Criteria of truth in the context of "False statement"

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⭐ Core Definition: Criteria of truth

In epistemology, criteria of truth (or tests of truth) are standards and rules used to judge the accuracy of statements and claims. They are tools of verification, and as in the problem of the criterion, the reliability of these tools is disputed. Understanding a philosophy's criteria of truth is fundamental to a clear evaluation of that philosophy. This necessity is driven by the varying, and conflicting, claims of different philosophies. The rules of logic have no ability to distinguish truth on their own. An individual must determine what standards distinguish truth from falsehood. Not all criteria are equally valid. Some standards are sufficient, while others are questionable.

The criteria listed represent those most commonly used by scholars and the general public.

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Criteria of truth in the context of City status in the United Kingdom

City status in the United Kingdom is granted by the monarch of the United Kingdom to specific centres of population, which might or might not meet the generally accepted definition of cities. As of 22 November 2022, there are 76 cities in the United Kingdom—55 in England, eight in Scotland, seven in Wales and six in Northern Ireland. Although it carries no special rights, the status of city can be a marker of prestige and confer local pride.

The status does not apply automatically on the basis of any particular criteria, though until 1889 in England and Wales it was limited to towns with diocesan cathedrals. This association between having an Anglican cathedral and being called a city was established in the early 1540s when King Henry VIII founded dioceses (each having a cathedral in the see city) in six English towns and granted them city status by issuing letters patent. A city with a cathedral is often termed a cathedral city.

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Criteria of truth in the context of Phantasiai

In Hellenistic philosophy, phantasiai (φαντασίαι) are pieces of information received from sense experience. The Pyrrhonists, Epicureans, and Stoics use the term to refer to information received through the senses and arising in thoughts.

In Stoicism, the phantasiai represent pre-cognitive judgments originating from our previous experiences or our subconscious thinking. The founder of Stoicism, Zeno of Citium, suggested that the soul is imprinted by the senses much in the same way as a signet ring imprints its shape in soft wax; all psychological states and activities, such as mental assent, cognition, impulse, and knowledge are all either extensions or responses to phantasiai. According to Epictetus, the sage avoids doxa, a weak or false belief, by withholding assent when conditions do not permit a clear and certain grasp of the truth of a matter. Some phantasiai experienced in perceptually ideal circumstances, however, are so clear and distinct that they could only come from a real object; these were said to be kataleptikê (fit to grasp). The kataleptic phantasiai compels assent by its very clarity and represents the criterion of truth.

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