Centaurs in the context of "Foloi oak forest"

In Greek mythology, Lapithes (/læpiːθs/);(Ancient Greek: Λαπίθης) may refer to the following figures:

• Lapithes, son of Apollo and Stilbe. He and his full brother Centaurus were believed to have given their names to the legendary races of Lapiths and Centaurs respectively. Lapithes settled on the banks of River Peneus and married Orsinome, daughter of Eurynomus, by whom he became the father of Phorbas, Periphas, Triopas (possibly) and Diomede.
• Lapithes, son of Aeolus (son of Hippotes) and father of Lesbus, who married Methymna, daughter of Macareus, and gave his name to the island of Lesbos.

The metopes of the Parthenon are the surviving set of what were originally 92 square carved plaques of Pentelic marble originally located above the columns of the Parthenon peristyle on the Acropolis of Athens. If they were made by several artists, the master builder was certainly Phidias. They were carved between 447 or 446 BC, or at the latest 438 BC, with 442 BC as the probable date of completion. Most of them are very damaged. Typically, they represent two characters per metope either in action or repose.

The interpretations of these metopes are only conjectures, starting from mere silhouettes of figures, sometimes barely discernible, and comparing them to other contemporary representations (mainly vases). There is one theme per side of the building, each featuring battle scenes: Amazonomachy in the west, the fall of Troy in the north, Gigantomachy in the east, and Centaurs and Lapiths in the south. The metopes have a purely warlike theme, like the decoration of the chryselephantine statue of Athena Parthenos housed in the Parthenon, and seem to be an evocation of the opposition between order and chaos, between the human and the animal (sometimes animal tendencies in the human), between civilization and barbarism. This general theme is considered to be a metaphor for the Persian wars and thus the triumph of the city of Athens.

Agrius (/ˈæɡriəs/; Ancient Greek: Ἄγριος means "wild") in Greek mythology, is a name that may refer to:

• Agrius, one of the Giants, sons of Gaia. He, together with Thoon, was clubbed to death by Moirai with maces made from bronze, during the Gigantomachy, the battle of the Giants versus the Olympian gods.
• Agrius, son of King Porthaon of Calydon.
• Agrius, son of Polyphonte and a bear. He was the twin brother of Oreius. (see Agrius and Oreius)
• Agrius, one of the Centaurs who Heracles fought with.
• Agrius, son of Odysseus by Circe and a brother of Latinus and Telegonus, mentioned only in Hesiod's Theogony.
• Agrius, one of the Suitors of Penelope who came from Dulichium along with other 56 wooers. He, with the other suitors, was slain by Odysseus with the aid of Eumaeus, Philoetius, and Telemachus.
• Agrius, one of Actaeon's dogs.

The city of Agrinio, the largest city in Aetolia, took its name from Agrius.

Dryas (Ancient Greek: Δρύας, gen. Δρύαντος, from δρῦς "oak") is the name of several figures in Greek mythology, including:

• Dryas, an Egyptian prince as one of the sons of King Aegyptus. His mother was the naiad Caliadne and thus full brother of Eurylochus, Phantes, Peristhenes, Hermus, Potamon, Cisseus, Lixus, Imbrus, Bromius, Polyctor and Chthonius. In some accounts, he could be a son of Aegyptus either by Eurryroe, daughter of the river-god Nilus, or Isaie, daughter of King Agenor of Tyre. Dryas suffered the same fate as his other brothers, save Lynceus, when they were slain on their wedding night by their wives who obeyed the command of their father King Danaus of Libya. He married the Danaid Hecabe or Eurydice, daughter of Danaus and the naiad Polyxo.
• Dryas, a Thracian prince as son of King Lycurgus, king of the Edoni in Thrace. He was killed when Lycurgus went insane and mistook him for a mature trunk of ivy, a plant holy to the god Dionysus, whose cult Lycurgus was attempting to extirpate.
• Dryas, father of the aforementioned Lycurgus, and thus grandfather of the above Dryas.
• Dryas, a leader of the Lapiths against the Centaurs, and a participant of the battle that began at the wedding of Pirithous and Hippodamia, where he killed the Centaur Rhoetus, who had killed his fellow Lapiths Corythus and Euagrus just before that. In Iliad 1, Nestor numbers Dryas among an earlier generation of heroes of his youth, "the strongest men that Earth has bred, the strongest men against the strongest enemies, a savage mountain-dwelling tribe [i. e. the Centaurs] whom they utterly destroyed", and call him "shepherd of the people". No trace of such an oral tradition, which Homer's listeners would have recognized in Nestor's allusion, survived in literary epic.
• Dryas, son of Ares or of Iapetus.
• Dryas the seer, father of Munichus.
• Dryas, one of the suitors of Pallene, daughter of Sithon. He was killed by Cleitus, who then went on to marry Pallene.
• Dryas, father of Amphilochus, the husband of Alcinoe.
• Dryas, son of Orion, a chieftain from Tanagra. He brought 1000 archers with him to defend Thebes in the Seven against Thebes. Ares made use of the fact that Dryas shared his father's hate of Artemis and her followers, and turned him against Parthenopaeus and his Arcadian contingent. Upon killing Parthenopaeus, Dryas was himself felled by an unknown hand.
• Dryas, a Greek warrior killed during the Trojan War by Deiphobus.

