Christian denomination


Christian denomination
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Christian denomination in the context of Mother church

Mother church or matrice is a term depicting the Christian Church as a mother in her functions of nourishing and protecting the believer. It may also refer to the primary church of a Christian denomination or diocese, i.e. a cathedral church, or the oldest church of a particular locality. For a particular individual, one's mother church is the church in which one received the sacrament of baptism. The term has specific meanings within different Christian traditions. Catholics refer to the Catholic Church as "Holy Mother Church".

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Christian denomination in the context of Metropolitan bishop

In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan (alternative obsolete form: metropolite), is held by the diocesan bishop or archbishop of a metropolis.

Originally, the term referred to the bishop of the chief city of a historical Roman province, whose authority in relation to the other bishops of the province was recognized by the First Council of Nicaea (AD 325). The bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called "suffragan bishops".

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Christian denomination in the context of Archbishop

In Christian denominations, an archbishop is a bishop of higher rank or office. In most cases, such as the Catholic Church, there are many archbishops who either have jurisdiction over an ecclesiastical province in addition to their own archdiocese (with some exceptions), or are otherwise granted a titular archbishopric. In others, such as the Lutheran Church of Sweden, the title is only borne by the leader of the denomination.

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Christian denomination in the context of Religious denomination

A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities.The term refers to the various Christian denominations (for example, non-Chalcedonian, Eastern Orthodox, Catholic, and the branches of Protestantism, such as Lutheranism). It is also used to describe the five major branches of Judaism (Karaite Judaism, Orthodox, Conservative, Reform, and Reconstructionist). Within Islam, it can refer to the branches or sects (such as Sunni and Shia), as well as their various subdivisions, such as sub-sects, schools of jurisprudence, schools of theology and religious movements.

The world's largest religious denomination is the Sunni Islam.

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Christian denomination in the context of Episcopal polity

An episcopal polity, also known as episcopalianism, is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from Ancient Greek ἐπίσκοπος (epískopos) 'overseer'. It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.

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Christian denomination in the context of Christian Church

In ecclesiology, the Christian Church is what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus Christ. "Christian Church" has also been used in academia as a synonym for Christianity, despite the fact that it is composed of multiple churches or denominations, many of which hold a doctrinal claim of being the one true church to the exclusion of the others.

For many Protestant Christians, the Christian Church has two components: the church visible, institutions in which "the Word of God purely preached and listened to, and the sacraments administered according to Christ's institution", as well as the church invisible—all "who are truly saved" (with these beings members of the visible church). In this understanding of the invisible church, "Christian Church" (or catholic Church) does not refer to a particular Christian denomination, but includes all individuals who have been saved. This is in contrast to the one true church applied to a specific concrete Christian institution, a Christian ecclesiological position maintained by the Catholic Church, the Lutheran Churches, the Eastern Orthodox Church, the Oriental Orthodox churches, Assyrian Church of the East, and the Ancient Church of the East. While holding this view, the Lutheran Churches teach that "there are indeed true Christians in other churches" as "other denominations also preach the Word of God, though mixed with error". The branch theory, which is maintained by some Anglicans, holds that those Churches that have preserved apostolic succession are part of the true Church, though the majority of Anglicanism has historically "followed the major continental Reformers in their doctrine of the true church, identifiable by the authentic ministry of word and sacrament, in their rejection of the jurisdiction of the pope, and in their alliance with the civil authority ('the magistrate')".

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Christian denomination in the context of Apostolic successor

Apostolic succession is the method whereby the ministry of the Christian Church is considered by some Christian denominations to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East traditions maintain that a bishop's orders are neither regular nor valid without consecration through apostolic succession. These traditions do not always consider the episcopal consecrations of all of the other traditions as valid.

This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. According to historian Justo L. González, apostolic succession is generally understood today as meaning a series of bishops, regardless of see, each consecrated by other bishops, themselves consecrated similarly in a succession going back to the apostles. According to the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church, "apostolic succession" means more than a mere transmission of powers. It is succession in a church which witnesses to the apostolic faith, in communion with the other churches, witnesses of the same apostolic faith. The "see (cathedra) plays an important role in inserting the bishop into the heart of ecclesial apostolicity", but once ordained, the bishop becomes in his church the guarantor of apostolicity and becomes a successor of the apostles.

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Christian denomination in the context of Catholicity

Catholicity (from Ancient Greek: καθολικός, romanizedkatholikós, lit.'general', 'universal', via Latin: catholicus) is a concept pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church." The English adjective catholic is derived from the Ancient Greek adjective καθολικός (romanized: katholikos), meaning "general", "universal". Thus, "catholic" means that in the Church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. An early definition for what is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory: "what has been believed everywhere, always, and by all."

This is distinct from the capitalized word Catholic, referring specifically to the Catholic Church and often, further, the Roman Catholic Church, used especially in ecumenical contexts and in countries where other churches use the term catholic, to distinguish it from broader meanings of the term. Though the community led by the pope in Rome is known as the Catholic Church, the traits of catholicity, and thus the term catholic, are also ascribed to denominations such as the Eastern Orthodox Church, the Oriental Orthodox Church, and the Assyrian Church of the East. It also occurs in the language of churches that decisively split from the Roman Catholic Church, like Lutheranism and Anglicanism, as well as Independent Catholicism, Old Catholicism and other Christian denominations. While traits used to define catholicity, as well as recognition of these traits in other denominations, vary among these groups, such attributes include formal sacraments, an episcopal polity, apostolic succession, highly structured liturgical worship, and other shared Ecclesiology.

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Christian denomination in the context of Assyrian Church of the East

The Assyrian Church of the East (ACOE), sometimes called the Church of the East and officially known as the Holy Apostolic Catholic Assyrian Church of the East, is an Eastern Syriac Christian denomination that follows the traditional Christology and ecclesiology of the historical Church of the East. It belongs to the eastern branch of Syriac Christianity, and employs the Divine Liturgy of Saints Addai and Mari belonging to the East Syriac Rite. Its main liturgical language is Classical Syriac, a dialect of Eastern Aramaic. Officially known as the Church of the East until 1976, it was then renamed the Assyrian Church of the East, with its patriarchate remaining hereditary until the death of Shimun XXI Eshai in 1975.

The Assyrian Church of the East is officially headquartered in the city of Erbil, in northern Iraq; its original area encompassed Iraq, southeastern Turkey, northeastern Syria and northwestern Iran, corresponding roughly to ancient Assyria. The current Catholicos-Patriarch of the Assyrian Church of the East, Mar Awa III, was consecrated in September 2021.

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Christian denomination in the context of Christian tradition

Christian tradition is a collection of traditions consisting of practices or beliefs associated with Christianity. Many churches have traditional practices, such as particular patterns of worship or rites, that developed over time. Deviations from such patterns are sometimes considered unacceptable by followers, or are regarded as heretical. There are certain Christian traditions that are practiced throughout the liturgical year, such as praying a daily devotional during Advent, erecting a nativity scene during Christmastide, chalking the door on Epiphany Day, fasting during Lent, waving palms on Palm Sunday, eating easter eggs during Eastertide, and decorating the church in red on Pentecost.

Tradition also includes historic teaching of the recognized church authorities, such as Church Councils and ecclesiastical officials (e.g., the Pope, Patriarch of Constantinople, Archbishop of Canterbury, etc.), and includes the teaching of significant individuals like the Church Fathers, the Protestant Reformers, and the founders of denominations. Many creeds, confessions of faith, and catechisms generated by these bodies are also part of the traditions of various bodies.

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