Chinese cartography in the context of Stele Forest


Chinese cartography in the context of Stele Forest

⭐ Core Definition: Chinese cartography

Chinese cartography began in the 5th century BC during the Warring States period when cartographers started to make maps of the Earth's surface. Its scope extended beyond China's borders with the expansion of the Chinese Empire under the Han dynasty. By the 11th century during the Song dynasty highly-accurate maps drawn on grids were produced. During the 15th century, the Ming dynasty admiral Zheng He went on a series of voyages to the South China Sea, Indian Ocean, and beyond and maps for areas outside of China were produced, although world maps covering territories known to the Chinese outside of China existed as early as the Tang dynasty.

The study of geography in China begins in the Warring States period (5th century BC). It expands its scope beyond the Chinese homeland with the growth of the Chinese Empire under the Han dynasty and enters a golden age with the Han dynasty invention of the compass as one of the Four Great Inventions. The compass was then used from the 11th century during the Song dynasty, Yuan dynasty, Ming dynasty, and Qing dynasty in the study of geography. One of the most famous explorers in Chinese history was the 15th century admiral Zheng He, known for the Chinese exploration of the Pacific and his treasure voyages.

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Chinese cartography in the context of Jesuits in China

The history of the missions of the Jesuits in China is part of the history of relations between China and the Western world. The missionary efforts and other work of the Society of Jesus, or Jesuits, between the 16th and 17th century played a significant role in continuing the transmission of knowledge, science, and culture between China and the West, and influenced Christian culture in Chinese society today.

The first attempt by the Jesuits to reach China was made in 1552 by St. Francis Xavier, Navarrese priest and missionary and founding member of the Society of Jesus. Xavier never reached the mainland, dying after only a year on the Chinese island of Shangchuan. Three decades later, in 1582, Jesuits once again initiated mission work in China, led by several figures including the Italian Matteo Ricci, introducing Western science, mathematics, astronomy, and visual arts to the Chinese imperial court, and carrying on significant inter-cultural and philosophical dialogue with Chinese scholars, particularly with representatives of Confucianism. At the time of their peak influence, members of the Jesuit delegation were considered some of the emperor's most valued and trusted advisors, holding prestigious posts in the imperial government. Many Chinese, including former Confucian scholars, adopted Christianity and became priests and members of the Society of Jesus.

View the full Wikipedia page for Jesuits in China
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