Commoners in the context of French Estates-General

Impeachment is a process by which a legislative body or other legally constituted tribunal initiates charges against a public official for misconduct. Impeachment tends to be confined to ministerial officials as the unique nature of their positions may place ministers beyond the reach of the law to prosecute, or their misconduct is not codified into law as an offense except through the unique expectations of their high office. Both "peers and commoners" have been subject to the process, however.

From 1990 to 2020, there have been at least 272 impeachment charges against 132 different heads of state in 63 countries. In Latin America, which includes almost 40% of the world's presidential systems, ten presidents from seven countries were removed from office by their national legislatures via impeachments or declarations of incapacity between 1978 and 2019.

Edo society refers to the society of Japan under the rule of the Tokugawa Shogunate during the Edo period from 1603 to 1868.

Edo society was a feudal society with strict social stratification, customs, and regulations intended to promote political stability. The Emperor of Japan and the kuge were the official ruling class of Japan but had no power. The shōgun of the Tokugawa clan, the daimyō, and their retainers of the samurai class administered Japan through their system of domains. The majority of Edo society were commoners divided into peasant, craftsmen, and merchant classes, and various "untouchable" or Burakumin groups.

In France under the Ancien Régime, the Estates General (French: États généraux [eta ʒeneʁo] ) or States-General was a legislative and consultative assembly of the different classes (or estates) of French subjects. It had a separate assembly for each of the three estates (clergy, nobility and commoners), which were called and dismissed by the king. It had no true power in its own right as, unlike the English Parliament, it was not required to approve royal taxation or legislation. It served as an advisory body to the king, primarily by presenting petitions from the various estates and consulting on fiscal policy.

The Estates General first met in 1302 and 1303 in relation to King Philip IV's conflict with the papacy. They met intermittently until 1614 and only once afterward, in 1789, but were not definitively dissolved until after the French Revolution. The Estates General were distinct from the parlements (the most powerful of which was the Parlement of Paris), which started as appellate courts but later used their powers to decide whether to publish laws to claim a legislative role.

Arthur de Gobineau, Count de Gobineau (French: [ɡɔbino]; Joseph Arthur de Gobineau; 14 July 1816 – 13 October 1882) was a French writer and diplomat who is best known for helping introduce scientific race theory and "racial demography", and for developing the theory of the Aryan master race and Nordicism. He was an elitist who, in the immediate aftermath of the Revolutions of 1848, wrote An Essay on the Inequality of the Human Races. In it he argued that aristocrats were superior to commoners and that aristocrats possessed more Aryan genetic traits because of less interbreeding with inferior races.

Gobineau was born to an aristocratic family of counts under the Ancien Régime. He was ideologically a Legitimist who supported royalist rule by the House of Bourbon and opposed the French Revolution, democracy, and rule by the House of Orléans which came to power after the 1830 July Revolution. He began his diplomatic career in the late 1840s, and beginning in 1861, variously served as minister to Persia, Brazil, Greece, and Sweden. As a writer, Gobineau authored novels and short stories, as well as non-fiction travel writings, polemical essays and other philological and anthropological works, including his Essai. His Essai is widely discredited as pseudoscience by modern scholarship. Gobineau himself never had any qualifications in anthropology.

Low-life (pl. low-lifes or low-lives; also lowlife) is a pejorative term for a person who is of low social status due to their low moral character. Examples of individuals typically referred to as low-life include bullies, criminals, drug dealers, vandals, homeless people, alcoholics, gangsters, sex offenders, sex traffickers, aggressive panhandlers, scammers, and thieves.

Often, the term is used as an indication of disapproval of antisocial or self-destructive behaviors, usually bearing a connotation of contempt and derision. This usage of the word dates to 1911. The long-term origins of the ideas behind this in the Western world trace back to ancient times with the distinction of high culture associated with aristocracy at the top of the social hierarchy who were regarded in aristocrat-dominated society as compared with low culture associated with commoners at the bottom of the social hierarchy that included many impoverished people among them.