Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, battlefields, or national cemeteries). It is distinct from churches, although church officials and ceremonies are sometimes incorporated into the practice of civil religion. Countries described as having a civil religion include France and the United States. As a concept, it originated in French political thought and became a major topic for U.S. sociologists since its use by Robert Bellah in 1960.
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Civil religion in the context of National myth
A national myth is an inspiring narrative or anecdote about a nation's past. Such myths often serve as important national symbols and affirm a set of national values. A myth is entirely fictitious but it is often mixed with aspects of historic reality to form a mythos, which itself has been described as "a pattern of beliefs expressing often symbolically the characteristic or prevalent attitudes in a group or culture". Myths, or mythoi, thereby operate in a specific social and historical setting that help structure national imagination and identity. A national myth may take the form of a national epic, or it may be incorporated into a civil religion. Mythos derives from μῦθος, Greek for "myth".
A national myth is a narrative which has been elevated to a serious symbolic and esteemed level so as to be true to the nation. The national folklore of many nations includes a founding myth, which may involve a struggle against colonialism or a war of independence or unification. In many cases, the meaning of the national myth is disputed among different parts of the population. In some places, the national myth may be spiritual and refer to stories of the nation's founding by a God, several gods, leaders favored by gods, or other supernatural beings.
Civil religion in the context of Roman triumph
The Roman triumph (triumphus) was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or, in some historical traditions, one who had successfully completed a foreign war.
On the day of his triumph, the general wore a crown of laurel and an all-purple, gold-embroidered triumphal toga picta ("painted" toga), regalia that identified him as near-divine or near-kingly. In some accounts, his face was painted red, perhaps in imitation of Rome's highest and most powerful god, Jupiter. The general rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to Jupiter.
Civil religion in the context of Sociology of religion
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology. This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival, historical and documentary materials).
Modern sociology as an academic discipline began with the analysis of religion in Émile Durkheim's 1897 study of suicide rates among Catholic and Protestant populations, a foundational work of social research which served to distinguish sociology from other disciplines, such as psychology. The works of Karl Marx (1818–1883) and Max Weber (1864–1920) emphasized the relationship between religion and the economic or social structure of society. Contemporary debates have centered on issues such as secularization, civil religion, and the cohesiveness of religion in the context of globalization and multiculturalism. Contemporary sociology of religion may also encompass the sociology of irreligion (for instance, in the analysis of secular-humanist belief systems).
Civil religion in the context of Afrikaner nationalism
Afrikaner nationalism (Afrikaans: Afrikanernasionalisme) is an ethnic nationalistic political ideology created by Afrikaners residing in Southern Africa during the Victorian era. The ideology was developed in response to the significant events in Afrikaner history such as the Great Trek, the First and Second Boer Wars and the resulting anti-British sentiment and Anti-communism that developed among Afrikaners and opposition to South Africa's entry into World War I.
According to historian T. Dunbar Moodie, Afrikaner nationalism could be described as a civil religion that drew upon the Afrikaner people's history, the defense of the Afrikaans language, republicanism, and Afrikaner Calvinism. A major proponent of the ideology was the Broederbond secret society and the National Party that ruled the country from 1948 to 1994. Other Afrikaner nationalist organizations were the Federation of Afrikaans Cultural Organisations (Afrikaans: Federasie van Afrikaanse Kultuurvereniginge, FAK), the Institute for Christian National Education, and the White Workers' Protection Association.