Clotho in the context of "Victoria and Albert Museum"

In Greek mythology, Peleus (/ˈpiːliəs, ˈpiːljuːs/; Ancient Greek: Πηλεύς Pēleus) was a hero, king of Phthia, husband of Thetis and the father of their son Achilles. This myth was already known to the hearers of Homer in the late 8th century BC.

In ancient Greek religion and mythology, the Moirai (/ˈmɔɪraɪ, -riː/)—often known in English as the Fates—were the personifications of destiny. In certain accounts, they were considered as three sisters: Clotho (the spinner), Lachesis (the allotter), and Atropos (the inevitable, a metaphor for death), though their number and names varied over time according to the author. Their Roman equivalent is the Parcae.

The role of the Moirai was to ensure that every being, mortal and divine, lived out their destiny as it was assigned to them by the laws of the universe. For mortals, this destiny spanned their entire lives and was represented as a thread spun from a spindle. Generally, they were considered to be above even the gods in their role as enforcers of fate, although in some representations, Zeus, the chief of the gods, is able to command them.

Druid Ridge Cemetery is a cemetery in Pikesville, Maryland, just outside the city of Baltimore. It was established in 1896, but dedicated two years later.

Among its monuments and graves are several noted sculptures by Hans Schuler and the final resting places of:

The Fates are a common motif in European polytheism, most frequently represented as a trio of goddesses. The Fates shape the destiny of each human, often expressed in textile metaphors such as spinning fibers into yarn, or weaving threads on a loom. The trio are generally conceived of as sisters and are often given the names Clotho, Lachesis, and Atropos, which are the names of the Moirai, the version of the Fates who appear in Greek mythology. These divine figures are often artistically depicted as beautiful maidens with consideration to their serious responsibility: the life of mortals. Poets, on the other hand, typically express the Fates as ugly and unwavering, representing the gravity of their role within the mythological and human worlds.

Lachesis (/ˈlækɪsɪs/ LAK-iss-iss; Ancient Greek: Λάχεσις, romanized: Lákhesis, lit. 'disposer of lots'; from λαγχάνω lanchánō, 'to obtain by lot, by fate, or by the will of the gods'), in ancient Greek religion, was the middle of the Three Fates, or Moirai, alongside her sisters Clotho and Atropos. Normally seen clothed in white, Lachesis is the measurer of the thread spun on Clotho's spindle, and in some texts, determines Destiny. Her Roman equivalent was Decima. Lachesis apportioned the thread of life, determining the length of each lifespan. She measured the thread of life with her rod and is also said to choose a person's destiny during the measurement. Myths attest that she and her sisters appear within three days of a baby's birth to decide the child's fate.

Atropos (/ˈætrəpɒs, -pəs/; Ancient Greek: Ἄτροπος "without turn"), in Greek mythology, was the third of the Three Fates or Moirai, goddesses of fate and destiny. Her Roman equivalent was Morta.

Atropos was one of the Three Fates and was known as "the Inflexible One." It was Atropos who chose the manner of death and ended the life of mortals by cutting their threads. She worked along with her two sisters, Clotho, who spun the thread, and Lachesis, who measured the length. Atropos has been featured in several stories, such as those of Atalanta and Achilles.

Nona was one of the Parcae, the three personifications of destiny in Roman mythology (the Moirai in Greek mythology and in Germanic mythology, the Norns), and the Roman goddess of pregnancy. The Roman equivalent of the Greek Clotho, she spun the thread of life from her distaff onto her spindle. Nona, whose name means "ninth", was called upon by pregnant women in their ninth month when the child was due to be born.

She, Decima and Morta together controlled the metaphorical thread of life.