Coat of arms in the context of Columns of Gediminas

A clan is a group of people united by actual or perceived kinshipand descent. Even if lineage details are unknown, a clan may claim other descent from a founding member or apical ancestor who serves as a symbol of the clan's unity. Many societies' exogamy rules are on a clan basis, where all members of one's own clan, or the clans of both parents or even grandparents, are excluded from marriage as incest.

Clans preceded more centralized forms of community organization and government, and have existed in every country. Members may identify with a coat of arms or other symbol.

King Arthur (Welsh: Brenin Arthur; Cornish: Arthur Gernow; Breton: Roue Arzhur; French: Roi Arthur) was a legendary king of Britain. He is a folk hero and a central figure in the medieval literary tradition known as the Matter of Britain.

In Welsh sources, Arthur is portrayed as a leader of the post-Roman Britons in battles against the Anglo-Saxons in the late-5th and early-6th centuries. He first appears in two early medieval historical sources, the Annales Cambriae and the Historia Brittonum, but these date to 300 years after he is supposed to have lived, and most historians who study the period do not consider him a historical figure. His name also occurs in early Welsh poetic sources, such as Y Gododdin. The character developed through Welsh mythology, appearing either as a great warrior defending Britain from human and supernatural enemies or as a magical figure of folklore, and was sometimes associated with the Welsh otherworld Annwn.

Juan Sebastián Elcano (Elkano in modern Basque; also known as del Cano; 1486/1487 – 4 August 1526) was a Spanish navigator, ship-owner and explorer of Basque origin, best known for having completed the first circumnavigation of the Earth in the Spanish ship Victoria on the Magellan expedition to the Spice Islands. He received recognition for his achievement by Charles I of Spain with a coat of arms bearing a globe and the Latin motto Primus circumdedisti me (You were the first to circumnavigate me).

Despite his achievements, information on Elcano is scarce and he is the subject of great historiographical controversy, because of the scarcity of original sources which illuminate his private life and personality. Even in Spain, for example, the first biographies about him were written in the second half of the 19th century, after three centuries of neglect by historians.

Freiherr (German: [ˈfʁaɪˌhɛɐ̯]; male, abbreviated as Frhr.), Freifrau ([ˈfʁaɪˌfʁaʊ]; his wife, abbreviated as Frfr., lit. 'free lord' or 'free lady') and Freiin ([ˈfʁaɪ.ɪn], his unmarried daughters and maiden aunts) are designations used as titles of nobility in the German-speaking areas of the Holy Roman Empire, the Austro-Hungarian Empire and in its various successor states, including Austria, Prussia, Bavaria, Liechtenstein, Luxembourg, etc. Traditionally, it denotes the titled rank within the nobility above Ritter (knight) and Edler (nobility without a specific title) and below Graf (count or earl). The title superseded the earlier medieval form, Edelherr.

It corresponds approximately to the English baron in rank. The Duden orthography of the German language references the French nobility title of Baron, deriving from the Latin-Germanic combination liber baro (which also means "free lord"), as corresponding to the German "Freiherr"; and that Baron is a corresponding salutation for a Freiherr.

A throne is the seat of state of a potentate or dignitary, especially the seat occupied by a sovereign (or viceroy) on state occasions; or the seat occupied by a pope or bishop on ceremonial occasions. "Throne" in an abstract sense can also refer to the monarchy itself, an instance of metonymy, and is also used in many expressions such as "the power behind the throne".

A throne is a symbol of divine and secular rule and the establishment of a throne as a defining sign of the claim to power and authority. It can be with a high backrest and feature heraldic animals or other decorations as adornment and as a sign of power and strength. A throne can be placed underneath a canopy or baldachin. The throne can stand on steps or a dais and is thus always elevated. The expression "ascend (mount) the throne" takes its meaning from the steps leading up to the dais or platform, on which the throne is placed, being formerly comprised in the word's significance. Coats of arms or insignia can feature on throne or canopy and represent the dynasty. Even in the physical absence of the ruler an empty throne can symbolise the everlasting presence of the monarchical authority.

The history of Greenland is a history of life under extreme Arctic conditions: currently, an ice sheet covers about eighty percent of the island, restricting human activity largely to the coasts. The first humans are thought to have arrived in Greenland around 2500 BCE. Their descendants most likely died out and were replaced and succeeded by several other human groups migrating from continental North America since then. There has been no evidence discovered that Greenland was known to Norsemen until the 9th century CE, when Norse Icelandic explorers settled on its southwestern coast. The ancestors of the Greenlandic Inuit who live there today appear to have migrated there later, around the year 1200, across the Nares Strait from northern Canada.

