Catholic Church and Islam in the context of Saint John of Damascus


Catholic Church and Islam in the context of Saint John of Damascus

⭐ Core Definition: Catholic Church and Islam

Relations between the Catholic Church and Islam deals with the current attitude of the Catholic Church towards Islam, as well as the attitude of Islam towards the Catholic Church and Catholics, and notable changes in the relationship since the 20th century.

In the 7th century text Concerning Heresy, Saint John of Damascus named Islam as Christological heresy, referring to it as the "heresy of the Ishmaelites" (see medieval Christian views on Muhammad). The position remained popular in Christian circles well into the 20th century, with Hilaire Belloc terming it "the great and enduring heresy of Mohammed."

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Catholic Church and Islam in the context of Louis Massignon

Louis Massignon (25 July 1883 – 31 October 1962) was a French Catholic scholar of Islam and a pioneer of Catholic-Muslim mutual understanding. He was an influential figure in the twentieth century with regard to the Catholic Church's relationship with Islam and played a role in Islam being accepted as an Abrahamic faith among Catholics.

Although a Catholic himself, he tried to understand Islam from within and thus had a great influence on the way Islam was seen in the West; among other things, he paved the way for a greater openness to dialogue inside the Catholic Church towards Islam. Some scholars maintain that his research, esteem for Islam and Muslims, and cultivation of key students in Islamic studies largely prepared the way for the positive vision of Islam articulated in the Lumen gentium and the Nostra aetate at the Second Vatican Council.

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Catholic Church and Islam in the context of Nostra aetate

Nostra aetate (from Latin: "In our time"), or the Declaration on the Relation of the Church with Non-Christian Religions, is an official declaration of the Second Vatican Council, an ecumenical council of the Catholic Church. It was promulgated on 28 October 1965 by Pope Paul VI. Its name comes from its incipit, the first few words of its opening sentence, as is tradition. It passed the Council by a vote of 2,221 to 88 of the assembled bishops.

It is not a dogmatic document. The shortest of the 16 final documents of the Council, it is "the first in Catholic history to focus on the relationship that Catholics have with Jews." Similarly, Nostra aetate is considered a monumental declaration in describing the Church's relationship with Muslims. It "reveres the work of God in all the major faith traditions." It begins by stating its purpose of reflecting on what humankind has in common in these times when people are being drawn closer together. The preparation of the document was largely under the direction of Cardinal Augustin Bea as President of the Secretariat for Promoting Christian Unity, along with his periti (advisors), such as John M. Oesterreicher, Gregory Baum and Bruno Hussar.

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