Cultur in the context of "Monoculturalism"

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⭐ Core Definition: Cultur

Culture (/ˈkʌlər/ KUL-chər) is a concept that encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, attitudes, and habits of the individuals in these groups. Culture often originates from or is attributed to a specific region or location.

Humans acquire culture through the learning processes of enculturation and socialization, which is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to the change. Thus in military culture, valor is counted as a typical behavior for an individual, and duty, honor, and loyalty to the social group are counted as virtues or functional responses in the continuum of conflict. In religion, analogous attributes can be identified in a social group.

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Cultur in the context of Tribes of Albania

The Albanian tribes (Albanian: fiset shqiptare) form a historical mode of social organization (farefisní) in Albania and the southwestern Balkans characterized by a common culture, often common patrilineal kinship ties and shared social ties. The fis (Albanian definite form: fisi; commonly translated as "tribe", also as "clan" or "kin" community) stands at the center of Albanian organization based on kinship relations, a concept that can be found among southern Albanians also with the term farë (Albanian definite form: fara).

Inherited from ancient Illyrian social structures, Albanian tribal society emerged in the early Middle Ages as the dominant form of social organization among Albanians. The development of feudalism came to both antagonize it, and slowly integrate aspects of it in Albanian feudal society, as most noble families themselves came from these tribes and depended on their support. This process stopped after the Ottoman conquest of Albania and the Balkans in the late 15th century and was followed by a process of strengthening of the tribe (fis) as a means of organization against Ottoman centralization particularly in the mountains of northern Albania and adjacent areas of Montenegro.

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