Chinese people in Myanmar in the context of "Min Nan"

Southern Min (simplified Chinese: 闽南语; traditional Chinese: 閩南語; pinyin: Mǐnnányǔ; Pe̍h-ōe-jī: Bân-lâm-gí/gú; lit. 'Southern Min language'), Minnan (Mandarin pronunciation: [mìn.nǎn]) or Banlam (Min Nan Chinese pronunciation: [bàn.lǎm]), is a group of linguistically similar and historically related Chinese languages that form a branch of Min Chinese spoken in Fujian (especially the Minnan region), most of Taiwan (many citizens are descendants of settlers from Fujian), Eastern Guangdong, Hainan, and Southern Zhejiang. Southern Min dialects are also spoken by descendants of emigrants from these areas in diaspora, most notably in Southeast Asia, such as Singapore, Malaysia, the Philippines, Indonesia, Brunei, Southern Thailand, Myanmar, Cambodia, Southern and Central Vietnam, as well as major cities in the United States, including in San Francisco, in Los Angeles and in New York City. Minnan is the most widely-spoken branch of Min, with approximately 34 million native speakers as of 2025.

The most widely spoken Southern Min language is Hokkien, which includes Taiwanese.Other varieties of Southern Min have significant differences from Hokkien, some having limited mutual intelligibility with it, others almost none. Teochew, Longyan, and Zhenan are said to have general mutual intelligibility with Hokkien, sharing similar phonology and vocabulary to a large extent. On the other hand, variants such as Datian, Zhongshan, and Qiong-Lei have historical linguistic roots with Hokkien, but are significantly divergent from it in terms of phonology and vocabulary, and thus have almost no mutual intelligibility with Hokkien. Linguists tend to classify them as separate languages.

Buddhism (Burmese: ဗုဒ္ဓဘာသာ), specifically Theravada branch (Burmese: ထေရဝါဒဗုဒ္ဓဘာသာ), is the official and state religion of Myanmar since 1961, and practiced by nearly 87% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. With approximately 48 million Buddhists, Myanmar has the third largest Buddhist population in the world, after Thailand and China. Adherents are most likely found among the Bamar, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs. Buddhists in Myanmar are governed by Burmese customary law.

Regarding the practice of Buddhism, two popular practices stand out: merit-making and vipassanā meditation. There is also the less popular weizza path. Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five precepts and accumulation of good merit through charity (dana, often to monks) and good deeds to obtain a favorable rebirth. The meditation path, which has gained ground since the early 20th century, is a form of Buddhist meditation which is seen as leading to awakening and can involve intense meditation retreats. The weizza path is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) believed to lead to life as a weizza (Burmese: ဝိဇ္ဇာ Pali: vijjā), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Burmese: အရိမေ‌တ္တေယျ Pali: Arimetteyya).