Aegina in the context of "Doric Greek language"

The Saronic Islands or Argo-Saronic Islands is an archipelago in Greece, named after the Saronic Gulf in which they are located, just off the Greek mainland. The main inhabited islands of this group are Salamis, Aegina, Agistri, and Poros. The islands of Hydra and Dokos, which lie off the northeast tip of the Peloponnese (technically between the Saronic Gulf and the Argolic Gulf), are sometimes included as part of the Saronic Islands.

Many mainland Greeks have vacation homes in the Saronic Islands, which are regularly served by ferries from the Athen's port of Piraeus and the Peloponnese. Salamis, the largest island of the group, is where the ancient Greek navy defeated the Persians in the Battle of Salamis in 480 BC.

Greek temples (Ancient Greek: ναός, romanized: nāós, lit. 'dwelling', semantically distinct from Latin templum, "temple") were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread surviving building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.

Between the 9th century BC and the 6th century BC, the ancient Greek temples developed from the small mud brick structures into double-porched monumental "peripteral" buildings with colonnade on all sides, often reaching more than 20 metres in height (not including the roof). Stylistically, they were governed by the regionally specific architectural orders. Whereas the distinction was originally between the Doric and Ionic orders, a third alternative arose in late 3rd century with the Corinthian order. A multitude of different ground plans were developed, each of which could be combined with the superstructure in the different orders. Temples would be destroyed due to warfare in the Greek World or from lack of repairs. Some of these temples such as the temple of Poseidon Soter (The Savior) would be rebuilt outside of Athens after the defeat of the Persian Empire in 449. From the 3rd century onward, the construction of large temples became less common; after a short 2nd century BC flourish, it ceased nearly entirely in the 1st century BC. Thereafter, only smaller structures were started, while older temples continued to be renovated or brought to completion if in an unfinished state.

The Saronic Gulf (Greek: Σαρωνικός κόλπος, Saronikós kólpos) or Gulf of Aegina in Greece is formed between the peninsulas of Attica and Argolis and forms part of the Aegean Sea. It defines the eastern side of the isthmus of Corinth, being the eastern terminus of the Corinth Canal, which cuts across the isthmus. The Saronic Islands in the gulf have played a pivotal role in the history of Greece, with the largest, Salamis being the location of a significant naval battle in the Greco-Persian wars. The Megara Gulf makes up the northern end of the Saronic Gulf.

The Athens urban area lies on the north coast of the Saronic Gulf.

In Greek mythology, Telamon (/ˈtɛləmən/; Ancient Greek: Τελαμών, Telamōn means "broad strap") was the son of King Aeacus of Aegina, and Endeïs, a mountain nymph. The elder brother of Peleus, Telamon sailed alongside Jason as one of his Argonauts, and was present at the hunt for the Calydonian Boar. In the Iliad, he was the father of Greek heroes Ajax the Great and Teucer by different mothers. Some accounts mention a third son of his, Trambelus. He and Peleus were also close friends of Heracles, assisting him on his expeditions against the Amazons and his assault on Troy (see below).

In an earlier account recorded by Pherecydes of Athens, Telamon and Peleus were not brothers, but friends. According to this account, Telamon was the son of Actaeus and Glauce, with the latter being the daughter of Cychreus, king of Salamis; and Telamon married Periboea (Eriboea), daughter of King Alcathous of Megara.

Aeacus (/ˈiːəkəs/; also spelled Eacus; Ancient Greek: Αἰακός) was a king of the island of Aegina in Greek mythology. He was a son of Zeus and the nymph Aegina, and the father of the heroes Peleus and Telamon. According to legend, he was famous for his justice, and after he died he became one of the three judges in the underworld alongside Minos and Rhadamanthus. In another story, he assisted Poseidon and Apollo in building the walls of Troy.

He had sanctuaries in Athens and Aegina, and the Aeginetan festival of the Aeacea (Αἰάκεια) was celebrated in his honour.

The Temple of Aphaia (Greek: Ναός Αφαίας) is an Ancient Greek temple located within a sanctuary complex dedicated to the goddess Aphaia on the island of Aegina, which lies in the Saronic Gulf. Formerly known as the Temple of Jupiter Panhellenius, the Doric temple is now recognized as having been dedicated to the mother-goddess Aphaia. It was a favourite of Neoclassical and Romantic artists such as J. M. W. Turner. It stands on a c. 160 m peak on the eastern side of the island approximately 13 km east by road from the main port.

Aphaia (Greek Ἀφαία) was a Greek goddess who was worshipped exclusively at this sanctuary. The extant temple of c. 500 BC was built over the remains of an earlier temple of c. 570 BC, which was destroyed by fire c. 510 BC. Elements of this older temple were buried in the infill for the larger, flat terrace of the later temple, and are thus well preserved. Abundant traces of paint remain on many of these buried fragments. There may have been another temple in the 7th century BC, also located on the same site, but it is thought to have been much smaller and simpler in terms of both plan and execution. Significant quantities of Late Bronze Age figurines have been discovered at the site, including proportionally large numbers of female figurines (kourotrophoi), indicating – perhaps – that cult activity at the site was continuous from the 14th century BC, suggesting a Minoan connection for the cult. The last temple is of an unusual plan and is also significant for its pedimental sculptures, which are thought to illustrate the change from Archaic to Early Classical technique. These sculptures are on display in the Glyptothek of Munich, with a number of fragments located in the museums at Aegina and on the site itself.