Crusading movement in the context of "Western Christendom"

The Crusades were a series of military campaigns launched by the papacy between 1095 and 1291 against Muslim rulers for the recovery and defence of the Holy Land (Palestine), encouraged by promises of spiritual reward. The First Crusade was proclaimed by Pope Urban II at the Council of Clermont on 27 November 1095 in response to a Byzantine appeal for aid against the advancing Seljuk Turks. By this time, the papacy's position as head of the Catholic Church had strengthened, and earlier conflicts with secular rulers and wars on Western Christendom's frontiers had prepared it for the direction of armed force in religious causes. The First Crusade led to the creation of four Crusader states in the Middle East, whose defence required further expeditions from Catholic Europe. The organisation of such large-scale campaigns demanded complex religious, social, and economic institutions, including crusade indulgences, military orders, and the taxation of clerical income. Over time, the crusading movement expanded to include campaigns against pagans, Christian dissidents, and other enemies of the papacy, promoted with similar spiritual rewards and continuing into the 18th century.

The Crusade of 1101, the earliest papally sanctioned expedition inspired by the First Crusade, ended in disastrous defeats. For several decades thereafter, only smaller expeditions reached the Holy Land, yet their role in consolidating and expanding the Crusader states was pivotal. The fall of Edessa, the capital of the first Crusader state, prompted the Second Crusade, which failed in 1148. Its failure reduced support for crusading across Latin Christendom, leaving the Crusader states unable to resist Saladin's expansion. Having united Egypt and Muslim Syria under his rule, Saladin destroyed their combined armies at the Battle of Hattin in 1187. The Crusader states survived largely owing to the Third Crusade, a major campaign against Saladin, though Jerusalem remained under Muslim control. Initially directed against Egypt, the Fourth Crusade was diverted to the Byzantine Empire, culminating in the Sack of Constantinople and the establishment of the Latin Empire in 1204. The Fifth Crusade again targeted Egypt but failed to conquer it in 1219–21. By this period, crusade indulgences could also be obtained through other campaigns—such as the Iberian, Albigensian, and Northern Crusades—thereby diminishing enthusiasm for expeditions in the eastern Mediterranean.

The Iberian Crusades were papally promoted wars, part of the Reconquista, fought against the Muslim states of the Iberian Peninsula within the wider Crusading movement from 1095 to 1492. The Muslim conquest of the peninsula was completed in the early 8th century, when the Christian Visigothic Kingdom fell, yet the small realm of Asturias endured in the north-west. From the 9th century, its southward expansion against al-Andalus (Muslim Spain) was portrayed in local chronicles as a divinely sanctioned war of recovery. This expansion, along with Frankish advance, gave rise to new Christian realms—Navarre, León, Aragon, Castile, Portugal, and Barcelona—in the north. After al-Andalus split into taifas (small states) in 1031, the Christian realms exploited Muslim disunity to further expansion. From the 1060s, the papacy occasionally supported campaigns against al-Andalus by granting spiritual rewards to participants.

As the Reconquista advanced, the taifa rulers sought aid from the fundamentalist Almoravids of North Africa, who halted the Christian expansion. Soon after proclaiming the First Crusade for the liberation of the Holy Land at the Council of Clermont in 1095, Pope Urban II extended the same spiritual privilege—remission of sins—to Iberian lords who took up arms against the Moors (Iberian Muslims). Peter I of Aragon was the first ruler, in 1100, to fulfil his crusading vow within the peninsula, and his example was soon followed by others. Leading crusading armies, Alfonso I of Aragon captured Zaragoza (1118), Afonso I of Portugal seized Lisbon (1147), and Ramon Berenguer IV of Barcelona took Tortosa (1148). The renewed Christian advance provoked another North African intervention, this time by the Almohads, who could only temporarily halt the Christian expansion. Occasionally, the Moors' Christian allies, such as Alfonso IX of León were also targeted by crusading campaigns. After crusader forces inflicted a decisive defeat on the Almohads at the Battle of Las Navas de Tolosa in 1212, the Reconquista gained new momentum. Papal grants of crusade indulgence then supported James I of Aragon in the conquest of Mallorca (1231) and Valencia (1238), and Ferdinand III of Castile in the capture of Córdoba (1236) and Seville (1248), reducing al-Andalus to the Emirate of Granada by 1262.

The siege of Acre (also called the fall of Acre) took place in 1291 and resulted in the Crusaders' losing control of Acre to the Mamluks. It is considered one of the most important battles of the period. Although the crusading movement continued for several more centuries, the capture of the city marked the end of further crusades to the Levant. When Acre fell, the Crusaders lost their last major stronghold of the Crusader Kingdom of Jerusalem.

The Crusades were a series of military campaigns launched by the papacy between 1095 and 1291 against Muslim rulers for the recovery and defence of the Holy Land, encouraged by promises of spiritual reward. The First Crusade was proclaimed by Pope Urban II at the Council of Clermont in November 1095, a call to arms for Christians to reconquer Jerusalem from the Muslims. By this time, the papacy's position as head of the Catholic Church had strengthened, and earlier conflicts with secular rulers and wars on Western Christendom's frontiers had prepared it for the direction of armed force in religious causes.The successes of the First Crusade led to the creation of four Crusader states in the Middle East, whose defence required further expeditions from Catholic Europe. The organisation of such large-scale campaigns demanded complex religious, social, and economic institutions, including crusade indulgences, military orders, and the taxation of clerical income. Over time, the crusading movement expanded to include campaigns against pagans, Christian dissidents, and other enemies of the papacy, promoted with similar spiritual rewards and continuing into the 18th century.

The Crusade of 1101, the earliest papally sanctioned expedition inspired by the First Crusade, ended in disastrous defeats. For several decades thereafter, only smaller expeditions reached the Holy Land, yet their role in consolidating and expanding the Crusader states was pivotal. The fall of Edessa, the capital of the first Crusader state, prompted the Second Crusade, which failed in 1148. Its failure reduced support for crusading across Latin Christendom, leaving the Crusader states unable to resist Saladin's expansion. Having united Egypt and Muslim Syria under his rule, Saladin destroyed their combined armies at the Battle of Hattin in 1187. The Crusader states survived largely owing to the Third Crusade, a major campaign against Saladin, though Jerusalem remained under Muslim control. Initially directed against Egypt, the Fourth Crusade was diverted to the Byzantine Empire, culminating in the Sack of Constantinople and the establishment of the Latin Empire in 1204. The Fifth Crusade again targeted Egypt but failed to conquer it in 1219–21. By this period, crusade indulgences could also be obtained through other campaigns—such as the Iberian, Albigensian, and Northern Crusades—thereby diminishing enthusiasm for expeditions in the eastern Mediterranean.