Circumcision in the context of Body alteration

Candlemas, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian feast day commemorating the presentation of Jesus at the Temple by Joseph and Mary. It is based upon the account of the presentation of Jesus in Luke 2:22–40.

According to the Old Testament rules in Leviticus 12, a woman was to be purified by presenting a lamb as a burnt offering, and either a young pigeon or dove as sin offering, 33 days after a boy's circumcision. The feast falls on 2 February, which is traditionally the 40th day of and the conclusion of the Christmas–Epiphany season.

Wayang (Javanese: ꦮꦪꦁ, romanized: wayang (in the ngoko register), ꦫꦶꦁꦒꦶꦠ꧀, ringgit (in the krama register)) is a traditional Javanese form of puppet theatre. The term wayang refers both to the show as a whole and the puppet in particular. Performances of wayang puppet theatre are accompanied by a gamelan orchestra in Java, and by gender wayang in Bali. The dramatic stories depict mythologies, such as episodes from the Hindu epics the Ramayana and the Mahabharata, as well as local adaptations of cultural legends. Traditionally, a wayang is played out in a ritualized midnight-to-dawn show by a dalang, an artist and spiritual leader; people watch the show from both sides of the screen.

Wayang performances are popular among Indonesians, especially in the islands of Java and Bali. They are usually held at certain rituals, ceremonies, events as well as tourist attractions. In ritual contexts, puppet shows are used for prayer rituals in Balinese temples, ruwatan ritual (cleansing Sukerto children from bad luck), and sedekah bumi ritual (thanksgiving to God for the abundant crops). In the context of ceremonies, usually it is used to celebrate mantenan (Javanese wedding ceremony) and sunatan (circumcision ceremony). In events, it is used to celebrate Independence Day, the anniversaries of municipalities and companies, birthdays, commemorating certain days, and many more. Even in the modern era with the development of tourism activities, wayang puppet shows are used as cultural tourism attractions.

The brit milah (Hebrew: בְּרִית מִילָה‎, Modern Israeli: [bʁit miˈla], Ashkenazi: [bʁis ˈmilə]; "covenant of circumcision"), or bris (Yiddish: ברית‎, Yiddish: [bʁɪs]), is the ceremony of circumcision in Judaism and Samaritanism during which a newborn male's foreskin is surgically removed. According to the Book of Genesis, God commanded the biblical patriarch Abraham to be circumcised: an act to be followed by his descendants on the eighth day of life symbolizing the covenant between God and the Jewish people. Today, it is generally performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as a seudat mitzvah.

Brit milah is considered among the most important and central commandments in Judaism, and the rite has played a central role in Jewish history and civilization. The Talmud, when discussing the importance of brit milah, considers it equal to all other mitzvot (commandments). Abraham's descendants who voluntarily fail to undergo brit milah, barring extraordinary circumstances, are believed to suffer Kareth, which, in Jewish theology, the extinction of the soul and denial of a share in the World to Come. The brit is understood by Jews to signify acceptance into the ongoing covenant between God and the Jewish people, which is why gerim undergo a form of brit to finalize conversion.

Body modification (or body alteration) is the deliberate altering of the human anatomy or human physical appearance. In its broadest definition it includes skin tattooing, socially acceptable decoration (e.g., common ear piercing in many societies), and religious rites of passage (e.g., circumcision in a number of cultures), as well as the modern primitive movement.

Body modification is performed for a large variety of reasons, including aesthetics, sexual enhancement, rites of passage, religious beliefs, to display group membership or affiliation, in remembrance of lived experience, traditional symbolism such as axis mundi and mythology, to create body art, for shock value, and as self-expression, among other reasons.

Religious circumcision is generally performed shortly after birth, during childhood, or around puberty as part of a rite of passage. Circumcision for religious reasons is most frequently practiced in Judaism and Islam. In some African and Eastern Christian denominations male circumcision is an established practice, and require that their male members undergo circumcision.

