Codex Sinaiticus Rescriptus in the context of Constantin von Tischendorf


Codex Sinaiticus Rescriptus in the context of Constantin von Tischendorf

⭐ Core Definition: Codex Sinaiticus Rescriptus

Codex Sinaiticus Rescriptus, mostly originating in Saint Catherine's Monastery, Sinai, is a collection of nineteen Christian Palestinian Aramaic palimpsest manuscripts containing Old Testament, Gospel and Epistles pericopes of diverse Lectionaries, among them two witnesses of the Old Jerusalem Lectionary, various unidentified homilies along with two by John Chrysostom, hagiographic texts such as the Life of Pachomios, the Martyrdom of Philemon Martyrs, and the Catecheses by Cyril of Jerusalem. The palimpsests manuscripts are recycled parchment material that were erased and reused by the tenth-century Georgian scribe Ioane-Zosime for overwriting them with homilies and a Iadgari (979–980 AD). Part of the parchment leaves (Sin. Georg. 34) had been brought by him from the Monastery of Saint Sabas, south of Jerusalem in the Kidron Valley, when he moved to St Catherine's Monastery and became their librarian. In the nineteenth century most of the codex was removed from the monastery at two periods. C. Tischendorf took two thirds in 1855 and 1857 with the Codex Sinaiticus to St Peterburg and handed it over to the Imperial Library, now the National Library of Russia, and the remaining third left on a clandestine route [so-called collection of Dr Friedrich Grote (1862-1922)] and found its way into various European and later also into US collections, at present in a Norwegian collection. From the New Finds of 1975 in the Monastery of Saint Catherine missing folios of some of the underlying manuscripts could be retrieved (Sinai, Georgian NF 19; 71), with one connected to Princeton, Garrett MS 24.

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Codex Sinaiticus Rescriptus in the context of Canon tables

Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, but can be also found in peripheral Bible transmissions as Syriac and Christian Palestinian Aramaic (Codex Sinaiticus Rescriptus) from the 5th to 8th centuries, and in Ethiopian manuscripts until the 14th and 15th centuries, with a few produced as late as the 17th century. These are usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts.

The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God.

View the full Wikipedia page for Canon tables
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