Dersim rebellion in the context of "Republican People's Party (Turkey)"

Kurdish Alevism (Kurdish: Rêya Heqî, lit. 'The Path of God/Truth' or Elewîtî) refers to the unique rituals, sacred place practices, mythological discourses and socio-religious organizations among Kurds who adhere to Alevism. Kurdish Alevis consider their hereditary sacred lineages as semi-deific figures, often have beliefs more rooted in nature veneration, and put more emphasis on Pir Sultan Abdal as their religious symbol, unlike Turkish Alevis who emphasize the role of Haji Bektash Veli. Some Kurdish Alevis argue that their beliefs are related to Yarsanism and Yazidism.

The Kurdish Alevi population has experienced religious and ethnic discrimination, oppression and forced assimilation which have significantly impacted their identity. Two Kurdish Alevi rebellions were crushed by Turkish forces in the 20th century; the Koçgiri rebellion in 1921 and the Dersim rebellion in 1937–1938. Kurdish Alevis were also the main victims of the Maraş massacre in 1978.

Kurdish nationalist uprisings have periodically occurred in Turkey, beginning with the Turkish War of Independence and the consequent transition from the Ottoman Empire to the modern Turkish state and continuing to the present day with the current PKK–Turkey conflict.

According to Ottoman military records, Kurdish rebellions have been occurring in Anatolia for over two centuries. While large tribal Kurdish revolts had shaken the Ottoman Empire during the last decades of its existence, the modern phase of the conflict is believed to have begun in 1922, with the emergence of Kurdish nationalism which occurred in parallel with the formation of the modern State of Turkey. In 1925, an uprising for an independent Kurdistan, led by Shaikh Said Piran, was quickly put down, and soon afterward, Said and 36 of his followers were executed. Other large-scale Kurdish revolts occurred in Ararat and Dersim in 1930 and 1937. The British consul at Trebizond, the diplomatic post which was closest to Dersim, spoke of brutal and indiscriminate acts of violence and explicitly compared them to the 1915 Armenian genocide. "Thousands of Kurds," he wrote, "including women and children, were slain; others, mostly children, were thrown into the Euphrates; while thousands of others in less hostile areas, who had first been deprived of their cattle and other belongings, were deported to vilayets (provinces) in Central Anatolia. It is now stated that the Kurdish question no longer exists in Turkey."