A mohel (Hebrew: מוֹהֵל‎ [moˈhel], Ashkenazi pronunciation [ˈmɔɪ.əl], plural: מוֹהֲלִים‎ mohalim [mo.haˈlim], Imperial Aramaic: מוֹהֲלָא‎ mohala, 'circumciser') is a Jewish man trained in the practice of brit milah, the 'covenant of male circumcision'. A woman who is trained in the practice is referred to as a mohelet (pl. mohelot).

The Hebrew Roots Movement (HRM) is a Christian religious movement that advocates adherence to the Mosaic Law while also recognizing Jesus, usually referred to as Yeshua, as the Messiah.The movement stipulates that the Law of Moses was not abolished by Jesus and is, therefore, still in effect for his followers, both Jewish and Gentile. The movement advocates the keeping of the seventh-day Sabbath, biblical feasts, laws of cleanliness and circumcision. R. L. Solberg coined the term Torahism to sum it up.

Unlike Messianic Judaism, which often embraces the broader Jewish culture and usually features mainstream Protestant theology, followers of the Hebrew Roots Movement generally avoid adopting cultural practices associated with Jews and Judaism and instead focus on a literal interpretation of the Mosaic law and Hebrew Scripture. Followers of the movement do not recognize the Talmud and often reject more recent developments within Judaism like Hanukkah. As such, the way in which members of the Hebrew Roots Movement observe the Mosaic Law is often vastly different from traditional Jewish observance. Most of the movement's followers reject the traditional Christian holidays like Christmas and Easter, which many regard as either extra-biblical or of pagan origin. Many within the Hebrew Roots movement also reject mainstream Christian doctrines such as the Trinity, with some viewing Jesus as a human prophet and others taking views similar to Arianism, Docetism or Nestorianism.

Smoking ceremony is an ancient and contemporary custom among some Aboriginal Australians that involves smouldering native plants to produce smoke. This herbal smoke is believed to have both spiritual and physical cleansing properties, as well as the ability to ward off bad spirits. In traditional, spiritual culture, smoking ceremonies have been performed following either childbirth or initiation rites involving circumcision. In contemporary culture, elements of smoking ceremonies have been incorporated into Welcome to Country performances and other spiritual events held for the general public.

Research has shown that heating the leaves of Eremophila longifolia (commonly known as the berrigan emu bush), one of the plants used in smoking ceremony, produces a smoke with significant antimicrobial effects. These effects are not observed in the leaves prior to heating. Fumigating a newborn infant, a mother who has just given birth, or a boy who has just been circumcised, is considered to assist in preventing infection.

Forced circumcision is the circumcision of men and boys against their will. In a biblical context, the term is used especially in relation to Paul the Apostle and his polemics against the circumcision controversy in early Christianity. Forced circumcisions have occurred in a wide range of situations, most notably in the compulsory conversion of non-Muslims to Islam and the forced circumcision of Teso, Turkana and Luo men in Kenya, as well as the abduction of South African teenage boys to so-called circumcision schools ("bush schools"). In South Africa, custom allows uncircumcised Xhosa-speaking men past the age of circumcision (i.e., 25 years or older) to be overpowered by other men and forcibly circumcised.

In male human anatomy, the glans penis or penile glans, commonly referred to as the glans, (/ɡlænz/; from Latin glans meaning "acorn") is the bulbous structure at the distal end of the human penis that is the human male's most sensitive erogenous zone and primary anatomical source of sexual pleasure. The glans penis is part of the male reproductive organs of humans and most other mammals where it may appear smooth, spiny, elongated or divided. It is externally lined with mucosal tissue, which creates a smooth texture and glossy appearance. In humans, the glans is located over the distal end of the corpora cavernosa and is a continuation of the corpus spongiosum of the penis. At the tip is the urinary meatus and the base forms the corona glandis. An elastic band of tissue, the frenulum, runs across its ventral surface. In men who are not circumcised, it is completely or partially covered by a fold of skin called the foreskin. In adults, the foreskin can generally be retracted over and past the glans manually or sometimes automatically during an erection.

