Devi-Bhagavata Purana in the context of "Mahadevi"

The Devi Mahatmya or Devi Mahatmyam (Sanskrit: देवीमाहात्म्यम्, romanized: devīmāhātmyam, lit. 'Glory of the Goddess') is a Hindu philosophical text describing the Goddess, known as Adi Parashakti or Durga, as the supreme divine ultimate reality and creator of the universe. It is part of the Mārkanḍeya Purāna (chapters 81 to 93).

The Devi Mahatmyam is also known as the Durgā Saptashatī (दुर्गासप्तशती), Śata Chandī (शत् चंडी) and Chandi Path (चंडी पाठ). The text contains 700 verses that are arranged into 13 chapters. It is one of the most important texts in Shaktism, along with Devi-Bhagavata Purana and Devi Upanishad. The text is also one of the earliest extant complete manuscripts from the Hindu traditions which describes reverence and worship of the feminine aspect of God.

The Mahavidya (Sanskrit: महाविद्या, IAST: Mahāvidyā, lit. Great Wisdoms) are a group of ten Hindu Tantric goddesses. The ten Mahavidyas are usually named in the following sequence: Kali, Tara, Tripura Sundari, Bhuvaneshvari, Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamalatmika. Nevertheless, the formation of this group encompasses divergent and varied religious traditions that include yogini worship, Shaivism, Vaishnavism, and Vajrayana Buddhism.

The development of the Mahavidyas represents an important turning point in the history of Shaktism as it marks the rise of the Bhakti aspect in Shaktism, which reached its zenith in 1700 CE. First sprung forth in the post-Puranic age, around 6th century CE, it was a new theistic movement in which the supreme being was envisioned as female. A fact epitomized by texts like Devi-Bhagavata Purana, especially its last nine chapters (31–40) of the seventh skandha, which are known as the Devi Gita, and soon became central texts of Shaktism.

Manidvipa (Sanskrit: मणिद्वीप, lit. 'island of gems'; IAST: Maṇidvīpa) is the celestial abode of Mahadevi, the supreme goddess, according to the Shaktism tradition in Hinduism. It is an island situated in the middle of an ocean called the Sudha Samudra (the ocean of nectar). In the Devi Bhagavata Purana, Manidvipa is portrayed as the Sarvaloka, the highest world that is superior to Goloka, the realm of Krishna and Radha, Saketa the realm of Rama and Sita, Vaikuntha, the realm of Vishnu and Lakshmi, Kailasa, the realm of Shiva and Parvati, and Brahmaloka, the realm of Brahma and Saraswati. This is consistent with the scripture's portrayal of goddess Tripura Sundari being greater than any of the Trimurti. In her form as Tripura Sundari, Devi is the ruler of Manidvipa. It is believed that Mahadevi created this island according to her will.