Cuius regio, eius religio in the context of "Religious pluralism"

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⭐ Core Definition: Cuius regio, eius religio

Cuius regio, eius religio (Ecclesiastical Latin: [ˈku.jus ˈre.d͡ʒi.o ˈe.jus reˈli.d͡ʒi.o]) is a Latin phrase which literally means "whose realm, his religion" – meaning that the religion of the ruler was to dictate the religion of those ruled. This legal principle marked a major development in the collective (if not individual) freedom of religion within Western civilization. Before tolerance of individual religious divergences became accepted, most statesmen and political theorists took it for granted that religious diversity was wrong and/or weakened a state – and particularly weakened ecclesiastically transmitted control and monitoring in a state. The principle of "cuius regio" was a compromise in the conflict between this paradigm of statecraft and the emerging trend toward religious pluralism (coexistence within a single territory) developing throughout the German-speaking lands of the Holy Roman Empire. It permitted assortative migration of adherents to two religious groups, Roman Catholic and Lutheran, eliding other confessions.

At the Peace of Augsburg of 1555, which ended a period of armed conflict between Roman Catholic and Protestant forces within the Holy Roman Empire, the rulers of the German-speaking states and the Holy Roman Emperor, Charles V, agreed to accept this principle.

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Cuius regio, eius religio in the context of Simultaneum

A shared church (German: Simultankirche), simultaneum mixtum, a term first coined in 16th-century Germany, is a church in which public worship is conducted by adherents of two or more religious groups. Such churches became common in the German-speaking lands of Europe in the wake of the Protestant Reformation. The different Christian denominations (such as Roman Catholic, Lutheran, Reformed, or United, etc.), share the same church building, although they worship at different times and with different clergy. Simultaneums have been seen as a manifestation of Christian ecumenism.

Simultaneum as a policy was particularly attractive to Christian rulers who ruled over populations which contained considerable numbers of both Catholics and Protestants. It was often the opposite of cuius regio, eius religio and used in situations where a ruler was of a different religion than the majority of the people, and not strong enough to impose his religion on the population. These have been seen as a form of religious toleration.

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Cuius regio, eius religio in the context of Diet of Augsburg

The diets of Augsburg were the meetings of the Imperial Diet of the Holy Roman Empire held in the German city of Augsburg. Both an Imperial City and the residence of the Augsburg prince-bishops, the town had hosted the Estates in many such sessions since the 10th century. In 1282, the diet of Augsburg assigned the control of Austria to the House of Habsburg. In the 16th century, twelve of thirty-five imperial diets were held in Augsburg, a result of the close financial relationship between the Augsburg-based banking families such as the Fugger and the reigning Habsburg emperors, particularly Maximilian I and his grandson Charles V. Nevertheless, the meetings of 1518, 1530, 1547/48 and 1555, during the Reformation and the ensuing religious war between the Catholic emperor and the Protestant Schmalkaldic League, are especially noteworthy. With the Peace of Augsburg, the cuius regio, eius religio principle let each prince decide the religion of his subjects and inhabitants who chose not to conform could leave.

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