The glans penis develops as the terminal end of the genital tubercle during the embryonic development of the male fetus. The tubercle is present in the embryos of both sexes as an outgrowth in the caudal region that later develops into a primordial phallus. Exposure to male hormones (androgens) initiates the tubercle's development into a penis making the glans penis anatomically homologous to the clitoral glans in females.

Male circumcision has been a subject of controversy for a number of reasons including religious, ethical, sexual, legal and medical.

During the late 19th and early 20th centuries, in a rapidly changing medical and surgical world, circumcision rose in popularity as a means of prophylaxis in the Anglosphere. Its primary justification was to promote cleanliness, as well as reducing and preventing the incidence of disease. Many medical professionals and advocates of the procedure also believed that it would reduce pleasure and the urge to masturbate, which was considered a social ill of the era, although their belief is considered false in modern times.

Ancient Aethiopia, (Greek: Αἰθιοπία, romanized: Aithiopía) first appears as a geographical term in classical documents in reference to the skin color of the inhabitants of the upper Nile in Sudan, areas south of the Sahara, and less often to certain parts of Asia. Its earliest mention is in the works of Homer: twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus uses the appellation to refer to regions south of Egypt when describing "Aethiopians," most commonly Nubia. Likewise, the Hebrew term Cushi is derived from Kushite. Despite this, the Byzantine Greeks also referred to the Aksumites as Ethiopians and Negus Ezana, conqueror of Meroë took on the title of "king of Ethiopia" prior to the rise of the medieval Ethiopian Empire. The ancient Libyans (North African Berbers) were also called White Aethiopians by contemporary Greek sources. By the modern period the term Aethiopian Sea was used to refer to the southern Atlantic ocean, particularly the area adjacent to West Africa.

Though near universally used to invoke the "Ethiopia of North Africa" ("African Ethiopia"); there was another region sometimes called Asiatic Ethiopia, located either in one of the provinces of Mesopotamia (Assyria and Babylon), or in Ancient Armenia (Colchis). Ethiopia in Roman History (1-200 AD) states later the term "Ethiopia" would become synonymous with all Africans. Unlike the earlier Greek writers who distinguished Ethiopians from other Africans, Claudius Ptolemy (90–168 AD), a Roman citizen who lived in Alexandria, used "Ethiopia" as a racial term. In his Tetrabiblos: Or Quadripartite, he tried to explain the physical characteristics of people around the world saying, 'They are consequently black in complexion, and have thick and curled hair...and they are called by the common name of Aethiopians.'" The Classical Greek historian wrote about a colony founded in the region of Colchis, which was inhabited by Ethiopic people, believed to have been brought there by the Egyptian Pharaoh Sesostris. Herodotus states that the Colchians, with the Ancient Egyptians and the Ethiopians, were the first to practice circumcision, a custom which he claims that the Colchians inherited from remnants of the army of Pharaoh Sesostris (Senusret III). Herodotus writes:

Ralambo was the ruler of the Kingdom of Imerina in the central Highlands region of Madagascar from 1575 to 1612. Ruling from Ambohidrabiby, Ralambo expanded the realm of his father, Andriamanelo, and was the first to assign the name of Imerina to the region. Oral history has preserved numerous legends about this king, including several dramatic military victories, contributing to his heroic and near-mythical status among the kings of ancient Imerina. The circumstances surrounding his birth, which occurred on the highly auspicious date of the first of the year, are said to be supernatural in nature and further add to the mystique of this sovereign.

Oral history attributes numerous significant and lasting political and cultural innovations to King Ralambo. He is credited with popularizing the consumption of beef in the Kingdom of Imerina and celebrating this discovery with the establishment of the fandroana New Year's festival which traditionally took place on the day of Ralambo's birth. According to legend, circumcision and polygamy were also introduced under his rule, as was the division of the noble class (andriana) into four sub-castes. Oral history furthermore traces the tradition of royal idols (sampy) in Imerina to the reign of Ralambo, who made heavy use of these supernatural objects to expand his realm and consolidate the divine nature of his sovereignty. Due to the enduring cultural legacy left by this king, Ralambo is often considered a key figure in the development of Merina cultural identity.