Classical antiquity


Classical antiquity
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Classical antiquity in the context of Medusa

In Greek mythology, Medusa (/mɪˈdjzə, -sə/; Ancient Greek: Μέδουσα, romanizedMédousa, lit.'guardian, protectress'), also called Gorgo (Ancient Greek: Γοργώ) or the Gorgon, was one of the three Gorgons. Medusa is generally described as a woman with living snakes in place of hair; her appearance was so hideous that anyone who looked upon her was turned to stone. Medusa and her Gorgon sisters Euryale and Stheno were usually described as daughters of Phorcys and Ceto; of the three, only Medusa was mortal.

Medusa was beheaded by the Greek hero Perseus, who then used her head, which retained its ability to turn onlookers to stone, as a weapon until he gave it to the goddess Athena to place on her shield. In classical antiquity, the image of the head of Medusa appeared in the evil-averting device known as the Gorgoneion.

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Classical antiquity in the context of Samos

Samos (/ˈsmɒs/, also US: /ˈsæms, ˈsɑːmɔːs/; Greek: Σάμος, romanizedSámos, Greek pronunciation: [ˈsa.mos]) is a Greek island in the eastern Aegean Sea, south of Chios, north of Patmos and the Dodecanese archipelago, and off the coast of western Turkey, from which it is separated by the 1.6-kilometre-wide (1.0 mi) Mycale Strait. It is also a separate regional unit of the North Aegean region.

In ancient times, Samos was an especially rich and powerful city-state, particularly known for its vineyards and wine production. It is home to Pythagoreion and the Heraion of Samos, a UNESCO World Heritage Site that includes the Eupalinian aqueduct, a marvel of ancient engineering. Samos is the birthplace of the Greek philosopher and mathematician Pythagoras, after whom the Pythagorean theorem is named, the philosophers Melissus of Samos and Epicurus, and the astronomer Aristarchus of Samos, the first known individual to propose that the Earth revolves around the Sun. Samian wine was well known in antiquity and is still produced on the island.

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Classical antiquity in the context of Classical writers

The following outline is provided as an overview of and topical guide to classical studies:

Classical studies (Classics for short) – earliest branch of the humanities, which covers the languages, literature, history, art, and other cultural aspects of the ancient Mediterranean world. The field focuses primarily on, but is not limited to, Ancient Greece and Ancient Rome during classical antiquity, the era spanning from the late Bronze Age of Ancient Greece during the Minoan and Mycenaean periods (c. 1600–1100 BC) through the period known as Late Antiquity to the fall of the Western Roman Empire, c. 500 AD. The word classics is also used to refer to the literature of the period.

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Classical antiquity in the context of Armenian highland

The Armenian highlands (Armenian: Հայկական լեռնաշխարհ, romanizedHaykakan leṙnašxarh; also known as the Eastern Anatolian highlands, Armenian upland, Armenian plateau, or Armenian tableland) comprise the most central and the highest of the three plateaus that together form the northern sector of West Asia. Clockwise starting from the west, the Armenian highlands are bounded by the Anatolian plateau, the Caucasus, the Kura-Aras lowlands, the Iranian Plateau, and Mesopotamia. The highlands are divided into western and eastern regions, defined by the Ararat Valley where Mount Ararat is located. Since the turn of the 20th century, Western Armenia has been relabeled as "Eastern Anatolia" by Ottoman and Turkish authorities. Eastern Armenia is part of Lesser Caucasus, which was historically known by some as the Anti-Caucasus, meaning "opposite of the Caucasus".

During the Iron Age, the region was known by variations of the name Ararat (Urartu, Uruatri, Urashtu). Later, the Highlands were known as Armenia Major, a central region to the history of Armenians, and one of the four geopolitical regions associated with Armenians, the other three being Armenia Minor, Sophene, and Commagene. The highlands are primarily defined by the geographical dispersal of its native inhabitants, the Armenians. Prior to the appearance of nominally Armenian people in historical records, historians have hypothesized that the region must have been home to various ethnic groups who became homogenous when the Armenian language came to prominence. The population of the Armenian highlands has had a high level of regional genetic continuity for over 6,000 years. Recent studies indicate that the Armenian people descend from the indigenous people of the Armenian highlands and form a distinct genetic isolate in the region. The region was also inhabited during Antiquity by minorities such as Assyrians, Georgians, Greeks, Jews, and Iranians. During the Middle Ages, Arabs and particularly Turkmens and Kurds settled in large numbers in the Armenian highlands.

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Classical antiquity in the context of Antiquities

Antiquities are objects from antiquity, especially the civilizations of the Mediterranean such as the Classical antiquity of Greece and Rome, Ancient Egypt, and the other Ancient Near Eastern cultures such as Ancient Persia (Iran). Artifacts from earlier periods such as the Mesolithic, and other civilizations from Asia and elsewhere may also be covered by the term. The phenomenon of giving a high value to ancient artifacts is found in other cultures, notably China, where Chinese ritual bronzes, three to two thousand years old, have been avidly collected and imitated for centuries, and the Pre-Columbian cultures of Mesoamerica, where in particular the artifacts of the earliest Olmec civilization are found reburied in significant sites of later cultures up to the Spanish Conquest.

A person who studies antiquities, as opposed to just collecting them, is often called an antiquarian.

