Culture of Europe in the context of "Vatican Hill"

Morocco, officially the Kingdom of Morocco, is a country in the Maghreb region of North Africa. It has coastlines on the Mediterranean Sea to the north and the Atlantic Ocean to the west, and has land borders with Algeria to the east, and the disputed territory of Western Sahara to the south, occupied by Morocco since 1975. Morocco also claims the Spanish exclaves of Ceuta, Melilla and Peñón de Vélez de la Gomera, and several small Spanish-controlled islands off its coast. It has a population of approximately 37 million. Islam is both the official and predominant religion, while Arabic and Berber are the official languages. Additionally, French and the Moroccan dialect of Arabic are widely spoken. The culture of Morocco is a mix of Arab, Berber, African and European cultures. Its capital is Rabat, while its largest city is Casablanca.

The region constituting Morocco has been inhabited since the Paleolithic era, more than 300,000 years ago. The Idrisid dynasty was established by Idris I in 788, and Morocco was subsequently ruled by a series of other independent dynasties, reaching its zenith as a regional power in the 11th and 12th centuries, under the Almoravid and Almohad dynasties, when it controlled most of the Iberian Peninsula and the Maghreb. Centuries of Arab migration to the Maghreb since the 7th century shifted the demographic scope of the region. In the 15th and 16th centuries, Morocco faced external threats to its sovereignty, with Portugal seizing some territory and the Ottoman Empire encroaching from the east. The Marinid and Saadi dynasties otherwise resisted foreign domination, and Morocco was the only North African nation to escape Ottoman dominion. The Alawi dynasty, which rules the country to this day, seized power in 1631, and over the next two centuries expanded diplomatic and commercial relations with the Western world. Morocco's strategic location near the mouth of the Mediterranean drew renewed European interest. In 1912, France and Spain divided the country into respective protectorates, reserving an international zone in Tangier. Following intermittent riots and revolts against colonial rule, in 1956, Morocco regained its independence and reunified.

Eastern Europe is a subregion of the European continent. As a largely ambiguous term, it has a wide range of geopolitical, geographical, ethnic, cultural and socio-economic connotations. Its eastern boundary is marked by the Ural Mountains, and its western boundary is defined in various ways. Narrow definitions, in which Central and Southeast Europe are counted as separate regions, include Belarus, Russia and Ukraine. In contrast, broader definitions include Moldova and Romania, but also some or all of the Balkans, the Baltic states, the Caucasus, and the Visegrád group. In Eastern Europe, Russia is the largest and most populous country.

The region represents a significant part of European culture; the main socio-cultural characteristics of Eastern Europe have historically largely been defined by the traditions of the Slavs, as well as by the influence of Eastern Christianity as it developed through the Eastern Roman Empire and the Ottoman Empire. Another definition was created by the Cold War, as Europe was ideologically divided by the Iron Curtain, with "Eastern Europe" being synonymous with communist states constituting the Eastern Bloc under the influence of the Soviet Union.

The politics of Europe deals with the continually evolving politics within the continent of Europe. It is a topic far more detailed than other continents due to a number of factors including the long history of nation states in the region as well as the modern day trend towards increased political unity amongst the European states.

The current politics of Europe can be traced back to historical events within the continent. Likewise geography, economy, and culture have contributed to the current political make-up of Europe.

Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries (Bosnia and Herzegovina, Kosovo and Albania) have Muslim majorities, with Christianity being the second-largest religion in those countries. Transcontinental nations between Europe and Asia also have muslim majorities, such as Turkiye and Azerbaijan, or large muslim minorities, such as Cyprus (including a de facto majority in the generally unrecognised Northern Cyprus) and Georgia.

Little is known about the prehistoric religion of Neolithic Europe. Bronze and Iron Age religion in Europe as elsewhere was predominantly polytheistic and included Ancient Greek religion, Ancient Roman religion, Slavic paganism, Finnish paganism, Celtic polytheism and Germanic paganism. Modern revival movements of these religions, and religions influenced by them, include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and Hetanism.

The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain religious groups, in particular the Eastern Orthodox Churches, Anglican Church, and Catholic Church venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, consider veneration of the dead to be idolatry and a sin.

In European, Asian, Oceanian, African and Afro-diasporic cultures (which includes but should be distinguished from multiple cultures and Indigenous populations in the Americas who were never influenced by the African Diaspora), the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, and continuity of the family lineage. Ancestor veneration occurs in societies with every degree of social, political, and technological complexity, and it remains an important component of various religious practices in modern times.

The Belle Époque (French pronunciation: [bɛlepɔk]) or La Belle Époque (French for 'The Beautiful Era') was a period of French and European history that began after the end of the Franco-Prussian War in 1871 and continued until the outbreak of World War I in 1914. Occurring during the era of the French Third Republic, it was a period characterised by optimism, enlightenment, regional peace, economic prosperity, nationalism, colonial expansion, and technological, scientific and cultural innovations. In this era of France's cultural and artistic climate (particularly in Paris of that time), the arts markedly flourished, and numerous masterpieces of literature, music, theatre and visual art gained extensive recognition.

The Belle Époque was so named in retrospect, when it began to be considered a continental European "Golden Age" in contrast to the violence of the Napoleonic Wars and World War I. The Belle Époque was a period in which, according to historian R. R. Palmer, "European civilisation achieved its greatest power in global politics, and also exerted its maximum influence upon peoples outside Europe."

The period of rule by the Piast dynasty between the 10th and 14th centuries is the first major stage of the history of the Polish state. The dynasty was founded by a series of dukes listed by the chronicler Gall Anonymous in the early 12th century: Siemowit, Lestek and Siemomysł. It was Mieszko I, the son of Siemomysł, who is considered the founder of the Polish state. Mieszko converted to Christianity of the Western Latin Church in an event known as the Baptism of Poland in 966. His acceptance of Christianity marked the formal beginning of Polish statehood, which was recognized by the Papacy and other Christian states of Europe. The Papal incipit titled Dagome iudex, first defined Poland's geographical boundaries and affirmed that Mieszko was under the protection of the Apostolic See. Mieszko also completed a unification of the Lechitic tribal lands that was fundamental to the existence of the new country of Poland. The ruling house then remained in power in the Polish lands until 1370.

Following the emergence of the Polish state, a series of rulers converted the population to Christianity, created a kingdom of Poland in 1025 and integrated Poland into the prevailing culture of Europe. Mieszko's son Bolesław I the Brave established a Roman Catholic Archdiocese in Gniezno, pursued territorial conquests and was officially crowned in 1025 as the first king of Poland. The first Piast monarchy collapsed with the death of Mieszko II Lambert in 1034, followed by its restoration under Casimir I in 1042. In the process, the royal dignity for Polish rulers was forfeited, and the state reverted to the status of a duchy. Duke Casimir's son Bolesław II the Bold revived the military assertiveness of Bolesław I, but became fatally involved in a conflict with Bishop Stanislaus of Szczepanów and was expelled from the country.