Cistercians in the context of "Territorial abbot"

"O Come, All Ye Faithful", also known as "Adeste Fideles", is a Christmas carol that has been attributed to various authors, including John Francis Wade (1711–1786), John Reading (1645–1692), King John IV of Portugal (1604–1656), and anonymous Cistercian monks. The earliest printed version is in a book published by Wade. A manuscript by Wade, dating to 1751, is held by Stonyhurst College in Lancashire.

The original four verses of the hymn were extended to a total of eight, and these have been translated into many languages. In 1841, the English Catholic priest Frederick Oakeley translated the hymn into English as "O Come All Ye Faithful", which became widespread in English-speaking countries.

A territorial abbey (or territorial abbacy) is a particular church of the Catholic Church comprising defined territory which is not part of a diocese but surrounds an abbey or monastery whose abbot or superior functions as ordinary for all Catholics and parishes in the territory. Such an abbot is called a territorial abbot or abbot nullius diœceseos (abbreviated abbot nullius and Latin for "abbot of no diocese"). A territorial abbot thus differs from an ordinary abbot, who exercises authority only within the monastery's walls or to monks or canons who have taken their vows there. A territorial abbot is equivalent to a diocesan bishop in Catholic canon law.

While most belong to the Latin Church, and usually to the Benedictine or Cistercian Orders, there is one Eastern Catholic territorial abbey: the Italo-Albanian Greek Catholic Abbey of Grottaferrata. The closest equivalent in the Eastern Orthodox Church would be a stauropegion (e.g. most famously, Mount Athos).

Monastic granges were outlying landholdings held by monasteries independent of the manorial system. The first granges were owned by the Cistercians, and other orders followed. Wealthy monastic houses had many granges, most of which were largely agricultural providing food for the monastic community. A grange might be established adjacent to the monastery, but others were established wherever it held lands, some at a considerable distance. Some granges were worked by lay-brothers belonging to the order, others by paid labourers.

Granges could be of six known types: agrarian; sheep runs; cattle ranges and holdings; horse studs; fisheries; industrial complexes. Industrial granges were significant in the development of medieval industries, particularly iron working.

Medieval Oslo refers to the urban community of Oslo during the Middle Ages and up until the city fire of 1624, when the town burned to the ground and was not rebuilt on its original site. Instead, the city of Christiania was founded nearby. After this, the original name "Oslo" continued to be used for the original, burned-down area, which was largely converted into farmland. In 1925, the municipality of Christiania changed its name to Oslo, meaning that in modern times, "Oslo" refers to a much larger area than the old medieval town.

The ruins of the medieval town, made of stone and brick, are located in the area now called Gamlebyen ("The Old Town"), roughly bordered by the Hovinbekken stream in the north, the original course of the Alna River to the south and east, and the water features associated with the Medieval Park in the west. The Franciscan monastery (partly overbuilt by Gamlebyen Church and Oslo Hospital) just east of the Alna is also considered part of the Medieval Town, despite being located on the "back side" of the river. Akershus Castle and Fortress (begun in 1297) and Hovedøya with its Cistercian monastery also belong to the Medieval Town.

Wilhering Abbey (German: Stift Wilhering) is a Cistercian monastery in Wilhering in Upper Austria, about 8 km (5 mi) from Linz. It was founded in 1146. The buildings, re-constructed in the 18th century, are known for their spectacular Rococo decoration.

A priory is a monastery of men or women under religious vows that is headed by a prior or prioress. They are found in the Catholic Church, Lutheran Churches, and Anglican Communion. Priories may be monastic houses of monks or nuns (such as the Benedictines, the Cistercians, or the Charterhouses). Houses of canons & canonesses regular also use this term, the alternative being canonry. Mendicant houses, of friars, nuns, or tertiary sisters (such as the Friars Preachers, Augustinian Hermits, and Carmelites) also exclusively use this term.

In pre-Reformation England, if an abbey church was raised to cathedral status, the abbey became a cathedral priory. The bishop, in effect, took the place of the abbot, and the monastery itself was headed by a prior.

The economy of England in the Middle Ages, from the Norman invasion in 1066, to the death of Henry VII in 1509, was fundamentally agricultural, though even before the invasion the local market economy was important to producers. Norman institutions, including serfdom, were superimposed on an existing system of open fields and mature, well-established towns involved in international trade. Over the five centuries of the Middle Ages, the English economy at first grew and then suffered an acute crisis, resulting in significant political and economic change. Despite economic dislocation in urban and extraction economies, including shifts in the holders of wealth and the location of these economies, the economic output of towns and mines developed and intensified over the period. By the end of the period, England had an economy dominated by rented farms controlled by gentry, and a thriving community of merchants and corporations.

The 12th and 13th centuries saw a small development of the English economy. This was partially driven by the growth in the population from around 1.5 million at the time of the creation of the Domesday Book in 1086 to between 4 and 5 million in 1300. England remained a primarily agricultural economy, with the rights of major landowners and the duties of serfs increasingly enshrined in English law. More land, much of it at the expense of the royal forests, was brought into production to feed the growing population or to produce wool for export to Europe. Many hundreds of new towns, some of them planned, sprung up across England, supporting the creation of guilds, charter fairs and other important medieval institutions. The descendants of the Jewish financiers who had first come to England with William the Conqueror played a significant role in the growing economy, along with the new Cistercian and Augustinian religious orders that came to become major players in the wool trade of the north. Mining increased in England, with the silver boom of the 12th century helping to fuel a fast-expanding currency.