Contrition in the context of "Ordo salutis"

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⭐ Core Definition: Contrition

In Christianity, contrition or contriteness (from Latin contritus 'ground to pieces', i.e. a breaking of something hardened) is repentance for sins one has committed. The remorseful person is said to be contrite.

A central concept in much of Christianity, contrition is regarded as the first step, through Christ, towards reconciliation with God. It consists of repentance for all one's sins, a desire for God over sin, and faith in Christ's redemption on the cross and its sufficiency for salvation (see regeneration and ordo salutis). It is widely referred to throughout the Bible, e.g. Ezekiel 33:11, Psalms 6:7ff, Psalm 51:1–12, Luke 13:5, Luke 18:9–13, and the well-known parable of the prodigal son (Luke 15:11–32).

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Contrition in the context of Repentance

Repentance is reviewing one's actions and feeling contrition or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better.

In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam.

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Contrition in the context of Penance

Penance is any act or a set of actions done out of contrition for sins committed, as well as an alternative name for the Catholic, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession.

The word penance derives from Old French and Latin paenitentia, both of which derive from the same root meaning repentance, a sincere change of heart and feeling of remorse (contrition). Penance and repentance, similar in their derivation and original sense, have come to represent conflicting views of the essence of repentance, arising from the controversy in the Protestant Reformation as to the respective merits of "faith" and "good works".

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