Christian church in the context of "Autocephalous"

Autocephaly (/ɔːtəˈsɛfəli/; from Greek αὐτοκεφαλία (autokephalia) 'self-headed') is the status of a hierarchical Christian church whose head bishop does not report to any higher-ranking bishop. The term is primarily used in Eastern Orthodox and Oriental Orthodox churches. The status has been compared with that of the churches (provinces) within the Anglican Communion.

The epiclesis (also spelled epiklesis; from Ancient Greek: ἐπίκλησις, lit. 'surname' or 'invocation') refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora (Eucharistic Prayer) by which the priest invokes the Holy Spirit (or the power of God's blessing) upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis (remembrance of Jesus' words and deeds); in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution, though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies.

A national church is a Christian church associated with a specific ethnic group or nation state. The idea was notably discussed during the 19th century, during the emergence of modern nationalism.

Samuel Taylor Coleridge, in a draft discussing the question of church and state around 1828 wrote that

Anointing of the sick, known also by other names such as unction, is a form of religious anointing or "unction" (an older term with the same meaning) for the benefit of a sick person. It is practiced by many Christian churches and denominations.

Anointing of the sick was a customary practice in many civilizations, including among the ancient Greeks and early Jewish communities. The use of oil for healing purposes is referred to in the writings of Hippocrates.

The Liturgical Movement was a 19th- and 20th-century movement of scholarship for the reform of worship. It began in the Catholic Church and spread to many other Christian churches including the Anglican Communion, Lutheran and some other Protestant churches.

The Church of Ireland (Irish: Eaglais na hÉireann, pronounced [ˈaɡlˠəʃ n̪ˠə ˈheːɾʲən̪ˠ]; Ulster-Scots: Kirk o Airlann, [kɪrk ə ˈerlən(d)]) is a Christian church in Ireland, and an autonomous member church of the Anglican Communion. It is organised on an all-Ireland basis and is the second-largest Christian church on the island after the Roman Catholic Church. Like other Anglican churches, it has retained elements of pre-Reformation practice, notably its episcopal polity, while rejecting the primacy of the pope.

In theological and liturgical matters, it incorporates many principles of the Reformation, particularly those of the English Reformation, but self-identifies as being both Reformed and Catholic, in that it sees itself as the inheritor of a continuous tradition going back to the founding of Christianity in Ireland. As with other members of the global Anglican Communion, individual parishes accommodate differing approaches to the level of ritual and formality, variously referred to as High and Low Church.

Some Christian churches, Christian groups, and ordinary Christians express antisemitism—as well as anti-Judaism—towards Jews and Judaism. These expressions of antisemitism can be considered examples of antisemitism expressed by Christians or antisemitism expressed by Christian communities. However, the term Christian antisemitism has also been used in reference to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances (by thinkers such as Jules Isaac, for example—especially in his book Jésus et Israël). The term is also used to suggest that to some degree, contempt for Jews and Judaism is inherent in Christianity as a religion, and as a result, the centralized institutions of Christian power (such as the Catholic Church or the Church of England), as well as governments with strong Christian influences (such as the Catholic Monarchs of Spain), have generated societal structures that have survived and perpetuate antisemitism to the present. This usage particularly appears in discussions about Christian structures of power within society—structures that are referred to as Christian hegemony or Christian privilege; these discussions are part of larger discussions about structural inequality and power dynamics.

Antisemitic Christian rhetoric and the resulting antipathy towards Jews date back to early Christianity, resembling pagan anti-Jewish attitudes that were reinforced by the belief that Jews are responsible for the crucifixion of Jesus. Christians imposed ever-increasing anti-Jewish measures over the ensuing centuries, including acts of ostracism, humiliation, expropriation, violence, and murder—measures which culminated in the Holocaust.

An altar call is a tradition in some Christian churches in which those who wish to make a new spiritual commitment to Jesus Christ are invited to come forward publicly. It is so named because the supplicants gather before the altar located at the front of the church sanctuary; it is common for people to kneel at the chancel rails or mourner's bench that delimits the altar. Most altar calls occur at the conclusion of a sermon or homily.