Christianization of Poland in the context of "Polish throne"

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⭐ Core Definition: Christianization of Poland

The Christianization of Poland (Polish: chrystianizacja Polski [xrɘs.tja.ɲiˈza.t͡sja ˈpɔl.ski]) refers to the introduction and subsequent spread of Christianity in Poland. The impetus to the process was the Baptism of Poland (Polish: chrzest Polski [ˈxʂɛst ˈpɔl.ski]), the personal baptism of Mieszko I, the first ruler of the future Polish state, and much of his court. The ceremony took place on Holy Saturday, 14 April 966 (under the Julian pre-Gregorian calendar, equivalent to 19 April 966 Gregorian), although the exact location is disputed by historians, with the cities of Poznań and Gniezno being the most likely sites. Mieszko's wife, Dobrawa of Bohemia, is often seen as a major influence on Mieszko's decision to accept Christianity.

While the spread of Christianity in Poland took centuries to finish, the process was ultimately successful, as within several decades Poland joined the rank of established Christian polities recognised by the papacy and the Holy Roman Empire. According to much histioriography, the baptism of Poland marks the beginning of Polish statehood. Nevertheless, the Christianization was a long and arduous process, as most of the Polish population remained pagan until the pagan reaction during the 1030s.

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Christianization of Poland in the context of List of Polish rulers

Poland was ruled at various times either by dukes and princes (10th to 14th centuries) or by kings (11th to 18th centuries). During the latter period, a tradition of free election of monarchs made it a uniquely electable position in Europe (16th to 18th centuries).

The first Polish ruler whose existence is not debatable was Duke Mieszko I, who adopted Christianity under the authority of Rome in the year 966. He was succeeded by his son, Bolesław I the Brave, who greatly expanded the boundaries of the Polish state and ruled as the first king in 1025. The following centuries gave rise to the mighty Piast dynasty, consisting of both kings such as Mieszko II Lambert, Przemysł II or Władysław I the Elbow-high and dukes like Bolesław III Wrymouth. The dynasty's rule over Poland ceased with the death of Casimir III the Great in 1370. In the same year, the Capetian House of Anjou became the ruling house with Louis I as king of both Poland and Hungary. His daughter, Jadwiga, later married Jogaila, the pagan Grand Duke of Lithuania, who in 1386 was baptized and crowned as Władysław II Jagiełło, thus creating the Jagiellonian dynasty and a personal union between Poland and Lithuania.

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Christianization of Poland in the context of History of Poland

The history of Poland spans over a thousand years, from medieval tribes, Christianization and monarchy; through Poland's Golden Age, expansionism and becoming one of the largest European powers; to its collapse and partitions, two world wars, communism, and the restoration of democracy.

The roots of Polish history can be traced to ancient times, when the territory of present-day Poland was inhabited by diverse ethnic groups, including Celts, Scythians, Sarmatians, Slavs, Balts and Germanic peoples. However, it was the West Slavic Lechites, the closest ancestors of ethnic Poles, who established permanent settlements during the Early Middle Ages. The Lechitic Western Polans, a tribe whose name denotes "people living in open fields", dominated the region and gave Poland - which lies in the North-Central European Plain - its name. The first ruling dynasty, the Piasts, emerged in the 10th century AD. Duke Mieszko I, regarded as the creator of Polish statehood, adopted Western Christianity in 966 CE. Mieszko's dominion was formally reconstituted as a medieval kingdom in 1025 by his son Bolesław I the Brave, known for his military expansions. The most successful and the last Piast monarch, Casimir III the Great, presided over a period of economic prosperity and territorial aggrandizement before his death in 1370 without male heirs.

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Christianization of Poland in the context of Boleslaus I, Duke of Bohemia

Boleslaus I (Czech: Boleslav I. Ukrutný; 915–972), a member of the Přemyslid dynasty, was ruler (kníže, "prince") of the Duchy of Bohemia from 935 until his death in 972. He is notorious for the murder of his elder brother Wenceslaus I, through which he became duke. As duke, his decisions surrounding his dynasty led to the Roman Catholic conversion of Poland, which in turn led to the recognition of the Polish state by the papacy. This recognition helped to define medieval Poland as one of the first modern states.

Boleslaus I is generally respected by Czech historians as an energetic ruler who significantly strengthened the Bohemian state and expanded its territory. This perspective is fairly modern, as Boleslaus was often overshadowed by his brother Wenceslaus in terms of historical legacy. Certain medieval historians, notably Cosmas of Prague, overtly present Boleslaus as a cruel figure, particularly after the death of his brother. Over time, this perspective has evolved as modern historians have acknowledged his accomplishments as Duke through a more historically objective lens.

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Christianization of Poland in the context of History of Polish

The Polish language is a West Slavic language, and thus descends from Proto-Slavic, and more distantly from Proto-Indo-European; more specifically, it is a member of the Lechitic branch of the West Slavic languages, along with other languages spoken in areas within or close to the area of modern Poland: including Kashubian, Silesian, and the extinct Slovincian and Polabian.

The separation of Polish as a language is conventionally dated at the second half of the 10th century, linked with the establishment of Polish statehood and the Christianization of Poland. The history of the language can then be divided into the following periods periods of development: Old Polish (staropolski) with a pre-literate, pre-Polish era up to 1136, the literate era from 1136 with the Bull of Gniezno up to the start of the 16th century; Middle Polish (średniopolski) from the 16th century until the end of the 18th century (1772) with the first parition of the Polish–Lithuanian Commonwealth; New Polish (nowopolski) from 1772-1939; and Modern Polish, since World War II.

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