Denis of Paris in the context of "Lutetia"

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⭐ Core Definition: Denis of Paris

Denis of Paris (Latin: Dionysius) was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris (then Lutetia) in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified St Denis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD 250.

Denis is the most famous cephalophore in Christian history, with a popular story claiming that the decapitated bishop picked up his head and walked several miles while preaching a sermon on repentance. He is venerated in the Catholic Church as a patron saint of both France and Paris and is one of the Fourteen Holy Helpers. A chapel was raised at the site of his burial by a local Christian woman; it was later expanded into an abbey and basilica, around which grew up the French city of Saint-Denis, now a suburb of Paris.

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Denis of Paris in the context of San Luigi dei Francesi

The Church of St. Louis of the French (Italian: San Luigi dei Francesi, French: Saint Louis des Français, Latin: S. Ludovici Francorum de Urbe) is a Catholic church near Piazza Navona in Rome. The church is dedicated to the patron saints of France: Virgin Mary, Denis of Paris, and King Louis IX of France.

The church was designed by Giacomo della Porta and built by Domenico Fontana between 1518 and 1589, and completed through the personal intervention of Catherine de' Medici, who donated to it some property in the area. It is the national church in Rome of France. It is also a titular church.

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Denis of Paris in the context of Genevieve

Genevieve (French: Sainte Geneviève; Latin: Genovefa; and Genofeva; c. 419/422 AD – 502/512 AD) was a consecrated virgin, and is one of the two patron saints of Paris in the Catholic Church and Eastern Orthodox Church. Her feast day is on 3 January.

Recognized for her religious devotion at a young age, she met Germanus of Auxerre and Lupus of Troyes when she was a child and dedicated herself to a virginal life. Miracles and healings began to happen around her early on and she became known for changing the weather. She moved from Nanterre, her hometown, to Paris, after her parents died and became known for her piety, healings, and miracles, although the residents of Paris resented her and would have killed her if not for Germanus' interventions. Her prayers saved Paris from being destroyed by the Huns under Attila in 451 and other wars; her organisation of the city's women was called a "prayer marathon" and Genevieve's "most famous feat". She was involved in two major construction projects in Paris, a basilica in the honour of Saint Denis of Paris in 475 and the Basilica of the Holy Apostles, dedicated to Saint Peter and Saint Paul c. 500.

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Denis of Paris in the context of Cephalophore

A cephalophore (from the Greek for 'head-carrier') is a saint who is generally depicted carrying their severed head. In Christian art, this was usually meant to signify that the subject in question had been martyred by beheading. Depicting the requisite halo in this circumstance offers a unique challenge for the artist: some put the halo where the head used to be, and others have the saint carrying the halo along with the head. Associated legends often tell of the saint standing and carrying their head after the beheading.

The term "cephalophore" was first used in a French article by Marcel Hébert, "Les martyrs céphalophores Euchaire, Elophe et Libaire", in Revue de l'Université de Bruxelles, v. 19 (1914).

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