Conversion to Islam in the context of "Proselytism"

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⭐ Core Definition: Conversion to Islam

Conversion to Islam, also known within Islam as reversion, is adopting Islam as a religion or faith. Conversion requires a formal statement of the shahādah, the credo of Islam, whereby the prospective convert must state that "there is none worthy of worship in truth except Allah and Muhammad is the messenger of Allah". Proselytism of the faith is referred to as "dawah", and missionary efforts have been promoted since the dawn of the religion in the 7th century.

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Conversion to Islam in the context of Islam by country

Adherents of Islam constitute the world's second largest and fastest growing major religious grouping, maintaining suggested 2017 projections in 2022. As of 2020, Pew Research Center (PEW) projections suggest there are a total of 2 billion adherents worldwide. Further studies indicate that the global spread and percentage growth of Islam is primarily due to relatively high birth rates and a youthful age structure. Conversion to Islam has no impact on the overall growth of the Muslim population, as the number of people converting to Islam is roughly equal to the number of those leaving the faith.

Most Muslims fall under either of three main branches:

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Conversion to Islam in the context of Islamized

The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time. Most of the significant expansion occurred during the reign of the rāshidūn ("rightly-guided") caliphs from 632 to 661 CE, which were the first four successors of Muhammad. These early caliphates, coupled with Muslim economics and trading, the Islamic Golden Age, and the age of the Islamic gunpowder empires, resulted in Islam's spread outwards from Mecca towards the Indian, Atlantic, and Pacific Oceans and the creation of the Muslim world. The Islamic conquests, which culminated in the Arab empire being established across three continents (Asia, Africa, and Europe), enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings. Trade played an important role in the spread of Islam in some parts of the world, such as Indonesia. During the early centuries of Islamic rule, conversions in the Middle East were mainly individual or small-scale. While mass conversions were favored for spreading Islam beyond Muslim lands, policies within Muslim territories typically aimed for individual conversions to weaken non-Muslim communities. However, there were exceptions, like the forced mass conversion of the Samaritans.

Muslim dynasties were soon established and subsequent empires such as those of the Umayyads, Abbasids, Mamluks, Seljukids, and the Ayyubids were among some of the largest and most powerful in the world. The Ajuran and Adal Sultanates, and the wealthy Mali Empire, in North Africa, the Delhi, Deccan, and Bengal Sultanates, and Mughal and Durrani Empires, and Kingdom of Mysore and Nizam of Hyderabad in the Indian subcontinent, the Ghaznavids, Ghurids, Samanids in Persia, Timurids, and the Ottoman Empire in Anatolia significantly changed the course of history. The people of the Islamic world created numerous sophisticated centers of culture and science with far-reaching mercantile networks, travelers, scientists, hunters, mathematicians, physicians, and philosophers, all contributing to the Islamic Golden Age. The Timurid Renaissance and the Islamic expansion in South and East Asia fostered cosmopolitan and eclectic Muslim cultures in the Indian subcontinent, Malaysia, Indonesia and China. The Ottoman Empire, which controlled much of the Middle East and North Africa in the early modern period, also did not officially endorse mass conversions, but evidence suggests they occurred, particularly in the Balkans, often to evade the jizya tax. Similarly, Christian sources mention requests for mass conversions to Islam, such as in Cyprus, where Ottoman authorities refused, fearing economic repercussions.

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Conversion to Islam in the context of Shahada

The Shahada (Arabic: الشَّهَادَةُ aš-šahādatu; Arabic pronunciation: [aʃʃahaːdatʊ], 'the testimony'), also transliterated as Shahadah, is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no god but God, and I bear witness that Muhammad is the Messenger of God."The Shahada declares belief in the oneness (tawhid) of God and the acceptance of Muhammad as God's messenger. Some Shia Muslims also include a statement of belief in the wilayat of Ali, but they do not consider it as an obligatory part for converting to Islam. A single honest recitation of the Shahada is all that is required for a person to become a Muslim according to most traditional schools.

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Conversion to Islam in the context of Kingdom of Singapura

The Kingdom of Singapura (Malay: Kerajaan Singapura) was a Malay polity believed to have been founded as a HinduBuddhist kingdom during the early history of Singapore on the island of Temasek, lasting from 1299 until its decline and fall between 1396 and 1398. Conventional view marks c. 1299 as the founding year of the kingdom by Sang Nila Utama (also known as "Sri Tri Buana"), whose father is Sang Sapurba, a semi-divine figure who according to legend is the ancestor of several Malay monarchs in the Malay world.

The historicity of this kingdom based on the account given in the Malay Annals is uncertain and many historians only consider its last ruler, the Muslim convert Parameswara (or Sri Iskandar Shah), to be a historically attested figure in his role as the first ruler of the Malacca Sultanate. Archaeological evidence from Fort Canning Hill and the nearby banks of the Singapore River has nevertheless demonstrated the existence of a thriving settlement and a trade port in the 14th century, corroborating the eyewitness testimony of Yuan dynasty sojourner Wang Dayuan concerning the settlements of Long Ya Men and Ban Zu upon Temasek.

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Conversion to Islam in the context of Hinduism in Afghanistan

Hinduism in Afghanistan is practiced by a very small minority of Afghans, about 30–40 individuals as of 2021, who live mostly in the cities of Kabul and Jalalabad. Afghan Hindus are ethnically Pashtun, Hindkowan (Hindki), Punjabi, or Sindhi and primarily speak Dari, Pashto, Hindko, Punjabi, Sindhi, and Hindustani (Hindi-Urdu).

Before the Islamic conquest of Afghanistan, the Afghan people were multi-religious. Religious persecution, discrimination, and religious conversions of Hindus in Afghanistan perpetrated by Muslims, has caused the Afghan Hindus, along with Buddhist and Sikh population, to dwindle from Afghanistan.

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