Samanid in the context of "Spread of Islam"

⭐ In the context of the spread of Islam, the Samanid dynasty is primarily noted for its establishment and influence within which geographical region?

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⭐ Core Definition: Samanid

The Samanid Empire (Persian: سامانیان, romanizedSāmāniyān) was a Persianate Sunni Muslim empire, ruled by a dynasty of Iranian dehqan origin, from 819 to 999. The empire was centred in Khorasan and Transoxiana, at its greatest extent included northeastern Iran and Central Asia.

Four brothers: Nuh, Ahmad, Yahya, and Ilyas, founded the Samanid state. Each of them ruled territories under Abbasid suzerainty. In 892, Ismail Samani, united the Samanids under his rule, thus effectively putting an end to the feudal system used by the Samanids. It was also under him that the Samanids became independent of the Abbasids. However, by 945, the government had fallen under the de facto control of the Turkic military slave faction, and the Samanid family's authority had become purely symbolic.

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Samanid in the context of Islamized

The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time. Most of the significant expansion occurred during the reign of the rāshidūn ("rightly-guided") caliphs from 632 to 661 CE, which were the first four successors of Muhammad. These early caliphates, coupled with Muslim economics and trading, the Islamic Golden Age, and the age of the Islamic gunpowder empires, resulted in Islam's spread outwards from Mecca towards the Indian, Atlantic, and Pacific Oceans and the creation of the Muslim world. The Islamic conquests, which culminated in the Arab empire being established across three continents (Asia, Africa, and Europe), enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings. Trade played an important role in the spread of Islam in some parts of the world, such as Indonesia. During the early centuries of Islamic rule, conversions in the Middle East were mainly individual or small-scale. While mass conversions were favored for spreading Islam beyond Muslim lands, policies within Muslim territories typically aimed for individual conversions to weaken non-Muslim communities. However, there were exceptions, like the forced mass conversion of the Samaritans.

Muslim dynasties were soon established and subsequent empires such as those of the Umayyads, Abbasids, Mamluks, Seljukids, and the Ayyubids were among some of the largest and most powerful in the world. The Ajuran and Adal Sultanates, and the wealthy Mali Empire, in North Africa, the Delhi, Deccan, and Bengal Sultanates, and Mughal and Durrani Empires, and Kingdom of Mysore and Nizam of Hyderabad in the Indian subcontinent, the Ghaznavids, Ghurids, Samanids in Persia, Timurids, and the Ottoman Empire in Anatolia significantly changed the course of history. The people of the Islamic world created numerous sophisticated centers of culture and science with far-reaching mercantile networks, travelers, scientists, hunters, mathematicians, physicians, and philosophers, all contributing to the Islamic Golden Age. The Timurid Renaissance and the Islamic expansion in South and East Asia fostered cosmopolitan and eclectic Muslim cultures in the Indian subcontinent, Malaysia, Indonesia and China. The Ottoman Empire, which controlled much of the Middle East and North Africa in the early modern period, also did not officially endorse mass conversions, but evidence suggests they occurred, particularly in the Balkans, often to evade the jizya tax. Similarly, Christian sources mention requests for mass conversions to Islam, such as in Cyprus, where Ottoman authorities refused, fearing economic repercussions.

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Samanid in the context of Nuh ibn Asad

Nuh ibn Asad (نوح بن اسد; d. 841/842) was a Samanid ruler of Samarkand (819-841/2). He was a son of Asad.

In 819, Nuh was granted authority over the city of Samarkand by Caliph Al-Ma'mun's governor of Khurasan, Ghassan ibn 'Abbad, as a reward for his support against the rebel Rafi' ibn Laith. In 839/840, Nuh captured Isfijab and constructed a wall around it to protect the city from the nomadic pagan Turks living near the borders of the Samanid state. Nuh continued to rule over the city until his death in 841 or 842. Abdallah, the governor of Khurasan, then appointed two of Nuh's brothers, Yahya and Ahmad, to jointly rule over Samarkand.

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Samanid in the context of Ahmad ibn Asad

Ahmad ibn Asad (d. 864/865) was a Samanid Amir of Ferghana (819-864/5) and Samarkand (851/2-864/5). He was a son of Asad.

In 819, Ahmad was granted authority over the city of Ferghana by Caliph Al-Ma'mun's governor of Khorasan, Ghassan ibn 'Abbad, as a reward for his support against the rebel Rafi' ibn Laith. Following the death of his brother Nuh, who ruled in Samarkand, Ahmad and another brother Yahya were given rule over the city by Abdallah, the governor of Khurasan. Yahya's power was subsequently significantly curtailed by Ahmad, and he may have ruled as simply a figurehead until his death in 855. Yahya's line was then superseded by Ahmad's. By the time of Ahmad's death in 864 or 865, he was the ruler of most of Transoxiana, Bukhara and Khwarazm. Samarkand went to one son, Nasr I, while Shash went to another son, Ya'qub.

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Samanid in the context of Yahya ibn Asad

Yahya ibn Asad (died 855) was a Samanid ruler of Shash (819–855) and Samarkand (851/852–855). He was a son of Asad.

In 819, Yahya was granted authority over the city of Shash by Caliph Al-Ma'mun's governor of Khurasan, Ghassan ibn 'Abbad, as reward for his support against the rebel Rafi' ibn Laith. Following the death of his brother Nuh, who ruled in Samarkand, Yahya and another brother Ahmad were given rule over the city by Abdallah, the governor of Khurasan. Yahya's power was subsequently significantly curtailed by Ahmad, and he may have ruled as simply a figurehead until his death in 855. Yahya's line was then superseded by Ahmad's.

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Samanid in the context of Ilyas ibn Asad

Ilyas ibn Asad (died 856) was a Samanid ruler of Herat (819–856). He was one of the four sons of Asad.

In 819 Ilyas was granted authority over the city of Herat by Caliph Al-Ma'mun's governor of Khorasan, Ghassan ibn 'Abbad, as a reward for his support against the rebel Rafi' ibn Laith. Unlike his other three brothers, Ilyas was not given a city in Transoxiana. When he died in 856, control of Herat was given to his son Ibrahim.

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Samanid in the context of Simjurids

The Simjurids were a Turkic family that served the Samanid emirs of Bukhara in the 10th century. They played an influential role in the history of eastern Iran and southern Afghanistan during that time, and by the second half of the 10th century they had built a semi-independent principality in Khurasan.

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