Conservatism in the context of Rule of law

Political philosophy studies the theoretical and conceptual foundations of politics. It examines the nature, scope, and legitimacy of political institutions, such as states. The field investigates different forms of government, ranging from democracy to authoritarianism, and the values guiding political action, like justice, equality, and liberty. As a normative field, political philosophy focuses on desirable norms and values, in contrast to political science, which emphasizes empirical description.

Political ideologies are systems of ideas and principles that outline how society should work. Anarchism rejects the coercive power of centralized governments. It proposes a stateless society to promote liberty and equality. Conservatism seeks to preserve traditional institutions and practices. It is skeptical of the human ability to radically reform society, arguing that drastic changes can destroy the wisdom of past generations. Liberals advocate for individual rights and liberties, the rule of law, private property, and tolerance. They believe that governments should protect these values to enable individuals to pursue personal goals without external interference. Socialism emphasizes collective ownership and equal distribution of basic goods. It seeks to overcome sources of inequality, including private ownership of the means of production, class systems, and hereditary privileges. Other strands of political philosophy include environmentalism, realism, idealism, consequentialism, perfectionism, nationalism, individualism, and communitarianism.

Marcus Porcius Cato (/ˈkɑːtoʊ/, KAH-toe; 234–149 BC), also known as Cato the Censor (Latin: Censorius), the Elder and the Wise, was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization. He was the first to write history in Latin with his Origines, a now fragmentary work on the history of Rome. His work De agri cultura, a treatise on agriculture, rituals, and recipes, is the oldest extant prose written in the Latin language. His epithet "Elder" distinguishes him from his great-grandson Senator Cato the Younger, who opposed Julius Caesar.

He came from an ancient plebeian family who were noted for their military service. Like his forefathers, Cato was devoted to agriculture when not serving in the army. Having attracted the attention of Lucius Valerius Flaccus, he was brought to Rome. He was successively military tribune (214 BC), quaestor (204), aedile (199), praetor (198), consul (195) together with Flaccus, and censor (184). As praetor, he expelled usurers from Sardinia. As censor, he tried to save Rome's ancestral customs and combat Hellenistic influences.

Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free from outside interference (self-governance), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, homeland, language, politics (or government), religion, traditions or belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

The moral value of nationalism, the relationship between nationalism and patriotism, and the compatibility of nationalism and cosmopolitanism are all subjects of philosophical debate. Nationalism can be combined with diverse political goals and ideologies such as conservatism (national conservatism and right-wing populism) or socialism (left-wing nationalism).

Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform. It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism, liberalism, and conservatism.

In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief that its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or dogmatism, and is often used to refer to matters related to religion, though this pejorative sense strays far from the formal sense in which it is applied to religious belief. The pejorative sense is not limited to theistic attitudes alone and is often used with respect to political or philosophical dogmas.

Right-wing politics is the range of political ideologies that view certain social orders and hierarchies as inevitable, natural, normal, or desirable, typically supporting this position in favour of conservatism, natural law, economics, authority, property, religion, or tradition. Hierarchy and inequality may be seen as natural results of traditional social differences or competition in market economies.

Right-wing politics are considered the counterpart to left-wing politics, and the left–right political spectrum is the most common political spectrum. The right includes social conservatives and fiscal conservatives, as well as right-libertarians. "Right" and "right-wing" have been variously used as compliments and pejoratives describing neoliberal, conservative, and fascist economic and social ideas.

The Hoover Institution (officially The Hoover Institution on War, Revolution, and Peace and formerly The Hoover Institute and Library on War, Revolution, and Peace) is an American public policy think tank which promotes personal and economic liberty, free enterprise, and limited government. While the institution is formally a unit of Stanford University, it maintains an independent board of overseers and relies on its own income and donations. It is widely described as conservative, although its directors have contested the idea that it is partisan.

The institution began in 1919 as a library founded by Stanford alumnus Herbert Hoover prior to his presidency in order to house his archives gathered during World War I. The well-known Hoover Tower was built to house the archives, then known as the Hoover War Collection (now the Hoover Institution Library and Archives), and contained material related to World War I, World War II, and other global events. The collection was renamed and transformed into a research institution ("think tank") during the mid-20th century. Its mission, as described by Herbert Hoover in 1959, is "to recall the voice of experience against the making of war, and by the study of these records and their publication, to recall man's endeavors to make and preserve peace, and to sustain for America the safeguards of the American way of life."

The Federal State of Austria (Austrian German: Bundesstaat Österreich; colloquially known as the "Ständestaat") was a continuation of the First Austrian Republic between 1934 and 1938 when it was a one-party state led by the conservative, nationalist, corporatist, clerical fascist and Catholic Fatherland Front. The Ständestaat concept, derived from the notion of Stände ("estates" or "corporations"), was advocated by leading regime politicians such as Engelbert Dollfuss and Kurt Schuschnigg. The result was a authoritarian government based on a mix of Italian Fascist and conservative Catholic influences.

It ended in March 1938 with the Anschluss, the German annexation of Austria. Austria would not become an independent country again until 1955, when the Austrian State Treaty ended the Allied occupation of Austria.

Edmund Burke (/bɜːrk/; 12 January [NS] 1729 – 9 July 1797) was an Anglo-Irish writer, philosopher, and politician who is regarded as the founder of the cultural and political philosophy of conservatism. Regarded as one of the most influential conservative thinkers and political writers of the 18th century, Burke spent the majority of his career in Great Britain and was elected as a member of Parliament (MP) from 1766 to 1794 in the House of Commons of Great Britain with the Whig Party. His writings played a crucial role in influencing public views and opinions in both Britain and France following the 1789 French Revolution, and he remains a major figure in modern conservative political circles.

