Christianity and Judaism in the context of "Messiah in Christianity"

Christ, used by Christians as both a name and a title, unambiguously refers to Jesus. As a title it is used both in the reciprocal form "Christ Jesus", meaning "the Messiah Jesus" (or "Jesus the Khristós"; lit. "Jesus the Anointed"), and independently as "the Christ". The earliest texts of the New Testament, the Pauline epistles, often refer to Jesus as "Christ Jesus", or simply "Christ".

The concept of the Christ in Christianity originated from the concept of the messiah in Judaism. Christians believe that Jesus is the messiah foretold in the Hebrew Bible and the Christian Old Testament. Although the conceptions of the messiah in each religion are similar, for the most part they are distinct from one another due to the split of early Christianity and Judaism in the 1st century.

Messianic Judaism is a syncretic Protestant Christian religious sect that incorporates elements of Jewish practice. It considers itself to be a form of Judaism but is generally considered to be a form of Christianity, including by all mainstream Jewish religious movements. Its roots are in Christian missionary activity aimed at Jews in the 19th and 20th centuries, particularly in North America.

Messianic Jews believe that Jesus was the Messiah and a divine being in the form of God the Son (a member of the Trinity), some of the most defining distinctions between Christianity and Judaism. Messianic Judaism is also generally considered a Protestant Christian sect by scholars and other Christian groups.

Biblical law refers to the set of rules found in the Jewish Tanakh, and sometimes also Christian commentaries on these laws in the New Testament. Christianity and Judaism have different approaches to Jewish law.

The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's recognition of Jewish scripture to constitute the Old Testament of the Christian Bible, or values supposed to be shared by the two religions. The term Judæo Christian first appeared in the 19th century as a word for Jewish converts to Christianity. The term has received criticism, largely from Jewish thinkers, as relying on and perpetuating notions of supersessionism, as well as glossing over fundamental differences between Jewish and Christian thought, theology, culture and practice.

In the United States, the term was widely used during the Cold War in an attempt to invoke a unified American identity opposed to communism.

Neon Genesis Evangelion (Japanese: 新世紀エヴァンゲリオン, Hepburn: Shinseiki Evangerion; lit. 'New Century Evangelion' in Japanese and lit. 'New Beginning Gospel' in Greek), also known as simply Evangelion or Eva, is a Japanese anime television series produced by Gainax and Tatsunoko Production, and directed by Hideaki Anno. It was broadcast on TV Tokyo and its affiliates from October 1995 to March 1996. The story, set in 2015, fifteen years after a worldwide cataclysm in the futuristic fortified city of Tokyo-3, follows Shinji Ikari, a teenage boy who is recruited by his father Gendo Ikari to the mysterious organization Nerv. Shinji is tasked to pilot an Evangelion, a giant biomechanical mecha, to fight and destroy beings known as Angels.

The series has been described as a deconstruction of the mecha genre; it delves into the experiences, emotions, and mental health of the Evangelion pilots and Nerv members as they are called upon to understand the ultimate cause of events and the motives behind human action. The series features archetypal imagery derived from Shinto cosmology and mystical Judeo-Christian religions and traditions, including Midrashic tales and Kabbalah. The psychoanalytic accounts of human behavior put forward by Sigmund Freud and Carl Jung are also prominently featured.

Isaac Baer Levinsohn (Yiddish: יצחק בער לעווינזאהן; October 13, 1788 – February 13, 1860), also known as the Ribal (ריב״ל), was a Jewish scholar of Hebrew, a satirist, a writer and Haskalah leader. He has been called "the Mendelssohn of Russia." In his Bet Yehudah (1837), he formulated a philosophy and described Jewish contributions to civilization in an effort to improve Jewish-Christian relations.

Christian Zionism is a political and religious ideology that, in a Christian context, espouses the return of the Jewish people to the Holy Land. Likewise, it holds that the founding of Israel in 1948 was in accordance with biblical prophecies transmitted through the Old Testament: that the re-establishment of Jewish sovereignty in the Levant—the eschatological "Gathering of Israel"—is a prerequisite for the Second Coming of Jesus Christ. The term began to be used in the mid-20th century, in place of Christian restorationism, as proponents of the ideology rallied behind Zionists in support of a Jewish national homeland.

An expectation of Jewish restoration among Christians is rooted in 17th-century English Puritan thought. Christian pro-Zionist ideals emerged in that context. Contemporary Israeli historian Anita Shapira suggests that England's Zionist Evangelical Protestants "passed this notion on to Jewish circles" around the 1840s.