Conquest of the Aztec Empire in the context of "Geography of Mexico"

Diego Velázquez de Cuéllar (1465 – c. June 12, 1524) was a Spanish conquistador and adelantado who was first governor of Cuba. In 1511 he led the successful conquest and colonization of Cuba. As the first governor of the island, he established several municipalities that remain important to this day and positioned Cuba as a center of trade and a staging point for expeditions of conquest elsewhere. From Cuba, he chartered important expeditions that led to the Spanish discovery and conquest of the Aztec Empire.
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Pedro de Alvarado (Spanish pronunciation: [ˈpeðɾo ðe alβaˈɾaðo]; c. 1485 – 4 July 1541) was a Spanish conquistador, adelantado, governor and captain general of Guatemala. He participated in the conquest of Cuba, in Juan de Grijalva's exploration of the coasts of the Yucatán Peninsula and the Gulf of Mexico, and in the conquest of the Aztec Empire led by Hernán Cortés. He is considered the conquistador of much of Central America, including Guatemala, Honduras, El Salvador, and parts of Nicaragua.

While a great warrior, Alvarado developed a reputation for greed and cruelty, and was accused of various crimes and abuses by natives and Spaniards alike. In 1541, Alvarado was crushed by a horse while attempting to quell a native revolt in Mexico, dying a few days later.

Huitzilopochtli (Classical Nahuatl: Huītzilōpōchtli, IPA: [wiːt͡siloːˈpoːt͡ʃt͡ɬi] ) is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.

The Spaniards recorded the deity's name as Huichilobos. During their discovery and conquest of the Aztec Empire, they wrote that human sacrifice was common in worship ceremonies. These took place frequently throughout the region. When performed, typically multiple victims were sacrificed per day at any one of the numerous temples.

Afro-Mexicans (Spanish: Afromexicanos), also known as Black Mexicans (Spanish: Mexicanos negros), are Mexicans of total or predominantly African ancestry. As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, as well as post-independence migrants. This population includes Afro-descended people from neighboring English, French, and Spanish-speaking countries of the Caribbean and Central America, descendants of enslaved Africans in Mexico and those from the Deep South during Slavery in the United States, and to a lesser extent recent migrants directly from Africa. Today, there are localized communities in Mexico with significant although not predominant African ancestry. These are mostly concentrated in specific communities, including populations in the states of Oaxaca, Michoacán, Guerrero, and Veracruz.

Throughout the century following the Spanish conquest of the Aztec Empire of 1519, a significant number of African slaves were brought to the Veracruz. According to Philip D. Curtin's The Atlantic Slave Trade: A Census, an estimated 200,000 enslaved Africans were kidnapped and brought to New Spain, which later became modern Mexico.

Codex Boturini, also known as the Tira de la Peregrinación de los Mexica (Tale of the Mexica Migration), is an Aztec codex, which depicts the migration of the Azteca, later Mexica, people from Aztlán. Its date of manufacture is unknown, but likely to have occurred before or just after the Conquest of the Aztec Empire (1519–1521). At least two other Aztec codices have been influenced by the content and style of the Boturini Codex. This Codex has become an insignia of Mexica history and pilgrimage and is carved into a stone wall at the entrance of the National Museum of Anthropology and History in Mexico City.

The codex is currently located in the National Museum of Anthropology in Mexico City.