While Inuit survived in the icy world of the Little Ice Age, the early Norse settlements, known as the Eastern Settlement, along the southwestern coast disappeared, leaving Inuit as the only inhabitants of the island for several centuries. During this time, Denmark–Norway, apparently believing the Norse settlements had survived, continued to claim sovereignty over the island despite the lack of any contact between the Norsemen (specifically Icelanders) installed in Greenland and their Scandinavian brethren. In 1721, aspiring to become a colonial power, Denmark-Norway sent a missionary expedition to Greenland with the stated aim of reinstating Christianity among descendants of the Norse Greenlanders who may have converted back to paganism. When the missionaries found no descendants of the Norse Greenlanders, they baptised the Inuit they found living there instead. Denmark-Norway then developed trading colonies along the coast and imposed a trade monopoly and other colonial privileges on the area.

Normandy was a province in the North-West of what later became France under the Ancien Régime which lasted until the later part of the 18th century. Initially populated by Celtic tribes in the West and Belgic tribes in the North East, it was conquered in AD 98 by the Romans and integrated into the province of Gallia Lugdunensis by Augustus. In the 4th century, Gratian divided the province into the civitates that constitute the historical borders. After the fall of Rome in the 5th century, the Franks became the dominant ethnic group in the area and built several monasteries. Towards the end of the 9th century, Viking raids devastated the region, prompting the establishment of the Duchy of Normandy in 911. After 150 years of expansion, the borders of Normandy reached relative stability. These old borders roughly correspond to the present borders of Lower Normandy, Upper Normandy and the Channel Islands. Mainland Normandy was integrated into the Kingdom of France in 1204. The region was badly damaged during the Hundred Years War and the Wars of Religion, the Normans having more converts to Protestantism than other peoples of France. In the 20th century, D-Day, the 1944 Allied invasion of Western Europe, started in Normandy. In 1956, mainland Normandy was separated into two regions, Lower Normandy and Upper Normandy, which were reunified in 2016.

Sacred and Profane Love (Italian: Amor Sacro e Amor Profano) is an oil painting by Titian, probably painted in 1514, early in his career. The painting is presumed to have been commissioned by Niccolò Aurelio, a secretary to the Venetian Council of Ten, whose coat of arms appears on the sarcophagus or fountain, to celebrate his marriage to a young widow, Laura Bagarotto. It perhaps depicts a figure representing the bride dressed in white, sitting beside Cupid and accompanied by the goddess Venus.

The title of the painting is first recorded in 1693, when it was listed in an inventory as Amor Divino e Amor Profano (Divine love and Profane love), and may not represent the original concept at all.

Borgo (sometimes called also I Borghi) is the 14th rione (administrative district) of Rome, Italy. It is identified by the initials R. XIV and is included within Municipio I.

Its coat of arms shows a lion (after the name "Leonine City", which was also given to the district), lying in front of three mounts and a star. These – together with a lion rampant – are also part of the coat of arms of Pope Sixtus V, who annexed Borgo as the 14th rione of Rome.

A territorial abbey (or territorial abbacy) is a particular church of the Catholic Church comprising defined territory which is not part of a diocese but surrounds an abbey or monastery whose abbot or superior functions as ordinary for all Catholics and parishes in the territory. Such an abbot is called a territorial abbot or abbot nullius diœceseos (abbreviated abbot nullius and Latin for "abbot of no diocese"). A territorial abbot thus differs from an ordinary abbot, who exercises authority only within the monastery's walls or to monks or canons who have taken their vows there. A territorial abbot is equivalent to a diocesan bishop in Catholic canon law.

While most belong to the Latin Church, and usually to the Benedictine or Cistercian Orders, there is one Eastern Catholic territorial abbey: the Italo-Albanian Greek Catholic Abbey of Grottaferrata. The closest equivalent in the Eastern Orthodox Church would be a stauropegion (e.g. most famously, Mount Athos).

Ecclesiastical heraldry refers to the use of heraldry within Christianity for dioceses, organisations and Christian clergy. Initially used to mark documents, ecclesiastical heraldry evolved as a system for identifying people and dioceses. It is most formalized within the Catholic Church, where most bishops, including the Pope, have a personal coat of arms. Clergy in Anglican, Lutheran, Eastern Catholic and Eastern Orthodox churches follow similar customs, as do institutions such as schools and dioceses.

Ecclesiastical heraldry differs notably from other heraldry in the use of special insignia around the shield to indicate rank in a church or denomination. The most prominent of these insignia is the low crowned, wide brimmed ecclesiastical hat, commonly the Roman galero. The color and ornamentation of this hat indicate rank. Cardinals are famous for the "red hat", while other offices and churches have distinctive colors of hat, such as black for priests and green for bishops, customarily with a defined number of tassels that increases with rank.

