Christianity in the modern era in the context of Catholic Church and the Age of Discovery


Christianity in the modern era in the context of Catholic Church and the Age of Discovery

⭐ Core Definition: Christianity in the modern era

The history of modern Christianity concerns the Christian religion from the beginning of the 15th century to the end of World War II. It can be divided into the early modern period and the late modern period. The history of Christianity in the early modern period coincides with the Age of Exploration, and is usually taken to begin with the Protestant Reformation c. 1517–1525 (usually rounded down to 1500) and ending in the late 18th century with the onset of the Industrial Revolution and the events leading up to the French Revolution of 1789. It includes the Protestant Reformation, the Counter-Reformation and the Catholic Church and the Age of Discovery. Christianity expanded throughout the world during the Age of Exploration. Christianity has thus become the world's largest religion.

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Christianity in the modern era in the context of Christianity and violence

Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). In the Roman Empire, the early church adopted a nonviolent stance when it came to war because the imitation of Jesus's sacrificial life was preferable to it. The concept of "Just War", the belief that limited uses of war were acceptable, originated in the writings of earlier non-Christian Roman and Greek thinkers such as Cicero and Plato. Later, this theory was adopted by Christian thinkers such as St Augustine, who like other Christians, borrowed much of the just war concept from Roman law and the works of Roman writers like Cicero. Even though "Just War" concept was widely accepted early on, warfare was not regarded as a virtuous activity and expressing concern for the salvation of those who killed enemies in battle, regardless of the cause for which they fought, was common. Concepts such as "Holy war", whereby fighting itself might be considered a penitential and spiritually meritorious act, did not emerge before the 11th century.

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