Conceptions of God in the context of "Monotheistic God"

The meaning of life is the concept of an individual's life, human life, or existence in general having an inherent significance or a philosophical point. There is no consensus on the specifics of such a concept, or whether the concept itself even exists in any objective sense. Thinking and discourse on the topic is sought in the English language through questions such as—but not limited to—"What is the meaning of life?", "What is the purpose of existence?", and "Why are we here?". There have been many proposed answers to these questions from many different cultural and ideological backgrounds. The search for life's meaning has produced much philosophical, scientific, theological, and metaphysical speculation throughout history. Different people and cultures believe different things for the answer to this question. Opinions vary on the usefulness of using time and resources in the pursuit of an answer. Excessive pondering can be indicative of, or lead to, an existential crisis.

The meaning of life can be derived from philosophical and religious contemplation of, and scientific inquiries about, existence, social ties, consciousness, and happiness. Many other issues are also involved, such as symbolic meaning, ontology, value, purpose, ethics, good and evil, free will, the existence of one or multiple gods, conceptions of God, the soul, and the afterlife. Scientific contributions focus primarily on describing related empirical facts about the universe, exploring the context and parameters concerning the "how" of life. Science also studies and can provide recommendations for the pursuit of well-being and a related conception of morality. An alternative, humanistic approach poses the question, "What is the meaning of my life?"

In monotheistic religious belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one deity, who may interact with the world, is called theism.

Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God. Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists view knowledge concerning God as derived from faith. God is often conceived as the greatest entity in existence. God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, which was initially called pantheism, although church theologians, in attacking pantheism, described pantheism as the belief that God is the material universe itself. God is sometimes seen as omnibenevolent, while deism holds that God is not involved with humanity apart from creation.

Spiritual transformation involves a fundamental change in a person's sacred or spiritual life.

Psychologists examine spiritual transformation within the context of an individual's meaning system, especially in relation to concepts of the sacred or of ultimate concern. Two of the fuller treatments of the concept in psychology come from Kenneth Pargament and from Raymond Paloutzian.

Eternity is an important concept in monotheistic conceptions of God, who is typically argued to be eternally existent. How this is understood depends on which definition of eternity is used. God can exist in eternity or outside the human concept of time, but also inside of time.

Monotheism—the belief that there is only one deity—is a foundational tenet of the Abrahamic religions, which alike conceive God as the all-powerful and all-knowing deity from whom Abraham received a divine revelation, according to their respective narratives. The most prominent Abrahamic religions are Judaism, Christianity, and Islam. They—alongside Samaritanism, the Druze Faith, the Baháʼí Faith, and Rastafari—all share a common belief in the Abrahamic God. Likewise, the Abrahamic religions share similar features distinguishing them from other categories of religions:

• all of their theological traditions are, to some extent, influenced by the depiction of the God of Israel in the Hebrew Bible, who is explicitly named Yahweh in Hebrew and Allah in Arabic;
• all of them trace their roots to Abraham as a common genealogical and spiritual patriarch.

In the Abrahamic tradition, God is one, eternal, omnipotent, omniscient, and the creator of the universe. God is typically referred to with masculine grammatical articles and pronouns only, and is further held to have the properties of holiness, justice, omnibenevolence, and omnipresence. Adherents of the Abrahamic religions believe God is also transcendent, meaning he is outside of both space and time and therefore not subject to anything within his creation, but at the same time a personal God: intimately involved, listening to individual prayer, and reacting to the actions of his creatures.

Religious philosophy is philosophical thinking that is influenced and directed as a consequence of teachings from a particular religion. It can be done objectively, but it may also be done as a persuasion tool by believers in that faith. Religious philosophy is concerned with the nature of religion, theories of salvation, and conceptions of god, gods, and/or the divine.

Due to the historical development of religions, many religions share commonalities concerning their philosophies. These philosophies are often considered to be universal and include beliefs about concepts such as the afterlife, souls, and miracles.

Aspect is a term used across several religions and in theology to describe a particular manifestation or conception of a deity or other divine being. Depending on the religion, these might be disjoint or overlapping parts, or methods of perceiving or conceptualizing the deity in a particular context.