An appanage, or apanage (/ˈæpənɪdʒ/; French: apanage [apanaʒ] ), is the grant of an estate, title, office or other thing of value to a younger child of a monarch, who would otherwise have no inheritance under the system of primogeniture (where only the eldest inherits). It was common in much of Europe.

The system of appanage greatly influenced the territorial construction of France and the German states and explains why many of the former provinces of France had coats of arms which were modified versions of the king's arms.

Arma Christi ("weapons of Christ"), or the Instruments of the Passion, are the objects associated with the Passion of Jesus Christ in Christian symbolism and art. They are seen as arms in the sense of heraldry, and also as the weapons Christ used to achieve his conquest over Satan. There is a group, at a maximum of about 20 items, which are frequently used in Christian art, especially in the Late Middle Ages. Typically, they surround either a cross or a figure of Christ of the Man of Sorrows type, either placed around the composition, or held by angels.

Gentry (from Old French genterie, from gentil 'high-born, noble') are "well-born, genteel and well-bred people" of high social class, especially in the past. Gentry, in its widest connotation, refers to people of good social position connected to landed estates (see manorialism), upper levels of the clergy, or long established "gentle" families of noble descent, some of whom in some cases never obtained the official right to bear a coat of arms. The gentry largely consisted of landowners who could support themselves entirely from rental income or at least had a country estate; some were gentleman farmers.

In the United Kingdom gentry specifically refers to the landed gentry: the majority of the land-owning social class who typically had a coat of arms but did not hold a peerage. The adjective "patrician" ("of or like a person of high social rank") describes comparable elite groups in other analogous traditional social elite strata based in cities, such as the free cities of Italy (Venice and Genoa) and the free imperial cities of Germany, Switzerland and the Hanseatic League. The term "gentry" by itself, the historian Peter Coss argues, is a broad construct applied by scholars to different societies, sometimes in ways that do not fully align with historical realities. Whilst no single model perfectly fits every society, some scholars favour a unified term to describe these upper social strata.

A saltire, also called Saint Andrew's Cross or the crux decussata, is a heraldic symbol in the form of a diagonal cross. The word comes from the Middle French sautoir, Medieval Latin saltatoria ("stirrup").

From its use as field sign, the saltire came to be used in a number of flags, in the 16th century for Scotland and Burgundy, in the 18th century also as the ensign of the Russian Navy, and for Ireland. Notable 19th-century usage includes some of the flags of the Confederate States of America. It is also used in the flag of Jamaica and on seals, and as a heraldic charge in coats of arms.

The House of Courtenay is a medieval noble house of French origins, with branches in France, England and the Holy Land. One branch of the Capetian dynasty bore the name of Courtenay through mariage to a Courtenay heiress and became a royal house of the dynasty, cousins of the Bourbons and the Valois, and achieved the title of Latin Emperor of Constantinople.

Heraldry (also known as armory) is a discipline relating to the design, display, study and transmission of armorial bearings. A full heraldic achievement may include a coat of arms on a shield, helmet and crest, together with accompanying devices, such as supporters, badges, heraldic banners and mottoes. Heraldic achievements are formally described in a blazon.

Although the use of various devices to signify individuals and groups goes back to antiquity, both the form and use of such devices varied widely, as the concept of regular, hereditary designs, constituting the distinguishing feature of heraldry, did not develop until the High Middle Ages. It is often claimed that the use of helmets with face guards during this period made it difficult to recognize one's commanders in the field when large armies gathered together for extended periods, necessitating the development of heraldry as a symbolic language, but there is little support for this view.

The monarchies of Malaysia exist in each of the nine Malay states under the constitutional monarchy system as practised in Malaysia. The political system of Malaysia is based on the Westminster parliamentary system in combination with features of a federation.

Nine of the states of Malaysia are constitutionally headed by traditional Malay rulers, collectively referred to as the Malay states. State constitutions limit eligibility for the thrones to male Malay Muslims of royal descent. Seven are hereditary monarchies based on agnatic primogeniture: Kedah, Kelantan, Johor, Perlis, Pahang, Selangor and Terengganu. In Perak, the throne rotates among three branches of the royal family loosely based on agnatic seniority. One state, Negeri Sembilan, is an elective monarchy; the ruler is elected from male members of the royal family by hereditary chiefs. All rulers, except those of Perlis and of Negeri Sembilan, use the title of Sultan. The ruler of Perlis is styled the Raja, whereas the ruler of Negeri Sembilan is known as the Yang di-Pertuan Besar.