Dao De Jing in the context of "Laozi"

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⭐ Core Definition: Dao De Jing

The Tao Te Ching or Dào Dé Jīng, (traditional Chinese: 道德經; simplified Chinese: 道德经; lit. 'Classic of the Way and its Virtue') often Laozi in Chinese and scholarship, is an ancient Chinese classic text, becoming a foundational work of Taoism. It is traditionally credited to the sage Laozi, though with some several early versions recovered, the texts' authorship and dates of composition and compilation are debated. The oldest excavated portion dates to the late 4th century BCE. While tradition places Laozi earlier, modern versions of the text could more conservatively be estimated to date back to the late Warring States period (475 – 221 BCE), not having been recovered that early.

The Tao Te Ching is central to both philosophical and religious Taoism, and has been highly influential on Chinese philosophy and religious practice in general. It is generally taken as preceding the Zhuangzi, the other core Taoist text. Terminology originating within the text has been reinterpreted and elaborated upon by Legalist thinkers, Confucianists, and particularly Chinese Buddhists, introduced to China significantly after the initial solidification of Taoist thought. One of the most translated texts in world literature, the text is well known in the West.

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Dao De Jing in the context of Herbert Giles

Herbert Allen Giles (Chinese: 翟理斯, romanizedZhái Lǐsī; 8 December 1845 – 13 February 1935) was a British diplomat and sinologist who held the Professorship of Chinese at the University of Cambridge for 35 years. Giles was educated at Charterhouse School before becoming a British diplomat in China. He modified a Mandarin Chinese romanization system established by Thomas Wade, resulting in the widely known Wade–Giles Chinese romanization system. Among his many works were translations of the Analects of Confucius, the Lao Tzu (Tao Te Ching), the Chuang Tzu, and, in 1892, the widely published A Chinese–English Dictionary.

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