Chersonesus in the context of "The Crimean Steppe"

⭐ In the context of the Crimean Steppe, Chersonesus is considered historically significant due to its role in which of the following events?

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⭐ Core Definition: Chersonesus

Chersonesus, contracted in medieval Greek to Cherson (Χερσών), was an ancient Greek colony founded approximately 2,500 years ago in the southwestern part of the Crimean Peninsula. Settlers from Heraclea Pontica in Bithynia established the colony in the 6th century BC.

The ancient city was located on the shore of the Black Sea on the outskirts of present-day Sevastopol on the Crimean Peninsula, where it is referred to as Khersones. The site is part of the National Preserve of Tauric Chersonesos. The name Chersonesos in Greek means "peninsula" and aptly describes the site on which the colony was established. It should not be confused with the Tauric Chersonese, a name often applied to the whole of the southern Crimea.

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👉 Chersonesus in the context of The Crimean Steppe

The recorded history of the Crimean Peninsula, historically known as Tauris, Taurica (Greek: Ταυρική or Ταυρικά), and the Tauric Chersonese (Greek: Χερσόνησος Ταυρική, "Tauric Peninsula"), begins around the 5th century BCE when several Greek colonies were established along its coast, the most important of which was Chersonesos near modern-day Sevastopol, with Scythians and Tauri in the hinterland to the north. The southern coast gradually consolidated into the Bosporan Kingdom which was annexed by Pontus and then became a client kingdom of Rome (63 BC – 341 AD). The south coast remained Greek in culture for almost two thousand years including under Roman successor states, the Byzantine Empire (341–1204), the Empire of Trebizond (1204–1461), and the independent Principality of Theodoro (ended 1475). In the 13th century, some Crimean port cities were controlled by the Venetians and by the Genovese, but the interior was much less stable, enduring a long series of conquests and invasions. In the medieval period, it was partially conquered by Kievan Rus' whose prince Vladimir the Great was baptised at Chersonesus Cathedral, which marked the beginning of the Christianization of Kievan Rus'. During the Mongol invasion of Europe, the north and centre of Crimea fell to the Mongol Golden Horde, and in the 1440s the Crimean Khanate formed out of the collapse of the horde but quite rapidly itself became subject to the Ottoman Empire, which also conquered the coastal areas which had kept independent of the Khanate. A major source of prosperity in these times was frequent raids into Russia for slaves for the Crimean slave trade.

In 1774, the Ottoman Empire was defeated by Catherine the Great. After two centuries of conflict, the Russian fleet had destroyed the Ottoman navy and the Russian army had inflicted heavy defeats on the Ottoman land forces. The ensuing Treaty of Küçük Kaynarca forced the Sublime Porte to recognize the Tatars of the Crimea as politically independent. Catherine the Great's incorporation of the Crimea in 1783 from the defeated Ottoman Empire into the Russian Empire increased Russia's power in the Black Sea area. The Crimea was the first Muslim territory to slip from the sultan's suzerainty. The Ottoman Empire's frontiers would gradually shrink, and Russia would proceed to push her frontier westwards to the Dniester. From 1853 to 1856, the strategic position of the peninsula in controlling the Black Sea meant that it was the site of the principal engagements of the Crimean War, where Russia lost to a French-led alliance.

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Chersonesus in the context of Cherson (theme)


The Theme of Cherson (Greek: θέμα Χερσῶνος, Thema Chersōnos), originally and formally called the Klimata (Greek: τὰ Κλίματα), was a Byzantine theme (a military-civilian province) located in the southern Crimea, headquartered at Cherson.

The theme was officially established in the early 830s and was an important centre of Black Sea commerce. Despite the destruction of the city of Cherson in the 980s, the theme recovered and prospered, enduring until it became a part of the Empire of Trebizond after the dissolution of the Byzantine Empire in 1204.

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Chersonesus in the context of Charax, Crimea

Charax (Ancient Greek: Χάραξ, gen.: Χάρακος) is the largest Roman military settlement excavated in the Crimea. It was sited on a four-hectare area at the western ridge of Ai-Todor, close to the modern tourist attraction of Swallow's Nest.

The military camp was founded under Vespasian with the intention of protecting Chersonesus and other Bosporean trade emporiums from the Scythians. By the end of the 1st century AD, the Roman forces were evacuated from the peninsula. Several decades later the camp was restored by a vexillatio of the Legio I Italica; it hosted a detachment of the Legio XI Claudia at the end of the 2nd century. The camp was abandoned by the Romans in the mid-3rd century.

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Chersonesus in the context of Mangup

Mangup (Russian: Мангуп, Ukrainian: Мангуп, romanizedManhup, Crimean Tatar: Mangup) also known as Mangup Kale (kale means "fortress" in Turkish) is a historic fortress in Crimea, located on a plateau about 13 kilometres east of Sevastopol (ancient Chersonesus).

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Chersonesus in the context of Chersonesus Cathedral

The Saint Vladimir Cathedral (Russian: Владимирский собор) or Saint Volodymyr Cathedral (Ukrainian: Володимирський собор) is a Neo-Byzantine Russian Orthodox cathedral on the site of Chersonesos Taurica on the outskirts of Sevastopol, on the Crimean Peninsula. It commemorates the presumed place of St. Vladimir's baptism.

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Chersonesus in the context of Christianization of Kievan Rus'

The Christianization of Kievan Rus' was a long and complicated process that took place in several stages. In 867, Patriarch Photius of Constantinople told other Christian patriarchs that the Rus' people were converting enthusiastically, but his efforts seem to have entailed no lasting consequences, since the Russian Primary Chronicle and other Slavonic sources describe the tenth-century Rus' as still firmly entrenched in Slavic paganism. The traditional view, as recorded in the Russian Primary Chronicle, is that the definitive Christianization of Kievan Rus' dates happened c. 988 (the year is disputed), when Vladimir the Great was baptized in Chersonesus (Korsun) and proceeded to baptize his family and people in Kiev. The latter events are traditionally referred to as baptism of Rus' (Russian: Крещение Руси, romanizedKreshcheniye Rusi; Ukrainian: Хрещення Русі, romanizedKhreshchennia Rusi; Belarusian: Вадохрышча Русі, romanizedVadokhryshcha Rusi) in Russian, Ukrainian and Belarusian literature.

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