In the context of religious cosmogony, Chaos (Ancient Greek: χάος, romanized: kháos) refers to the division of reality outside or in contrast to the ordered cosmos. As such it refers to a state, place, or time beyond the known, familiar, and reliable world, often said to be inhabited by strange, ominous, or demonic beings.
According to the creation of the universe (the cosmos) in early Greek cosmology, Chaos was the first being to exist.
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In Greek mythology, Aether, Æther, Aither, or Ether (/ˈiːθər/; Ancient Greek: Αἰθήρ (Brightness) pronounced [ai̯tʰɛ̌ːr]) is the personification of the bright upper sky. According to Hesiod, he was the son of Erebus (Darkness) and Nyx (Night), and the brother of Hemera (Day). In Orphism, Aether was the offspring of Chronos (Time) and the brother of Chaos and Erebus.
In Greek mythology, Erebus (/ˈɛrəbəs/; Ancient Greek: Ἔρεβος, romanized: Érebos, lit. 'darkness, gloom'), or Erebos, is the personification of darkness. In Hesiod's Theogony, he is the offspring of Chaos, and the father of Aether and Hemera (Day) by Nyx (Night); in other Greek cosmogonies, he is the father of Aether, Eros, and Metis, or the first ruler of the gods. In genealogies given by Roman authors, he begets a large progeny of personifications upon Nox (the Roman equivalent of Nyx), while in an Orphic theogony, he is the offspring of Chronos (Time).
The name "Erebus" is also used to refer either to the darkness of the Underworld, the Underworld itself, or the region through which souls pass to reach Hades, and can sometimes be used as a synonym for Tartarus or Hades.
In Greek mythology, Nyx (/nɪks/ ; Ancient Greek: Νύξ, lit. 'Night') is the goddess and personification of the night. In Hesiod's Theogony, she is the offspring of Chaos, and the mother of Aether and Hemera (Day) by Erebus (Darkness). By herself, she produces a brood of children which are mainly personifications of primarily negative forces. She features in a number of early cosmogonies, which place her as one of the first deities to exist. In the works of poets and playwrights, she lives at the ends of the Earth, and is often described as a black-robed goddess who drives through the sky in a chariot pulled by horses. In the Iliad, Homer relates that even Zeus fears to displease her.
Night is a prominent figure in several theogonies of Orphic literature, in which she is often described as the mother of Uranus and Gaia. In the earliest Orphic cosmogonies, she is the first deity to exist, while in the later Orphic Rhapsodies, she is the daughter and consort of Phanes, and the second ruler of the gods. She delivers prophecies to Zeus from an adyton, and is described as the nurse of the gods. In the Rhapsodies, there may have been three separate figures named Night.
In Greek mythology, Nyx (/nɪks/ ; Ancient Greek: Νύξ, lit. 'Night') is the goddess and personification of the night. In Hesiod's Theogony, she is the offspring of Chaos, and the mother of Aether (Upper Sky) and Hemera (Day) by Erebus (Darkness). By herself, she produces a brood of children which are mainly personifications of primarily negative forces. She features in a number of early cosmogonies, which place her as one of the first deities to exist. In the works of poets and playwrights, she lives at the ends of the Earth, and is often described as a black-robed goddess who drives through the sky in a chariot pulled by horses. In the Iliad, Homer relates that even Zeus fears to displease her.
Night is a prominent figure in several theogonies of Orphic literature, in which she is often described as the mother of Uranus and Gaia. In the earliest Orphic cosmogonies, she is the first deity to exist, while in the later Orphic Rhapsodies, she is the daughter and consort of Phanes, and the second ruler of the gods. She delivers prophecies to Zeus from an adyton, and is described as the nurse of the gods. In the Rhapsodies, there may have been three separate figures named Night.