Cleromancy in the context of "Yijing"

The I Ching or Yijing (Chinese: 易經 Mandarin pronunciation:[î tɕíŋ] ), usually translated Book of Changes or Classic of Changes, is an ancient Chinese divination text that is among the oldest of the Chinese classics. The I Ching was originally a divination manual in the Western Zhou period (1000–750 BCE). Over the course of the Warring States and early imperial periods (500–200 BCE), it transformed into a cosmological text with a series of philosophical commentaries known as the Ten Wings. After becoming part of the Chinese Five Classics in the 2nd century BCE, the I Ching was the basis for divination practice for centuries across the Far East and was the subject of scholarly commentary. Between the 18th and 20th centuries, it took on an influential role in Western understanding of East Asian philosophical thought.

As a divination text, the I Ching is used for a Chinese form of cleromancy known as I Ching divination in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers ranging from 6 to 9. Each of the 64 possible sets corresponds to a hexagram, which can be looked up in the I Ching. The hexagrams are arranged in an order known as the King Wen sequence. The interpretation of the readings found in the I Ching has been discussed and debated over the centuries. Many commentators have used the book symbolically, often to provide guidance for moral decision-making, as informed by Confucianism, Taoism and Buddhism. The hexagrams themselves have often acquired cosmological significance and been paralleled with many other traditional names for the processes of change such as yin and yang and Wuxing.

I Ching divination is a form of cleromancy applied to the I Ching. The text of the I Ching consists of sixty-four hexagrams: six-line figures of yin (broken) or yang (solid) lines, and commentaries on them. There are two main methods of building up the lines of the hexagram, using either 50 yarrow stalks or three coins. Some of the lines may be designated "old" lines, in which case the lines are subsequently changed to create a second hexagram. The text relating to the hexagram(s) and old lines (if any) is studied, and the meanings derived from such study can be interpreted as an oracle.

Purim (Hebrew: פּוּרִים Pūrīm, lit. 'lots') is a Jewish holiday that commemorates the saving of the Jewish people from annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther.

According to the Book of Esther, Haman was the royal vizier to the Persian king Ahasuerus (Xerxes I or Artaxerxes I; Khshayarsha and Artakhsher in Old Persian, respectively). His plans were foiled by Mordecai of the tribe of Benjamin, who previously warned the king about an assassination attempt, and Esther, Mordecai's cousin and adopted daughter who had become queen of Persia after her marriage to Ahasuerus. The day of deliverance became a day of feasting and rejoicing among Jews. Although traditionally viewed as a historical document, modern scholarship generally regards the Book of Esther as a historical novel with legendary elements, not a reliable account of Purim’s origins.

The Witch of Endor (Biblical Hebrew: בַּעֲלַת־אֹוב בְּעֵין דּוֹר, romanized: baʿălaṯ-ʾōḇ bəʿĒyn Dōr, lit. 'mistress of the ʾōḇ in Endor'), according to the Hebrew Bible, was consulted by Saul to summon the spirit of the prophet Samuel. Saul wished to receive advice on defeating the Philistines in battle after prior attempts to consult God through sacred lots and other means had failed. However, what was summoned (whether the actual ghost of Samuel or a spirit impersonating him) delivered a prophecy of doom against Saul and his army, who were defeated. This event occurs in 1 Samuel 28:3–25 and is also mentioned in the deuterocanonical Book of Sirach.

The sacred fire of Vesta was an eternal flame in ancient Rome dedicated to the goddess Vesta, protector of the hearth, home, and family. It was tended by the Vestal Virgins, a unique priesthood that began with two members, later increased to four, and eventually to six. Chosen by lot from patrician families, the Vestals served for thirty years, during which they ensured the flame never went out and performed rituals linked to domestic life. These included the ceremonial sweeping of the temple on June 15 and the preparation of sacred food for major festivals. As Vesta embodied the hearth, the flame symbolised both the life of every Roman household and the vitality of the state. Its eternal burning was believed to guarantee the goddess’s protection and the enduring strength of Rome itself.

The fire was renewed every year on the Kalends of March. Plutarch's (c. 1st century AD) Parallel Lives records the Vestal Virgins’ use of burning mirrors to relight the fire: