Distributists | TriviaQuestions.online

⭐ Core Definition: Distributists

Distributism is an economic theory asserting that the world's productive assets should be widely owned rather than concentrated. Developed in the late 19th and early 20th centuries, distributism was based upon Catholic social teaching principles, especially those of Pope Leo XIII in his encyclical Rerum novarum (1891) and Pope Pius XI in Quadragesimo anno (1931). It has influenced Anglo Christian Democratic movements, and has been recognized as one of many influences on the social market economy.

Distributism views laissez-faire capitalism and state socialism as equally flawed and exploitative, due to their extreme concentration of ownership. Instead, it favours small independent craftsmen and producers; or, if that is not possible, economic mechanisms such as cooperatives and member-owned mutual organisations, as well as small to medium enterprises and vigorous anti-trust laws to restrain or eliminate overweening economic power. Christian democratic political parties such as the American Solidarity Party have advocated distributism alongside social market economy in their economic policies and party platform.

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Workers' control is participation in the management of factories and other commercial enterprises by the people who work there. It has been variously advocated by anarchists, socialists (notably Trotskyists), communists, social democrats, distributists and Christian democrats, and has been combined with various socialist and mixed economy systems.

Workers' councils are a form of workers' control. Council communism, such as in the early Soviet Union, advocates workers' control through workers' councils and factory committees. Syndicalism advocates workers' control through trade unions. Guild socialism advocates workers' control through a revival of the guild system. Participatory economics represents a recent variation on the idea of workers' control.

In this Dossier

Rerum novarum, or Rights and Duties of Capital and Labor, is an encyclical issued by Pope Leo XIII on 15 May 1891. It is an open letter, passed to all Catholic patriarchs, primates, archbishops, and bishops, which addressed the condition of the working class. It discusses the relationships and mutual duties between labor and capital, as well as government and its citizens. Of primary concern is the need for poverty amelioration of the working class. It supports the rights of labor to form trade unions, and rejects socialism and laissez-faire capitalism, or unregulated, brutal capitalism, while affirming the right to private property and to a living wage.

A foundational text of modern Catholic social teaching, many of the positions in Rerum novarum are supplemented by later encyclicals, in particular Pius XI's Quadragesimo anno (1931), John XXIII's Mater et magistra (1961), Paul VI's Octogesima adveniens (1971), and John Paul II's Centesimus annus (1991), each of which commemorates an anniversary of the publication of Rerum novarum. It also inspired Catholic activism, and influenced distributists and supporters of corporatism. Socialists generally contest the encyclical's interpretation of socialism, and some socialists, particularly Catholic socialists, interpret Rerum novarum as not rejecting socialism, argue that divine law justifies the abolition of private property, and emphasize its anti-capitalist character.

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