Constellation in the context of "Shapley Supercluster"

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Constellation in the context of Lamassu

Lama, Lamma, or Lamassu (Cuneiform: 𒀭𒆗, an.kal; Sumerian: lammař; later in Akkadian: lamassu; sometimes called a lamassuse) is a Mesopotamian protective deity.

Initially depicted as a goddess in Sumerian times, when it was called Lamma, it was later depicted from Assyrian times as a hybrid of a human, bird, and either a bull or lion—specifically having a human head, the body of a bull or a lion, and bird wings, under the name Lamassu. In some writings, it is portrayed to represent a goddess. A less frequently used name is shedu (Cuneiform: 𒀭𒆘, an.kal×bad; Sumerian: alad; Akkadian, šēdu), which refers to the male counterpart of a lamassu. Lamassu represent the zodiacs, parent-stars or constellations.

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Constellation in the context of Galactic Center

The Galactic Center is the barycenter of the Milky Way and a corresponding point on the rotational axis of the galaxy. Its central massive object is a supermassive black hole of about 4 million solar masses, which is called Sagittarius A*, part of which is a very compact radio source arising from a bright spot in the region around the black hole, near the event horizon. The Galactic Center is approximately 8 kiloparsecs (26,000 ly) away from Earth in the direction of the constellations Sagittarius, Ophiuchus, and Scorpius, where the Milky Way appears brightest, visually close to the Butterfly Cluster (M6) or the star Lambda Scorpii, south to the Pipe Nebula.

There are around 10 million stars within one parsec of the Galactic Center, dominated by red giants, with a significant population of massive supergiants and Wolf–Rayet stars from star formation in the region around 1 million years ago. The core stars are a small part within the much wider central region, called the galactic bulge.

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Constellation in the context of Star

A star is a luminous spheroid of plasma held together by self-gravity. The nearest star to Earth is the Sun. Many other stars are visible to the naked eye at night; their immense distances from Earth make them appear as fixed points of light. The most prominent stars have been categorised into constellations and asterisms, and many of the brightest stars have proper names. Astronomers have assembled star catalogues that identify the known stars and provide standardized stellar designations. The observable universe contains an estimated 10 to 10 stars. Only about 4,000 of these stars are visible to the naked eye—all within the Milky Way galaxy.

A star's life begins with the gravitational collapse of a gaseous nebula of material largely comprising hydrogen, helium, and traces of heavier elements. Its total mass mainly determines its evolution and eventual fate. A star shines for most of its active life due to the thermonuclear fusion of hydrogen into helium in its core. This process releases energy that traverses the star's interior and radiates into outer space. At the end of a star's lifetime, fusion ceases and its core becomes a stellar remnant: a white dwarf, a neutron star, or—if it is sufficiently massive—a black hole.

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Constellation in the context of Julius Schiller

Julius Schiller (c. 1580 – 1627) was a lawyer from Augsburg who, like his fellow citizen and colleague Johann Bayer, published a star atlas in celestial cartography.

In the year of his death, Schiller, with Bayer's assistance, published the star atlas Coelum Stellatum Christianum which replaced the pagan names of constellations with biblical and early Christian figures. Specifically, Schiller replaced the zodiacal constellations with the twelve apostles, the northern constellations by figures from the New Testament, and the southern constellations by figures from the Old Testament.

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Constellation in the context of Coelum stellatum christianum

The Coelum Stellatum Christianum is a star atlas published in 1627 by Julius Schiller (c. 1580–1627), with the collaboration of Johann Bayer (1572–1625). In the treatise, which was published by Andreas Aperger at Augsburg during the same year as Schiller's death, pagan constellations were replaced with biblical figures and Christian motifs. Schiller replaced the zodiac constellations with the Twelve Apostles, the northern constellations with New Testament figures, and the southern constellations with Old Testament figures.

The planets, the Sun, and the Moon were also replaced by biblical figures:

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Constellation in the context of Fornax

Fornax (/ˈfɔːrnæks/) is a constellation in the southern celestial hemisphere, partly ringed by the celestial river Eridanus. Its name is Latin for furnace. It was named by French astronomer Nicolas Louis de Lacaille in 1756. Fornax is one of the 88 modern constellations.

The three brightest stars—Alpha, Beta and Nu Fornacis—form a flattened triangle facing south. With an apparent magnitude of 3.91, Alpha Fornacis is the brightest star in Fornax. Six star systems have been found to have exoplanets. The Fornax Dwarf galaxy is a small faint satellite galaxy of the Milky Way. NGC 1316 is a relatively close radio galaxy.

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Constellation in the context of Perseids

The Perseids are a prolific meteor shower associated with the comet Swift–Tuttle that are usually visible from mid-July to late-August. The meteors are called the Perseids because they appear from the general direction of the constellation Perseus and in more modern times have a radiant bordering on Cassiopeia and Camelopardalis.

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Constellation in the context of Sky

The sky is an unobstructed view upward from the surface of the Earth. It includes the atmosphere and outer space. It may also be considered a place between the ground and outer space, thus distinct from outer space.

In the field of astronomy, the sky is also called the celestial sphere. This is an abstract sphere, concentric to the Earth, on which the Sun, Moon, planets, and stars appear to be drifting. The celestial sphere is conventionally divided into designated areas called constellations.

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Constellation in the context of Andromeda (mythology)

In Greek mythology, Andromeda (/ænˈdrɒmɪdə/; Ancient Greek: Ἀνδρομέδα, romanizedAndroméda or Ἀνδρομέδη, Andromédē) is the daughter of Cepheus, the king of Aethiopia, and his wife, Cassiopeia. When Cassiopeia boasts that she (or Andromeda) is more beautiful than the Nereids, Poseidon sends the sea monster Cetus to ravage the coast of Aethiopia as divine punishment. Queen Cassiopeia understands that chaining Andromeda to a rock as a human sacrifice is what will appease Poseidon. Perseus finds her as he is coming back from his quest to decapitate Medusa, and brings her back to Greece to marry her and let her reign as his queen. With the head of Medusa, Perseus petrifies Cetus to stop it from terrorizing the coast any longer.

As a subject, Andromeda has been popular in art since classical antiquity; rescued by a Greek hero, Andromeda's narration is considered the forerunner to the "princess and dragon" motif. From the Renaissance, interest revived in the original story, typically as derived from Ovid's Metamorphoses. The story has appeared many times in such diverse media as plays, poetry, novels, operas, classical and popular music, film, and paintings. A significant part of the northern sky contains several constellations named after the story's figures; in particular, the constellation Andromeda is named after her.

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Constellation in the context of Cetus (mythology)

In Greek mythology, a Cetus (Ancient Greek: Κῆτος, romanizedKêtos) is a large sea monster. Perseus slew a cetus to save Andromeda from being sacrificed to it. Later, before the Trojan War, Heracles also killed one to rescue Hesione. The term cetacean (for whale) derives from cetus. In Greek art, ceti were depicted as serpentine fish. The name of the mythological figure Ceto is derived from kētos. The name of the constellation Cetus also derives from this word.

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