James II and VII (14 October 1633 O.S. – 16 September 1701) was King of England and Ireland as James II and King of Scotland as James VII from February 1685 until he was deposed in the 1688 Glorious Revolution. The last Catholic monarch of England, Scotland, and Ireland, his reign is remembered primarily for conflicts over religion. However, it also involved struggles over the principles of absolutism and divine right of kings, with his deposition ending a century of political and civil strife by confirming the primacy of the English Parliament over the Crown.

James was the second surviving son of Charles I of England and Henrietta Maria of France, and was created Duke of York at birth. At the age of 51, he succeeded to the throne with widespread support on the death of his elder brother, Charles II. The general public were reluctant to undermine the principle of hereditary succession after the trauma of the brief republican Commonwealth of England 25 years before, and believed that a Catholic monarchy was purely temporary. However, tolerance of James's personal views did not extend to Catholicism in general, and both the English and Scottish parliaments refused to pass measures viewed as undermining the primacy of the Protestant religion. His attempts to impose them by absolutist decrees as a matter of his perceived divine right met with opposition.

Henry VIII (28 June 1491 – 28 January 1547) was King of England from 22 April 1509 until his death in 1547. Henry was a dominant and forceful monarch. He is also known for his six marriages and his efforts to have his first marriage, to Catherine of Aragon, annulled. His disagreement with Pope Clement VII about such an annulment led Henry to initiate the English Reformation, separating the Church of England from papal authority. He appointed himself Supreme Head of the Church of England and dissolved convents and monasteries, for which he was excommunicated by the pope.

Born in Greenwich, Henry brought radical changes to the Constitution of England, expanding royal power and ushering in the theory of the divine right of kings in opposition to papal supremacy. He frequently used charges of treason and heresy to quell dissent, and those accused were often executed without a formal trial using bills of attainder. He achieved many of his political aims through his chief ministers, some of whom were banished or executed when they fell out of his favour. Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer all figured prominently in his administration.

Some philosophers distinguish two types of rights, natural rights and legal rights.

• Natural rights are those that are not dependent on the laws or customs of any particular culture or government, and so are universal, fundamental and inalienable (they cannot be repealed by human laws, though one can forfeit their enjoyment through one's actions, such as by violating someone else's rights). Natural law is the law of natural rights.
• Legal rights are those bestowed onto a person by a given legal system (they can be modified, repealed, and restrained by human laws). The concept of positive law is related to the concept of legal rights.

Natural law first appeared in ancient Greek philosophy, and was referred to by Roman philosopher Cicero. It was subsequently alluded to by Saint Paul, and then developed in the Middle Ages by Catholic philosophers such as Albert the Great, his pupil Thomas Aquinas, and Jean Gerson in his 1402 work "De Vita Spirituali Animae." During the Age of Enlightenment, the concept of natural laws was used to challenge the divine right of kings, and became an alternative justification for the establishment of a social contract, positive law, and government – and thus legal rights – in the form of classical republicanism. Conversely, the concept of natural rights is used by others to challenge the legitimacy of all such establishments.