Charity (practice) in the context of "Humanitarianism"

The University of Law (founded in 1962 as The College of Law of England and Wales) is a private for-profit university in the United Kingdom, providing undergraduate and postgraduate degrees in law, business, psychology, criminology, policing and computer science. It also provides postgraduate courses in education, and specialist legal training and continuing professional development courses for British barristers, solicitors and trainees; it is the United Kingdom's largest law school. It traces its origins to 1876.

The College of Law had been incorporated by royal charter as a charity in 1975, but in 2012, prior to the granting of university status, its educational and training business was split off and incorporated as a private limited company. This became The College of Law Limited and later The University of Law Limited. The college was granted degree-awarding powers in 2006, and in 2012 changed its name to The University of Law (ULaw) when it became the UK's first for-profit educational institution to be granted university status.

Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. True solidarity means moving beyond individual identities and single issue politics. Still, solidarity does not reject individuals and sees individuals as the basis of society. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences, as well as in philosophy and bioethics. It is a significant concept in Catholic social teaching and in Christian democratic political ideology. Although closely related to the concept of charity, solidarity aspires to change whole systems, not merely to help individuals.

Solidarity is also one of six principles of the Charter of Fundamental Rights of the European Union, and International Human Solidarity Day is recognized each year on December 20 as an international observance. Solidarity is not mentioned in the European Convention on Human Rights nor in the United Nations' Universal Declaration of Human Rights and therefore has lesser legal meaning when compared to basic rights.

Alms (/ɑːmz/, /ɑːlmz/) are money, food, or other material goods donated to people living in poverty. Providing alms is often considered an act of charity. The act of providing alms is called almsgiving.

In Islam, morality in the sense of "non practical guidelines" or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) are primarily based on the Quran and the Hadith – the central religious texts of Islam – and also mostly "commonly known moral virtues" whose major points "most religions largely agree on".They include kindness (to people and animals), charity, forgiveness, honesty, patience, justice, respecting parents and elders, keeping promises, and controlling one's anger, love of God and those God loves, love of his messenger (Muhammad) and of believers.

The "basic aim" of Islamic morality and ethics is "to achieve" Raza-e Ilahi (the Pleasure of God)" or to make God's pleasure "the objective of man’s life"; and the importance of moral behavior in this is reflected in the five Quranic verses calling on Muslims to 'enjoin what is right and forbid what is wrong', and hadith that quote Muhammad as saying 'I was sent to perfect the ethical conduct'.

Tzedakah (Hebrew: צְדָקָה ṣədāqā, [ts(e)daˈka]) is a Hebrew word meaning "righteousness", but commonly used to signify charity. This concept of "charity" differs from the modern Western understanding of "charity". The latter is typically understood as a spontaneous act of goodwill and a marker of generosity; tzedakah is an ethical obligation, and it is not properly "charity", like in Christendom, but a way to empower poor people to support themselves, helping them in developing their talents and skills. The Medieval Jewish philosopher Maimonides as well as the 16th century Jewish legal scholar Joseph Caro dedicated sections of their books on Jewish law (respectively, The Code of Maimonides and Shulchan Arukh) to discussions of charity, indicating the importance of this particular mitzvah to Jewish faith practices and tradition.

Tzedakah (Tzedaka) refers to the religious obligation to do what is right and just, which Judaism emphasizes as an important part of living a spiritual life. Unlike voluntary philanthropy, tzedakah is seen as a religious obligation that must be performed regardless of one's financial standing, and so is mandatory even for those of limited financial means. Tzedakah is considered to be one of the three main acts that can positively influence an unfavorable heavenly decree.

A donation is a gift for charity, humanitarian aid, or to benefit a cause. A donation may take various forms, including money, alms, services, or goods such as clothing, toys, food, or vehicles. A donation may satisfy medical needs such as blood or organs for transplant.

Charitable donations of goods or services are also called gifts in kind.

A service club or service organization is a voluntary nonprofit organization where members meet regularly to perform charitable works either by direct hands-on efforts or by raising money for other organizations. A service club is defined firstly by its service mission and secondly by its membership benefits, such as social occasions, networking, and personal growth opportunities that encourage involvement.

Service organizations are not necessarily exclusive of ideological motives, although organizations with such defined motives are more likely to identify themselves through their association. Much like the historical religious organizations that formed the basis for many societal institutions, such as hospitals, service organizations perform many essential services for their community and other worthy causes. In the United States, some of these clubs usually also have a component club organization that is a tax exempt 501(c)(3) nonprofit organization.