Circumcision controversy in early Christianity in the context of Feast of the Circumcision of Christ


Circumcision controversy in early Christianity in the context of Feast of the Circumcision of Christ

⭐ Core Definition: Circumcision controversy in early Christianity

The circumcision controversy in early Christianity played an important role in Christian theology.

The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant. The first Council of Jerusalem (c. 50) declared that circumcision was not necessary for new Gentile converts (as recorded in Acts 15); Pauline Christianity was instrumental in the split of early Christianity and Judaism and eventually became Christians' predominant position. Covenant theology largely views the Christian sacrament of baptism as fulfilling the Jewish practice of circumcision, as both serve as signs and seals of the covenant of grace.

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Circumcision controversy in early Christianity in the context of Proselyte

The biblical term "proselyte" is an anglicization of Koine Greek: προσήλυτος, romanized: prosēlutos, as used in the Septuagint for "stranger", i.e. a "newcomer to Israel"; a "sojourner in the land", and in the Novum Testamentum Graece for a first-century convert to Judaism. It is a translation of Biblical Hebrew: גר תושב or ger toshav. "Proselyte" also has the more general meaning in English of a new convert to any particular religion or doctrine.

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Circumcision controversy in early Christianity in the context of Council of Jerusalem

The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.

The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision of males. The council did, however, retain the prohibitions on eating blood or meat containing blood, and meat of animals that were strangled, and on fornication and idolatry, sometimes referred to as the Apostolic Decree. The purpose and origin of these four prohibitions is debated.

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Circumcision controversy in early Christianity in the context of Forced circumcision

Forced circumcision is the circumcision of men and boys against their will. In a biblical context, the term is used especially in relation to Paul the Apostle and his polemics against the circumcision controversy in early Christianity. Forced circumcisions have occurred in a wide range of situations, most notably in the compulsory conversion of non-Muslims to Islam and the forced circumcision of Teso, Turkana and Luo men in Kenya, as well as the abduction of South African teenage boys to so-called circumcision schools ("bush schools"). In South Africa, custom allows uncircumcised Xhosa-speaking men past the age of circumcision (i.e., 25 years or older) to be overpowered by other men and forcibly circumcised.

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Circumcision controversy in early Christianity in the context of Christian views on the Old Covenant

The Mosaic covenant or Law of Moses, which Christians generally call the "Old Covenant" (in contrast to the New Covenant), played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the beginnings of Christianity: note for example Jesus' teaching of the Law during his Sermon on the Mount and the circumcision controversy in early Christianity.

Rabbinic Jews assert that Moses presented the Jewish religious laws to the Jewish people and that those laws do not apply to Gentiles (including Christians), with the exception of the Seven Laws of Noah, which (according to Rabbinic teachings) apply to all people.

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