Day of the Dead in the context of "Epitaph"

Puebla, officially the Free and Sovereign State of Puebla, is one of the 31 states that, along with Mexico City, comprise the Federal Entities of Mexico. It is divided into 217 municipalities and its capital is Puebla City. Part of east-central Mexico, it is bordered by the states of Veracruz to the north and east, Hidalgo, México, Tlaxcala and Morelos to the west, and Guerrero and Oaxaca to the south. The origins of the state lie in the city of Puebla, which was founded by the Spanish in this valley in 1531 to secure the trade route between Mexico City and the port of Veracruz. By the end of the 18th century, the area had become a colonial province with its own governor, which would become the State of Puebla, after the Mexican War of Independence in the early 19th century. Since that time the area, especially around the capital city, has continued to grow economically, mostly through industry, despite being the scene of a number of battles, the most notable of which being the Battle of Puebla. Today, the state is one of the most industrialized in the country, but since most of its development is concentrated in Puebla and other cities, many of its rural areas are undeveloped.

The state is home to the china poblana, mole poblano, active literary and arts scenes, and festivals such as Cinco de Mayo, Ritual of Quetzalcoatl, Day of the Dead celebrations (especially in Huaquechula) and Carnival (especially in Huejotzingo). It is home to five major indigenous groups: Nahuas, the Totonacs, the Mixtecs, the Popolocas and the Otomi, which can mostly be found in the far north and the far south of the state.

Huaquechula is a town in Huaquechula Municipality located in state of Puebla in central Mexico. The settlement dates back at least as far as 1110 CE although its center has moved to twice to its current location. Since its founding, it has been an agricultural community, today raising crops such as peanuts, corn and sorghum, although there are some handcrafts as well. The town is known for its traditions related to the Feast of the Cross, but even more so for its “cabo del año” altars on Day of the Dead, which are dedicated to family members who have died during the previous year. These have been declared a cultural heritage of the state of Puebla and bring tourists to the town, mostly from Puebla.

Santa Cruz Xoxocotlán is a small city and municipality located 5 km from the state capital of Oaxaca in the south of Mexico.It is part of the Centro District in the Valles Centrales region.The name comes from the Nahuatl word “xocotl” which means “sour or sweet and sour fruit” with the duplicative “xo” to indicate “very.” The meaning of the entire phrase means “among the very sour fruits.” The Mixtec name for the area was Nuunitatnohoyoo which mean “land of the moon-faced flowers.” However, the community is most commonly referred to simply as Xoxo.

For almost all of its history, the municipality had been exclusively rural; however, since the late 20th century rapid growth of the Oaxaca city area has spurred housing developments in Xoxo, causing problems with municipal services and encroachment on the Monte Albán archeological zone. There have been efforts to preserve and promote the municipality’s ancient traditions such as “martes de brujas” (Witch Tuesdays) and local customs associated with Day of the Dead. The latter draws a significant number of tourists to observe the vigils, altars and other activities associated with this community.

A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton. The term is often applied to edible or decorative skulls made (usually with molds) from either sugar (called Alfeñiques) or clay, used in the Mexican celebration of the Day of the Dead (Spanish: Día de Muertos) and the Roman Catholic holiday All Souls' Day. Calavera can also refer to any artistic representations of skulls or skeletons, such as those in the prints of José Guadalupe Posada, or to gifts or treats in relation to the Day of the Dead. Some widely known calaveras are created with cane sugar, decorated with items such as colored foil, icing, beads, and sometimes objects such as feathers. They range in multiple colors.

Traditional methods for producing sugar skulls with molds have been in use for a long time, though the first known mention of the sale of skeletal figures dates to the 1740s. The sugar skulls were originally created as gifts, to be eaten by children. They are sometimes now used as offerings to be placed on altars known as ofrendas ("offerings") for Día de Muertos. It has been argued that the tradition has roots in indigenous celebrations, by groups including the Aztec, Mayan, and Toltec commemorations. It is also argued what we now call Day of the Dead is more Catholic than indigenous because the Spanish tried to eradicate indigenous religions, forcing most native traditions to hide behind the more similar Spanish ones. Moreover, as Stanley Brandes has argued, these skulls and skeletons have nine characteristics. They are: (1) ephemeral; (2) seasonal; (3) humorous; (4) secular; (5) commercial; (6) made for living people; (7) meant to be played with; (8) small and transportable; (9) made and consumed by an urban population. They are "lighthearted emblems of death."