Burke was a proponent of underpinning virtues with manners in society and of the importance of religious institutions for the moral stability and good of the state. These views were expressed in his satirical work, A Vindication of Natural Society (1756). He also criticised the actions of the British government towards the American colonies, including its taxation policies. Burke supported the rights of the colonists to resist metropolitan authority, although he opposed the attempt to achieve independence. He is further remembered for his long-term support for Catholic emancipation, the impeachment of Warren Hastings from the East India Company, and his opposition to the French Revolution. In 1774, Burke was elected a member of Parliament for Bristol.

Joseph Marie, comte de Maistre (1 April 1753 – 26 February 1821) was a Savoyard lawyer, diplomat, and political philosopher. He is chiefly remembered as one of the intellectual forefathers of modern conservatism, noted for his advocacy of social hierarchy and monarchy in the period immediately following the French Revolution. French by language and culture, Maistre was nonetheless a subject of the King of Piedmont–Sardinia, whom he served in various government positions, including stints in the Savoy Senate (1787–1792), as ambassador to the Russian Empire (1803–1817), and as minister of state to the court in Turin (1817–1821).

A key figure of the Counter-Enlightenment and a precursor of Romanticism, Maistre regarded monarchy both as a divinely sanctioned institution and as the only stable form of government. Maistre argued that the rationalist rejection of Christianity was directly responsible for the Reign of Terror and the chaos that followed the Revolution of 1789 in France. He therefore called for the restoration of the House of Bourbon to the throne of France and for the ultimate authority of the Pope in both spiritual and temporal matters.

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, as well as the similar views of Joseph de Maistre, who designated the rationalist rejection of Christianity during previous decades as being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

The concepts of nation, culture, custom, convention, religious roots, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any positive change arises based within the community's traditions rather than as a consequence of seeking a complete and deliberate break with the past. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism, in the forms of Jacobitism, the Counter-Enlightenment and early Romanticism, arose in Europe during the 18th century as a backlash against the Enlightenment, as well as the English and French Revolutions. More recent forms have included early German Romanticism, Carlism, and the Gaelic revival. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.

A political spectrum is a system to characterize and classify different political positions in relation to one another. These positions sit upon one or more geometric axes that represent independent political dimensions. The expressions political compass and political map are used to refer to the political spectrum as well, especially to popular two-dimensional models of it.

Most long-standing spectra include the left–right dimension as a measure of social, political and economic hierarchy which originally referred to seating arrangements in the French parliament after the Revolution (1789–1799), with radicals on the left and aristocrats on the right. While communism and socialism are usually regarded internationally as being on the left, conservatism and reactionism are generally regarded as being on the right. Liberalism can mean different things in different contexts, being sometimes on the left (social liberalism) and other times on the right (conservative liberalism or classical liberalism). Those with an intermediate outlook are sometimes classified as centrists. Politics that rejects the conventional left–right spectrum is often known as syncretic politics. This form of politics has been criticized as tending to mischaracterize positions that have a logical location on a two-axis spectrum because they seem randomly brought together on a one-axis left–right spectrum.

National conservatism is a variant of conservatism that prioritizes the defense of national and cultural identity, often based on a theory of the family as a model for the state. It is oriented towards upholding national sovereignty, which includes opposing illegal immigration or immigration per se and having a strong military.

National conservatism departs from economic liberalism and libertarianism and takes a more pragmatic approach to regulatory economics and protectionism. It opposes the basic precepts of enlightenment liberalism such as individualism and the universality of human rights, and in America and Europe is majoritarian populist. National-conservative parties often have roots in rural environments, contrasting with the more urban support base of liberal-conservative parties.

The White movement, also known as the Whites, was one of the main factions of the Russian Civil War of 1917–1922. It was led mainly by the right-wing and conservative officers of the Russian Empire, while the Bolsheviks who led the October Revolution in Russia, also known as the Reds, and their supporters, were regarded as the main enemies of the Whites. It operated as a system of governments and administrations united as the Russian State, which functioned as a military dictatorship throughout the most of its existence, and military formations collectively referred to as the White Army, or the White Guard.

Although the White movement included a variety of political opinions in Russia opposed to the Bolsheviks, from the republican-minded liberals through monarchists to the ultra-nationalist Black Hundreds, and lacked a universally-accepted doctrine, the main force behind the movement were the conservative officers, and the resulting movement shared many traits with widespread right-wing counter-revolutionary movements of the time, namely nationalism, racism, distrust of liberal and democratic politics, clericalism, contempt for the common man and dislike of industrial civilization; in November 1918, the movement united on an authoritarian-right platform around the figure of Alexander Kolchak as its principal leader. It generally defended the order of pre-revolutionary Imperial Russia, although the ideal of the movement was a mythical "Holy Russia", what was a mark of its religious understanding of the world. The positive program of the movement was largely summarized in the slogan of "united and indivisible Russia [ru]" which meant the restoration of imperial state borders, and its denial of the right to self-determination. The Whites are associated with pogroms and antisemitism; while the relations with the Jews featured a certain complexity, the movement was largely antisemitic, with the White generals viewing the Revolution as a result of a Jewish conspiracy. Antisemitism and more broad nationalism and xenophobia of the movement were manifested in the acts of the White Terror, which often targeted non-Russian ethnic groups of the former Russian Empire.