Cultural globalization in the context of "Cultural imperialism"

Economic globalization is one of the three main dimensions of globalization commonly found in academic literature, with the two others being political globalization and cultural globalization, as well as the general term of globalization.Economic globalization refers to the widespread international movement of goods, capital, services, technology and information. It is the increasing economic integration and interdependence of national, regional, and local economies across the world through an intensification of cross-border movement of goods, services, technologies and capital. Economic globalization primarily comprises the globalization of production, finance, markets, technology, organizational regimes, institutions, corporations, and people.

While economic globalization has been expanding since the emergence of trans-national trade, it has grown at an increased rate due to improvements in the efficiency of long-distance transportation, advances in telecommunication, the importance of information rather than physical capital in the modern economy, and by developments in science and technology. The rate of globalization has also increased under the framework of the General Agreement on Tariffs and Trade and the World Trade Organization in which countries gradually cut down trade barriers and opened up their current accounts and capital accounts. This recent boom has been largely supported by developed economies integrating with developing countries through foreign direct investment, lowering costs of doing business, the reduction of trade barriers, and in many cases cross-border migration.

Global studies (GS) or global affairs (GA) is the interdisciplinary study of global macro-processes. Predominant subjects are political science in the form of global politics, as well as economics, law, the sociology of law, ecology, environmental studies, geography, sociology, culture, anthropology and ethnography. It distinguishes itself from the related discipline of international relations by its comparatively lesser focus on the nation state as a fundamental analytical unit, instead focusing on the broader issues relating to cultural and economic globalisation, global power structures, as well of the effect of humans on the global environment.

Political globalization is the growth of the worldwide political system, both in size and complexity. That system includes national governments, their governmental and intergovernmental organizations as well as government-independent elements of global civil society such as international non-governmental organizations and social movement organizations. One of the key aspects of political globalization is the declining importance of the nation-state and the rise of other actors on the political scene. The creation and existence of the United Nations is called one of the classic examples of political globalization.

Political globalization is one of the three main dimensions of globalization commonly found in academic literature, with the two other being economic globalization and cultural globalization.

The second millennium of the Anno Domini or Common Era was a millennium spanning the years 1001 to 2000. It began on January 1, 1001 (MI) and ended on December 31, 2000 (MM), (11th to 20th centuries; in astronomy: JD 2086667.5 – 2451909.5).

It encompassed the High and Late Middle Ages of the Old World, the Islamic Golden Age and the period of Renaissance, followed by the early modern period, characterized by the European wars of religion, the Age of Enlightenment, the Age of Discovery and the colonial period. Its final two centuries coincide with modern history, characterized by industrialization, the rise of nation states, the rapid development of science, widespread education, and universal health care and vaccinations in the developed world. The 20th century saw increasing globalization, most notably the two World Wars and the subsequent formation of the United Nations. 20th-century technology includes powered flight, television and semiconductor technology, including integrated circuits. The term "Great Divergence" was coined to refer the unprecedented cultural and political ascent of the Western world in the second half of the millennium, emerging by the 18th century as the most powerful and wealthy world civilization, having eclipsed Qing China, Edo Japan, the Islamic world and India. This allowed the colonization by European countries of much of the world during this millennium, including the Americas, Africa, Oceania, and South and Southeast Asia.

Croatian nationalism is the set of political, economic, civic, cultural, and ethnic ideologies that promotes the interests and influences within Croatia, the Croat people, Croatian citizens and the Croatian diaspora. It indicates the aspects that characterize and distinguish Croatian society as an autonomous community. The national identity and self-determination of Croatia has seen significant dynamism throughout its history. The cultural and ethnic unity of Croats has been a key component of nationalism since the 19th century. Roman Catholicism and the Illyrian movement influenced early-stage nationalist ideas. The claim and promise of historic statehood for Croats has informed many varieties of modern Croatian nationalism. This created the concept of Greater Croatia, the belief in the equivalence between the territorial scope of the Croatian people and that of the Croatian state. This regional sphere of influence spreads Croatian nationalism across Southeast Europe.

Following the independence of Croatia in 1991, modern Croatian society has been dominated by ethnic nationalism and historical revisionism. Its deepening integration within Europe and the broader Western world, has led to increased legal and rational concepts of nationalism such as the shared Croatian language, cultural traditions, national values, and citizenship. Croatian nationalism exists across the ideological spectrum – from the left-wing to the right-wing – of the country's political establishment. Croatia has strong ultranationalist (or hyper-nationalist) currents that advocate for extreme interpretations of Croatian hegemony, which has at times led to ethnic tension and political violence. Many national symbols and cultural exports define Croatian nationalism, including its national flag, anthem, soccer team, tourism sector, and cuisine, among others.

An au pair (/oʊˈpɛər/; pl.: au pairs) is a person working for, and living as part of, a host family. Typically, au pairs take on a share of the family’s responsibility for child care as well as some housework, and receive a monetary allowance or stipend for personal use. Au pair arrangements are often subject to government restrictions which specify an age range usually from mid teens to late twenties, and may explicitly limit the arrangement to females. The au pair program is considered a form of cultural exchange that gives the family and the au pairs a chance to experience and learn new cultures.

Arrangements differ between Europe, where the concept originated, and North America. In Europe, au pairs are only supposed to work part-time, and they often also study part-time, generally focusing on the language of the host country. In the United States, they may provide full-time childcare. In 1969, the European Agreement on Au Pair Placement was signed, and it came into force in 1971. Au pair companies in the United States have significant non-refundable fees once the au pair arrives in the country. The contract does not guarantee childcare, despite many families' reliance on the program.