Cyprian in the context of "List of early Christian writers"

The Plague of Cyprian was a pandemic which afflicted the Roman Empire from about AD 249 to 262, or 251/2 to 270. The plague is thought to have caused widespread manpower shortages for food production and the Roman army, severely weakening the empire during the Crisis of the Third Century. Its modern name commemorates St. Cyprian, bishop of Carthage, an early Christian writer who witnessed and described the plague, in his treatise On the Plague. The agent of the plague is highly speculative due to sparse sourcing, but suspects have included smallpox, measles, and viral hemorrhagic fever (filoviruses like the Ebola virus). The pandemic attacked everyone, "just and unjust", and the response to it has strong ties to Christian beliefs and religion.

Various early Christian writers wrote gospels and other books, some of which were canonized as the New Testament canon developed. The Apostolic Fathers were prominent writers who are traditionally understood to have met and learned from Jesus's personal disciples. The Church Fathers are later writers with no direct connection to the disciples (other than the claim to apostolic succession). Early Christian apologists tried to defend Christianity against its critics, especially the Ancient Greek and Roman philosophers. Dates given, if not otherwise specified, are of their writings or bishopric, not of their lives.

• Paul of Tarsus, "Apostle to the Gentiles", earliest New Testament author 45~65
• Four Evangelists, traditionally identified as the authors of the canonical gospels 60~125
• Ignatius, bishop of Antioch, apostolic father 68~107
• Marcion of Sinope, evangelist and theologian, founder of Marcionism, published the first known canon of the New Testament, 85~160
• Clement of Rome, bishop of Rome, apostolic father 88~101
• Papias, bishop of Hierapolis, apostolic father 110~130
• Polycarp of Smyrna, bishop of Smyrna, apostolic father 110~160
• Aristides of Athens, apologist ~120
• Justin Martyr, church father ~165
• Melito of Sardis, bishop of Sardis, ~180
• Irenaeus, bishop of Lyon, disciple of Polycarp, apologist 180~202
• Origen of Alexandria, 185~254, Neoplatonist, controversial during his lifetime, posthumously condemned at the Second Council of Constantinople in 553
• Tatian, pupil of Justin Martyr, ascetic theologian ~185
• Athenagoras of Athens, philosopher, apologist ~190
• Polycrates, bishop of Ephesus, excommunicated by Victor I of Rome over the Easter controversy ~196
• Montanus, self-proclaimed prophet and founder of Montanism, last quarter of 2nd century CE
• Tertullian, church father, apologist, first Christian writer in Latin, later a Montanist 197~230
• Hippolytus, church father, sometimes termed the first Antipope, reconciled with the church and died a martyr 217~236
• Cyprian, bishop of Carthage, martyr 218~258
• Clement of Alexandria, church father, Bishop of Alexandria ~220
• Novatian, a rigorist and Antipope in 251
• Dionysius, patriarch of Alexandria, pope of the Coptic Orthodox Church 248~264
• Paul of Samosata, bishop of Antioch, adoptionist, condemned at 269 Council of Antioch
• Athanasius of Alexandria, c. 297~373, patriarch of Alexandria, defender of the Trinitarian doctrine
• Donatus Magnus, bishop of Carthage, (+355), leader of the Donatists from 313
• Lactantius, apologist ~317
• Arnobius, apologist ~330
• Eusebius, wrote History of the Church ~325
• Augustine of Hippo, 354-430, Latin church father, wrote Confessions and City of God

In textual criticism of the New Testament, the Western text-type is one of the main text types. It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus. The Western text had many characteristic features, which appeared in text of the Gospels, Book of Acts, and in Pauline epistles. The Catholic epistles and the Book of Revelation probably did not have a Western form of text. It was named "Western" by Semmler (1725–1791), having originated in early centers of Christianity in the Western Roman Empire.

However, the existence of a singular Western text-type has been criticized by some recent textual critics such as J. Read-Heimerdinger, instead preferring to call the Western text a group of text-types and not as a singular text-type.

The Archdiocese of Carthage is a Latin Catholic titular see originally established as a diocese in Carthage, Roman Empire, in the 2nd century. Agrippinus was the first named bishop, appointed around 230 AD.

The diocese, in its earlier form, was to the Early African church what the Diocese of Rome was to the Catholic Church in Italy. The archdiocese used the African Rite, a variant of the Western liturgical rites in Latin language, possibly a local use of the primitive Roman Rite. Famous figures include Saint Perpetua, Saint Felicitas, and their Companions (died c. 203), Tertullian (c. 155–240), Cyprian (c. 200–258), Caecilianus (floruit 311), Saint Aurelius (died 429), and Eugenius of Carthage (died 505). Tertullian and Cyprian are both considered Latin Church Fathers of the Latin Church.

Dionysius the Great (Ancient Greek: Διονύσιος Ἀλεξανδρείας) was the 14th Pope and Patriarch of Alexandria from 28 December 248 until his death on 22 March 264. Most information known about him comes from a large corpus of correspondence. Only one complete letter survives; the remaining letters are excerpted in the works of Eusebius.

Called "the Great" by Eusebius, Basil of Caesarea and others, he was characterized by the Catholic Encyclopedia as "undoubtedly, after St. Cyprian, the most eminent bishop of the third century... like St. Cyprian, less a great theologian than a great administrator."

Christianity arrived to Africa in the 1st century AD; as of 2024, it is the largest religion on the continent. Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo. In the 4th century, the Aksumite empire in modern-day Ethiopia and Eritrea became one of the first regions in the world to adopt Christianity as its official religion, followed by the Nubian kingdoms of Nobatia, Makuria and Alodia and several Christian Berber kingdoms.

The Islamic conquests into North Africa brought pressure on Christians to convert to Islam due to special taxation imposed on non-Muslims and other socio-economic pressures under Muslim rule, although Christians were widely allowed to continue practicing their religion. The Eastern Orthodox Church of Alexandria and Coptic Orthodox Church of Alexandria (which separated from each other during the Chalcedonian Schism) in Egypt and the Orthodox Tewahedo Church survived Muslim invasion. Islamization of Muslim-ruled territory occurred progressively over the next few centuries, though this process is not fully understood by historians. Restrictions on church building and demolition of churches in Egypt, along with occasional persecutions such as during the reign of al-Hakim (996–1021), put additional pressure on Copts in Egypt. In the Middle Ages, the Ethiopian Empire was the only region of Africa to survive as a Christian state after the expansion of Islam. The Ethiopian church held its own distinct religious customs and a unique canon of the Bible. Therefore, the Ethiopian church community is globally unique in that it wasn't Christianised through European missionaries, but was highly independent and itself spread missionaries throughout the rest of Africa prior to the contact of European Christians with the continent.