Chabad-Lubavitch in the context of "Chabad philosophy"

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⭐ Core Definition: Chabad-Lubavitch

Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (US: /xəˈbɑːd luˈbɑːvɪ/; Hebrew: חב״ד לובביץּ׳; Yiddish: חב״ד ליובאוויטש), is a dynasty in Hasidic Judaism. Belonging to the Haredi (ultra-Orthodox) branch of Orthodox Judaism, it is one of the world's best-known Hasidic movements, as well as one of the largest Jewish religious organizations. Unlike most Haredi groups, which are self-segregating, Chabad mainly operates in the wider world and caters to nonobservant Jews.

Founded in 1775 by Rabbi Shneur Zalman of Liadi (1745–1812) in the city of Liozno in the Russian Empire, the name "Chabad" (חב״ד) is an acronym formed from the three Hebrew words—Chokmah, Binah, Da'at—for the first three sefirot of the kabbalistic Tree of Life after Keter: חכמה, בינה, דעת, "Wisdom, Understanding, and Knowledge"—which represent the intellectual and kabbalistic underpinnings of the movement. The name Lubavitch derives from the town in which the now-dominant line of leaders resided from 1813 to 1915. Other, non-Lubavitch scions of Chabad either disappeared or merged into the Lubavitch line. In the 1930s, the sixth Rebbe of Chabad, Rabbi Yosef Yitzchak Schneersohn, moved the center of the Chabad movement from Russia to Poland. After the outbreak of World War II, he moved the center of the movement to Brooklyn, New York, in the United States, where the Rebbe lived at 770 Eastern Parkway until the end of his life.

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Chabad-Lubavitch in the context of Haredi Judaism

Haredi Judaism (Hebrew: יהדות חֲרֵדִית, romanizedYahadut Ḥaredit, IPA: [χaʁeˈdi]) is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha (Jewish law) and traditions, in opposition to more accommodating values and practices. Its members are often referred to as ultra-Orthodox in English, a term considered pejorative by many of its adherents, who prefer the term strictly Orthodox or Haredi (plural: Haredim). Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. They consider all other expressions of Judaism, including Modern Orthodoxy, as "deviations from God's laws", although other movements of Judaism would disagree.

Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the Haskalah movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, and the rise of the Jewish national movements. In contrast to Modern Orthodox Jews, Haredim segregate themselves from other parts of society, although some Haredi communities encourage young people to get a professional degree or establish a business. Furthermore, some Haredi groups, like Chabad-Lubavitch, encourage outreach to non-observant and unaffiliated Jews.

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Chabad-Lubavitch in the context of Haredi

Haredi Judaism (Hebrew: יהדות חֲרֵדִית, romanizedYahadut Ḥaredit, IPA: [χaʁeˈdi]) is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha (Jewish law) and traditions, in opposition to more accommodating values and practices. Its members are often referred to as ultra-Orthodox in English, a term considered pejorative by many of its adherents, who prefer the term strictly Orthodox or Haredi (plural: Haredim). Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. Many consider all other contemporary expressions of Judaism, including Modern Orthodoxy, as "deviations from God's laws", although other movements of Judaism would disagree.

Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the Haskalah movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, and the rise of the Jewish national movements. In contrast to Modern Orthodox Jews, Haredim segregate themselves from other parts of society, although some Haredi communities encourage young people to get a professional degree or establish a business. Furthermore, some Haredi groups, like Chabad-Lubavitch, encourage outreach to non-observant and unaffiliated Jews.

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