In Greek mythology, Eurynomos (/jʊəˈrɪnəməs/; Ancient Greek: Εὐρύνομος; Latin Eurynomus) may refer to the following characters:

• Eurynomos, a spirit of the underworld.
• Eurynomos, according to Ovid, one the Centaurs who fought against the Lapiths at the wedding of Hippodamia.
• Eurynomos, a son of Magnes and Phylodice and brother of Eioneus. He was the father of Hippios, who was devoured by Sphinx, and of Orsinome, who married Lapithes.
• Eurynomos, a defender of Troy killed by Ajax the Great.
• Eurynomus, the third son of Aigyptios and brother of Antiphos. He was one of the Suitors of Penelope from Ithaca along with 11 other wooers. Eurynomus, with the other suitors, was killed by Odysseus with the assistance of Eumaeus, Philoetius, and Telemachus.

In Greek mythology, Ampyx (Ancient Greek: Ἄμπυξ) or Ampycus (Ἄμπυκος Ampykos means 'woman's diadem, frontlet') was the name of the following figures:

• Ampyx, also called Ampycus or Ampyce was a Titaresian seer, the son of Elatus or Titairon, eponymous founder of the town of Titaron. He fathered Mopsus with the nymph Chloris (daughter of Orchomenus) or Aregonis. His son Mopsus joined the Argonauts after he was slain.
• Ampyx, father of the seer Idmon in some texts. Otherwise, Idmon was called the son of Abas or the god Apollo by Antianeira. Not to be confused with the above-mentioned Ampyx who was the father of another seer, Mopsus.
• Ampyx or Ampycus, an Ethiopian priest of Demeter (Ceres). He appears in Ovid's Metamorphoses and was slain by Phineus during a fight between Phineus and Perseus (see Boast of Cassiopeia), just before Phineus was turned to stone.
• Ampyx or Amycus, son of Opinion, was one of the Lapiths who fought the centaurs at Pirithous's wedding. Appears in Ovid's Metamorphoses.
• Ampyx, son of Pelias, descendant of King Amyclas of Laconia. Through his son Areus, Ampyx became the ancestor of Patreus who founded Patrae.

Corythus is the name of six mortal men in Greek mythology.

• Corythus, son of Marmarus, and one of the court of Cepheus. He wounded Pelates during the battle at the wedding feast of Perseus and Andromeda.
• Corythus, an Italian king and father, in some sources, of Iasion and Dardanus by Electra.
• Corythus, one of the Lapiths. Only a youth, he was killed nonetheless by Rhoetus, one of the Centaurs.
• Corythus, an Iberian, beloved of Heracles. Was said to have been the first to devise a helmet (Greek korys, gen. korythos), which took its name from him.
• Corythus, one of the Doliones. He was killed by Tydeus.
• Corythus, a king who raised Telephus, son of Heracles and Auge, as his own son.
• Corythus, son of Paris and the nymph Oenone. When he grew up he went at Troy, where he was received warmly by Helen of Troy and fell in love with her, so Paris killed him. Corythus was alternatively the son of Helen and Paris, who died along with his two brothers when a roof collapsed in Troy.

39°53′42″N 22°37′43″E / 39.89498°N 22.62858°E / 39.89498; 22.62858

Homolium or Homolion (Ancient Greek: Ὁμόλιον) or Homole (Ὁμόλη) was a town and polis (city-state) of Magnesia in ancient Thessaly, situated at the foot of Mount Homole, and near the edge of the vale of Tempe. Mt. Homole was the part of the chain of Ossa lying between Tempe and the modern village of Karitsa. Mt. Homole is sometimes used as synonymous with Ossa. It was celebrated as a favourite haunt of Pan, and as the abode of the Centaurs and the Lapithae. Pausanias describes it as the most fertile mountain in Thessaly, and well supplied with fountains.