Classical antiquity

37°00′N 35°30′E / 37.0°N 35.5°E / 37.0; 35.5

The Armenian Kingdom of Cilicia, also known as Cilician Armenia, Lesser Armenia, Little Armenia or New Armenia, and formerly known as the Armenian Principality of Cilicia, was an Armenian state formed during the High Middle Ages by Armenian refugees fleeing the Seljuk invasion of Armenia. Located outside the Armenian Highlands and distinct from the Kingdom of Armenia of antiquity, it was centered in the Cilicia region northwest of the Gulf of Alexandretta.

Tehran is the capital and largest city of Iran. It is also the capital of Tehran province and the administrative center for Tehran County and its Central District. With a population of around 9 million in the city, and 15 million in the metropolitan area, Tehran is the most populous city in Iran and West Asia, the second largest metropolitan area in the Middle East after Cairo, and the 24th-most-populous metropolitan area in the world. Greater Tehran includes several municipalities, including but not limited to Karaj, Eslamshahr, Shahriar, Qods, Malard, Golestan, Pakdasht, Qarchak, Nasimshahr, Parand, Pardis, Andisheh and Fardis.

In classical antiquity, part of the territory of present-day Tehran was controlled by Rhages/Rey/Ray). Modern Ray was absorbed into the metropolitan area of Greater Tehran. Tehran was 1st chosen as the capital of Iran in 1786 by Agha Mohammad Khan of the Qajar dynasty, because of its proximity to Iran's territories in the Caucasus—which were contested in the Russo-Iranian Wars—and to avoid the vying factions of prior ruling Iranian dynasties; the capital of Iran had been moved several times throughout its long history, with Tehran becoming the 32nd. Under (1848-1896), Tehran witnessed Iran's first institute of higher learning, bank, railway line, and museum. Large-scale construction works began in the 1920s, and Tehran became a destination for mass migrations from all over Iran especially in the 20th century.

The monarchs of Iran ruled for over two and a half millennia, beginning as early as the 8th century BC and enduring until the 20th century AD. The earliest Iranian monarch is generally considered to have been either Deioces of the Median dynasty (c. 727–550 BC) or Cyrus the Great of the Achaemenid dynasty (550–330 BC). The last Iranian monarch was Mohammad Reza Pahlavi of the Pahlavi dynasty (1925–1979), who was overthrown in the Iranian Revolution. Since then, Iran has been governed by theocratic supreme leaders.

In classical antiquity, Iran reached the peak of its power and prestige under the Achaemenid Empire, which stretched from Egypt and parts of Southeast Europe in the west to the Indus Valley and parts of Central Asia in the east. By 323 BC, the Achaemenid Empire's territories had been conquered by the Macedonian Empire during the Wars of Alexander the Great, bringing Iran into the Hellenistic sphere. In the Wars of the Diadochi, the Seleucid Empire (305–129 BC) assumed control of Iran. Native Iranian rule was revived with the establishment and expansion of the Parthian Empire (247 BC–224 AD) and then the Sasanian Empire (224–651), which existed until the Arab conquest of Iran.

In classical antiquity, Phrygia (/ˈfrɪdʒiə/ FRIJ-ee-ə; Ancient Greek: Φρυγία, Phrygía) was a kingdom in the west-central part of Anatolia, in what is now Asian Turkey, centered on the Sangarios River.

Stories of the heroic age of Greek mythology tell of several legendary Phrygian kings:

The Gallipoli Peninsula (/ɡəˈlɪpəli, ɡæ-/ ) is located in the southern part of East Thrace, the European part of Turkey, with the Aegean Sea to the west and the Dardanelles strait to the east.

Gallipoli is the Italian form of the Greek name Καλλίπολις (Kallípolis), meaning 'beautiful city', the original name of the modern town of Gelibolu. In antiquity, the peninsula was known as the Thracian Chersonese (Ancient Greek: Θρακικὴ Χερσόνησος, romanized: Thrakiké Chersónesos; Latin: Chersonesus Thracica).

Ancient Greek (Ἑλληνική, Hellēnikḗ [hellɛːnikɛ́ː]) includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (c. 1400–1200 BC), Dark Ages (c. 1200–800 BC), the Archaic or Homeric period (c. 800–500 BC), and the Classical period (c. 500–300 BC).

Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek.

Levitha (Greek: Λέβιθα), known in classical antiquity as Lebinthus or Lebinthos (Ancient Greek: Λέβινθος) is a small Greek island located in the east of the Aegean Sea, between Kinaros and Kalymnos, part of the Dodecanese islands. It is part of the municipality of Leros. The island is mentioned in two of Ovid's works Ars Amatoria and the Metamorphoses in connection with the saga of Daedalus and Icarus. While escaping from Crete, Daedalus and Icarus flew over Lebinthus. Besides Ovid, the island is noted by the ancient authors Pliny the Elder, Pomponius Mela, Strabo, and Stephanus of Byzantium. In addition, it is mentioned in the Stadiasmus Maris Magni.

As of 2009, the population of the island is five with a family of two children and their grandmother. The total area of the island is 9.2 square kilometres (4 sq mi) and its total coastline is 34 kilometres (21 miles).

Chalcis (/ˈkælsɪs/; Ancient Greek and Katharevousa: Χαλκίς, romanized: Chalkís), also called Chalkida or Halkida (Modern Greek: Χαλκίδα, pronounced [xalˈciða]), is the chief city of the island of Euboea in Greece, situated on the Euripus Strait at its narrowest point. The name is preserved from antiquity and is derived from the Greek χαλκός (copper, bronze), though there is no trace of any mines in the area. In the Late Middle Ages, it was known as Negropont(e), an Italian name that has also been applied to the entire island of Euboea.

In Greek mythology, the Minotaur (Ancient Greek: Μινώταυρος, Mīnṓtauros), also known as Asterion or Asterius, is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man or, as described by Roman poet Ovid, a being "part man and part bull". He dwelt at the center of the Labyrinth, which was an elaborate maze-like construction designed by the architect Daedalus and his son Icarus, upon command of King Minos of Crete. According to tradition, every nine years the people of Athens were compelled by King Minos to choose fourteen young noble citizens (seven men and seven women) to be offered as sacrificial victims to the Minotaur in retribution for the death of Minos's son Androgeos. The Minotaur was eventually slain by the Athenian hero Theseus, who managed to navigate the labyrinth with the help of a thread offered to him by the King's daughter, Ariadne.

Divinity (from Latin divinitas) refers to the quality, presence, or nature of that which is divine—a term that, before the rise of monotheism, evoked a broad and dynamic field of sacred power. In the ancient world, divinity was not limited to a single deity or abstract ideal but was recognized in multiple forms: as a radiant attribute possessed by gods, as a vital force cushioning nature, and even as a quality glimpsed in extraordinary humans, laws, or acts. The Latin divinitas and its Greek counterparts (theiotēs, theion) conveyed something both immanent and awe-inspiring: a presence that could be felt in thunder, justice, ecstasy, fate, or beauty.

Among the Greeks and Romans, divinity was not confined to a rigid theological system. Gods, heroes, and even emperors might be described as partaking in divinity, just as natural forces or virtue could be seen as expressions of divine essence. Philosophers such as Plato and the Stoics used the term to refer to the soul of the cosmos or the rational order of the universe, while ritual and myth depicted the divine in vivid ways. To call something divine was not always to worship it as a god, but to acknowledge its participation in a higher, sacred order.