Criticism of religion in the context of "Criticism"

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⭐ Core Definition: Criticism of religion

Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.

Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus, some criticisms of religion become criticisms of one or more aspects of a specific religious tradition. Critics of religion in general may view religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science or humanity, a source of immoral acts or customs, and a political tool for social control.

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Criticism of religion in the context of Edward Gibbon

Edward Gibbon FRS (/ˈɡɪbən/; 8 May 1737 – 16 January 1794) was a British essayist, historian and politician. His most important work, The History of the Decline and Fall of the Roman Empire, published in six volumes between 1776 and 1789, is known for the quality and irony of its prose, its use of primary sources, and its polemical criticism of organized religion.

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Criticism of religion in the context of Deism

Deism (/ˈdɪzəm/ DEE-iz-əm  or /ˈd.ɪzəm/ DAY-iz-əm; derived from the Latin term deus, meaning "god") is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to determine the existence of a Supreme Being as the creator of the universe. More simply stated, Deism is the belief in the existence of God—often, but not necessarily, an impersonal and incomprehensible God who does not intervene in the universe after creating it, solely based on rational thought without any reliance on revealed religions or religious authority. Deism emphasizes the concept of natural theology—that is, God's existence is revealed through nature.

Since the 17th century and during the Age of Enlightenment, especially in 18th-century England, France, and North America, various Western philosophers and theologians formulated a critical rejection of the several religious texts belonging to the many organized religions, and began to appeal only to truths that they felt could be established by reason as the exclusive source of divine knowledge. Such philosophers and theologians were called "Deists", and the philosophical/theological position they advocated is called "Deism".

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Criticism of religion in the context of Religious liberalism

Religious liberalism is a conception of religion (or of a particular religion) which emphasizes personal and group liberty and rationality. It is an attitude towards one's own religion (as opposed to criticism of religion from a secular position, and as opposed to criticism of a religion other than one's own) which contrasts with a traditionalist or orthodox approach, and it is directly opposed by trends of religious fundamentalism. It is related to religious liberty, which is the tolerance of different religious beliefs and practices, but not all promoters of religious liberty are in favor of religious liberalism, and vice versa.

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Criticism of religion in the context of New Atheism

New Atheism is a 21st-century movement promoted by some atheist academics, writers, scientists, and philosophers opposed to superstition, religion, and irrationalism. New Atheists advocate the antitheist view that the various forms of theism should be examined, countered by rational arguments and criticised, especially when they exert strong influence on the broader society, such as in government, education, and politics.

Major figures of New Atheism include Richard Dawkins, Daniel Dennett, Christopher Hitchens, and Sam Harris, collectively referred to as the "Four Horsemen" of the movement. Proponents of the New Atheist movement have experienced some controversy and criticisms from academics and other atheists.

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Criticism of religion in the context of Sam Harris

Samuel Benjamin Harris (born April 9, 1967) is an American neuroscientist, philosopher, author, and podcast host. His work touches on a range of topics, including rationality, religion, ethics, free will, determinism, neuroscience, meditation, psychedelics, philosophy of mind, politics, terrorism, and artificial intelligence. Harris came to prominence for his criticism of religion, and he is known as one of the "Four Horsemen" of New Atheism, along with Richard Dawkins, Christopher Hitchens, and Daniel Dennett.

Harris's first book, The End of Faith (2004), won the PEN/Martha Albrand Award for First Nonfiction and remained on The New York Times Best Seller list for 33 weeks. He has since written six additional books: Letter to a Christian Nation (2006); The Moral Landscape: How Science Can Determine Human Values (2010); the essay Lying (2011); the short book Free Will (2012); Waking Up: A Guide to Spirituality Without Religion (2014); and (with British writer Maajid Nawaz) Islam and the Future of Tolerance: A Dialogue (2015). His work has been translated into over 20 languages.

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