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Classical antiquity in the context of Hellenistic age

In classical antiquity, the Hellenistic period covers the time in Greek, Eastern Mediterranean, and West Asian (or Middle Eastern) history following Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, in which these regions were under the influence of Greek leadership, culture, and language. The Hellenistic period was followed by the ascendancy of the Roman Empire, the Battle of Actium in 31 BC, and the Roman conquest of Ptolemaic Egypt the following year, which eliminated the last major Hellenistic kingdom. Its name stems from the Ancient Greek word Hellas (Ἑλλάς, Hellás), which was gradually recognized as the name for Greece, from which the modern historiographical term Hellenistic was derived. The term "Hellenistic" is to be distinguished from "Hellenic" in that the latter refers to Greece itself, while the former encompasses all the ancient territories of the period that had come under significant Greek influence, particularly the Hellenized Ancient Near East, after the conquests of Alexander the Great.

After the Macedonian conquest of the Achaemenid Empire in 330 BC and its disintegration shortly thereafter in the Partition of Babylon and subsequent Wars of the Diadochi, Hellenistic kingdoms were established throughout West Asia (Seleucid Empire, Kingdom of Pergamon), Northeast Africa (Ptolemaic Kingdom) and South Asia (Greco-Bactrian Kingdom, Indo-Greek Kingdom). This resulted in an influx of Greek colonists and the export of Greek culture and language to these new realms, a breadth spanning as far as modern-day India. These new Greek kingdoms were also influenced by regional indigenous cultures, adopting local practices which were deemed beneficial, necessary, or convenient. Hellenistic culture thus represents a fusion of the ancient Greek world with that of the Western Asian, Northeastern African, and Southwestern Asian worlds. The consequence of this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca throughout the ancient world.

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Classical antiquity in the context of Seven Wonders of the Ancient World

The Seven Wonders of the Ancient World, also known as the Seven Wonders of the World or simply the Seven Wonders, is a list of seven notable structures present during classical antiquity, first established in the 1572 publication Octo Mundi Miracula using a combination of historical sources.

The seven traditional wonders established by the Octo Mundi Miracula are the Great Pyramid of Giza, the Colossus of Rhodes, the Lighthouse of Alexandria, the Mausoleum at Halicarnassus, the Temple of Artemis, the Statue of Zeus at Olympia, and the Hanging Gardens of Babylon. Using modern-day countries, two of the wonders were located in Greece, two in Turkey, two in Egypt, and one in Iraq. Of the seven wonders, only the Pyramid of Giza, which is also by far the oldest of the wonders, remains standing, while the others have been destroyed over the centuries. Remains exist from the Lighthouse, Temple of Artemis and the Mausoleum – either in situ or in museums. There is scholarly debate over the exact nature of the Hanging Gardens, and there is doubt as to whether they existed at all.

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Classical antiquity in the context of Wonders of the Middle Ages

Various lists of the Wonders of the World have been compiled from antiquity to the present day, in order to catalogue the world's most spectacular natural features and human-built structures.

The Seven Wonders of the Ancient World is the oldest known list of this type, documenting the most iconic and remarkable human-made creations of classical antiquity; the canonical list was established in the 1572 Octo Mundi Miracula, based on classical sources which varied widely. The classical sources only include works located around the Mediterranean rim and in the ancient Near East. The number seven was chosen because the Greeks believed it represented perfection and plenty, and because it reflected the number of planets known in ancient times (five) plus the Sun and Moon.

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Classical antiquity in the context of Greco-Roman world

The Greco-Roman world /ˌɡrkˈrmən, ˌɡrɛk-/, also Greco-Roman civilization, Greco-Roman culture or Greco-Latin culture (spelled Græco-Roman or Graeco-Roman in British English), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were directly and intimately influenced by the language, culture, government and religion of the Ancient Greeks and Romans. A better-known term is classical antiquity. In exact terms the area refers to the "Mediterranean world", the extensive tracts of land centered on the Mediterranean and Black Sea basins, the "swimming pool and spa" of the Greeks and the Romans, in which those peoples' cultural perceptions, ideas, and sensitivities became dominant in classical antiquity.

That process was aided by the universal adoption of Greek as the language of intellectual culture and commerce in the Eastern Mediterranean and of Latin as the language of public administration and of forensic advocacy, especially in the Western Mediterranean.

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Classical antiquity in the context of Odrysian kingdom

The Odrysian kingdom (/ˈdrɪʒən/; Ancient Greek: Βασίλειον Ὀδρυσῶν), also known as Odrysia, was an ancient Thracian state that thrived between the early 5th century BC and the early 3rd / late 1st century BC. Located in present-day Bulgaria, southeastern Romania (Northern Dobruja), northern Greece and European Turkey, it was a tribal amalgam dominated by the Odrysians that was the first large political entity to develop in the eastern Balkans.

The Odrysian kingdom was founded by king Teres I, who was exploiting the collapse of the Persian presence in Europe due to the failed invasion of Greece in 480–79. Teres and his son Sitalces pursued a policy of expansion, making the kingdom one of the most powerful of its time. Throughout much of its early history it remained an ally of Athens and even joined the Peloponnesian War on its side. By 400 BC the state showed first signs of fatigue, although the skilled Cotys I initiated a brief renaissance that lasted until his murder in 360 BC.

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