Church arson is the burning of, or attempting to burn religious property. Common motives for committing church arson are racial hatred, pyromania, greed, prejudice against certain religious beliefs or anti-religious sentiment in general. It may also be part of a sectarian campaign of communal violence, a means of anonymously registering dissent or due to churches being a soft target.
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In this Dossier
Church arson in the context of Catholic Church in Scotland
The Catholic Church in Scotland, overseen by the Scottish Bishops' Conference, is part of the worldwide Catholic Church headed by the Pope. Christianity first arrived in Roman Britain and was strengthened by the conversion of the Picts through both the Hiberno-Scottish mission and Iona Abbey. After being firmly established in Scotland for nearly a millennium and contributing enormously to Scottish literature and culture, the Catholic Church was outlawed by the Scottish Reformation Parliament in 1560. Multiple uprisings in the interim failed to reestablish Catholicism or to legalise its existence. Even today, the Papal Jurisdiction Act 1560, while no longer enforced, still remains on the books.
Throughout the nearly three centuries of religious persecution and disenfranchisement between 1560 and 1829, many students for the priesthood went abroad to study while others remained in Scotland and, in what is now termed underground education, attended illegal seminaries. An early seminary upon Eilean Bàn in Loch Morar was moved during the Jacobite rising of 1715 and reopened as Scalan seminary in Glenlivet. After multiple arson attacks by government troops, Scalan was rebuilt in the 1760s by Bishop John Geddes, who later became Vicar Apostolic of the Lowland District, a close friend of national poet Robert Burns, and a well-known figure in the Edinburgh intelligentsia during the Scottish Enlightenment.
Church arson in the context of Propaganda of the deed
Propaganda of the deed, or propaganda by the deed, is a type of direct action intended to influence public opinion. The action itself is meant to serve as an example for others to follow, acting as a catalyst for social revolution.
It is primarily associated with acts of violence perpetrated by proponents of insurrectionary anarchism in the late 19th and early 20th century, including bombings and assassinations aimed at the state, the ruling class in a spirit of anti-capitalism, and church arsons targeting religious groups, even though propaganda of the deed also had non-violent applications. These acts of terrorism were intended to ignite a "spirit of revolt" by demonstrating the state, the middle and upper classes, and religious organizations were not omnipotent as well as to provoke the State to become escalatingly repressive in its response. The 1881 London Social Revolutionary Congress gave the tactic its approval.