Church architecture in the context of "Gothic architecture"

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⭐ Core Definition: Church architecture

Church architecture refers to the architecture of Christian buildings, such as churches, chapels, convents, and seminaries. It has evolved over the two thousand years of the Christian religion, partly by innovation and partly by borrowing other architectural styles as well as responding to changing beliefs, practices and local traditions. From the Early Christianity to the present, the most significant objects of transformation for Christian architecture and design were the great churches of Byzantium, the Romanesque abbey churches, Gothic cathedrals and Renaissance basilicas with its emphasis on harmony. These large, often ornate and architecturally prestigious buildings were dominant features of the towns and countryside in which they stood. However, far more numerous were the parish churches in Christendom, the focus of Christian devotion in every town and village. While a few are counted as sublime works of architecture to equal the great cathedrals and churches, the majority developed along simpler lines, showing great regional diversity and often demonstrating local vernacular technology and decoration.

Buildings were at first from those originally intended for other purposes but, with the rise of distinctively ecclesiastical architecture, church buildings came to influence secular ones which have often imitated religious architecture. In the 20th century, the use of new materials, such as steel and concrete, has had an effect upon the design of churches.

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Church architecture in the context of Church (building)

A church, church building, or chapel is a building used for Christian worship services and Christian activities. The earliest identified Christian church is a house church founded between 233 AD and 256 AD. The word church also describes a body or assembly of Christian believers, while "the Church" refers to the worldwide Christian religious community.

In traditional Christian architecture, the plan view of a church often forms a Christian cross. The center aisle and seating create the vertical beam, while the bema and altar form the horizontal arms. Towers or domes rise above the heaven-facing roof line to encourage contemplation of the divine. Modern churches employ varied architectural styles, and many buildings originally designed for other purposes have been converted to churches. From the 11th to the 14th centuries, Western Europe experienced a wave of church construction.

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Church architecture in the context of Ciborium (architecture)

In ecclesiastical architecture, a ciborium (Greek: κιβώριον; lit.'ciborion') is a canopy or covering supported by columns, freestanding in the sanctuary, that stands over and covers the altar in a church. It may also be known by the more general term of baldachin, though ciborium is often considered more correct for examples in churches. A baldachin (originally an exotic type of silk from Baghdad) should have a textile covering, or, as at Saint Peter’s in Rome, imitate one. There are exceptions; Bernini's structure in Saint Peter's, Rome is always called the baldachin.

Early ciboria had curtains hanging from rods between the columns, so that the altar could be concealed from the congregation at points in the liturgy. Smaller examples may cover other objects in a church. In a very large church, a ciborium is an effective way of visually highlighting the altar, and emphasizing its importance. The altar and ciborium are often set upon a dais to raise it above the floor of the sanctuary.

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Church architecture in the context of Ciborium (container)

A ciborium (plural ciboria; Medieval Latin ciborium "drinking cup", from the Ancient Greek κιβώριον kibōrion, "drinking cup") is a vessel, normally in metal. It was originally a particular shape of drinking cup in ancient Greece and Rome, but the word later came to refer to a large covered cup designed to hold hosts for, and after, the Eucharist, thus the counterpart (for the bread) of the chalice (for the wine).

The word is also used for a large canopy over the altar of a church, which was a common feature of Early Medieval church architecture, now relatively rare.

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Church architecture in the context of Patriarchal cross

The patriarchal cross is a variant of the Christian cross, the religious symbol of Christianity, and is also known as the Cross of Lorraine. Similar to the Latin cross, the patriarchal cross possesses a smaller crossbar placed above the main one so that both crossbars are near the top. Sometimes the patriarchal cross has a short, slanted crosspiece near its foot (Russian Orthodox cross). This slanted, lower crosspiece often appears in Byzantine Greek and Eastern European iconography, as well as in other Eastern Orthodox churches. In most renditions of the Cross of Lorraine, the horizontal bars are "graded" with the upper bar being the shorter, though variations with the bars of equal length are also seen.

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Church architecture in the context of Ani

Ani (Armenian: Անի; Ancient Greek: Ἄνιον, romanizedÁnion; Latin: Abnicum) is a ruined medieval Armenian city now situated in Turkey's province of Kars, next to the closed border with Armenia.

Between 961 and 1045, it was the capital of the Bagratuni Armenian kingdom that covered much of present-day Armenia and eastern Turkey. The iconic city was often referred to as the "City of 1,001 Churches," though the number was significantly less. To date, 50 churches, 33 cave chapels and 20 chapels have been excavated by archaeologists and historians. Ani stood on various trade routes and its many religious buildings, palaces, and sophisticated fortifications distinguished it from other contemporary urban centers in the Armenian kingdom. Among its most notable buildings was the Cathedral of Ani, which is associated with early examples of Gothic architecture and that scholars argue influenced the great cathedrals of Europe in the early gothic and Romanesque styles; its ribbed vaulting would not be seen in European cathedrals for at least another two centuries. At its height, Ani was one of the world's largest cities, with a population of perhaps 100,000, though given its limited area historians have cast doubt at this estimate.

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Church architecture in the context of Peristyle

In ancient Greek and Roman architecture, a peristyle (/ˈpɛrɪˌstl/; Ancient Greek: περίστυλον, romanizedperístulon) is a continuous porch formed by a row of columns (a colonnade) surrounding the perimeter of a building or a courtyard. Tetrastoön (τετράστῳον/τετράστοον, tetrástōion/tetrástoon, 'four arcades') is a rarely used archaic term for this feature. The peristyle in a Greek temple is a peristasis (περίστασις, perístasis). In the Christian ecclesiastical architecture that developed from the Roman basilica, a courtyard peristyle and its garden came to be known as a cloister.

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Church architecture in the context of Eastern Orthodox church architecture

Eastern Orthodox church architecture constitutes a distinct, recognizable family of styles among church architectures. These styles share a cluster of fundamental similarities, having been influenced by the common legacy of Byzantine architecture from the Eastern Roman Empire. Some of the styles have become associated with the particular traditions of one specific autocephalous Eastern Orthodox patriarchate, whereas others are more widely used within the Eastern Orthodox Church.

These architectural styles have held substantial influence over cultures outside Eastern Orthodoxy; particularly in the architecture of Islamic mosques, but also to some degree in Western churches.

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Church architecture in the context of Transept

A transept (with two semitransepts) is a transverse part of any building, which lies across the main body of the building. In cruciform ("cross-shaped") churches, particularly within the Romanesque and Gothic traditions of Christian church architecture, a transept is an area set crosswise to the nave. Each half of a transept is known as a semitransept.

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Church architecture in the context of Lancet window

A lancet window is a tall, narrow window with a sharp pointed arch at its top. This arch may or may not be a steep lancet arch (in which the compass centres for drawing the arch fall outside the opening). It acquired the "lancet" name from its resemblance to a lance. Instances of this architectural element are typical of Gothic church edifices of the earliest period. Lancet windows may occur singly, or paired under a single moulding, or grouped in an odd number with the tallest window at the centre.

The lancet window first appeared in the early French Gothic period (c. 1140–1200), and later in the Early English period of Gothic architecture (1200–1275). So common was the lancet window feature that this era is sometimes known as the "Lancet Period".

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