Catholic Church

A confraternity (Spanish: cofradía; Portuguese: confraria) is generally a Christian voluntary association of laypeople created for the purpose of promoting special works of Christian charity or piety, and approved by the Church hierarchy. They are most common among Catholics, Lutherans, Anglicans, and the Western Orthodox. When a Catholic confraternity has received the authority to aggregate to itself groups erected in other localities, it is called an archconfraternity. Examples include the various confraternities of penitents and the confraternities of the cord, as well as the Confraternity of the Holy Guardian Angels and the Confraternity of the Rosary.

Confraternities were "the most sweeping and ubiquitous movement of the central and later Middle Ages".

In the Catholic Church, a religious institute is "a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."

A religious institute is one of the two types of institutes of consecrated life; the other is the secular institute, where its members are "living in the world". Religious institutes come under the jurisdiction of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders – the other major type of religious institute – in that members take simple vows, whereas members of religious orders take solemn vows.

Catholic laity are the ordinary members of the Catholic Church who are neither clergy nor recipients of Holy Orders or vowed to life in a religious order or congregation. Their mission, according to the Second Vatican Council, is to "sanctify the world".

The laity (individual layman) forms the majority of the estimated over one billion Catholics in the world.

In Christian theology, a sodality, also known as a syndiakonia, is a form of the Universal Church organized in a specialized, task-oriented society, as opposed to a local, diocesan body (a modality). In English, the term sodality is most commonly used by groups in the Anglican Communion, Catholic Church, Eastern Orthodox Church, Lutheran Church and Reformed Church, where they are also referred to as confraternities. Sodalities are expressed among Protestant Churches through the multitude of mission organizations, societies, and specialized ministries that have proliferated, particularly since the advent of the modern missions movement, usually attributed to Englishman William Carey in 1792.

In many Christian denominations, "modality" refers to the structure and organization of the local or universal church, composed of pastors or priests. By contrast, parachurch organizations are termed sodalities. These include missionary organizations and Christian charities or fraternities not linked to specific churches. Some theologians would include denominations, schools of theology, and other multi-congregational efforts in the sodality category. Sodalities can also include religious orders, monasteries, and convents.

David I or Dauíd mac Maíl Choluim (Modern Gaelic: Daibhidh I mac [Mhaoil] Chaluim; c. 1084 – 24 May 1153) was a 12th century ruler and saint who was Prince of the Cumbrians from 1113 to 1124 and King of Scotland from 1124 to 1153. The youngest son of King Malcolm III and Queen Margaret, David spent most of his childhood in Scotland but was exiled to England temporarily in 1093. Perhaps after 1100, he became a dependent at the court of King Henry I of England, by whom he was influenced.

When David's brother Alexander I died in 1124, David chose, with the backing of Henry I, to take the Kingdom of Alba (Scotland) for himself. He was forced to engage in warfare against his rival and nephew, Máel Coluim mac Alaxandair. Subduing the latter seems to have taken David ten years, a struggle that involved the destruction of Óengus, Mormaer of Moray. David's victory allowed the expansion of control over more distant regions, theoretically part of his Kingdom. After the death of his former patron Henry I, David supported the claims of Henry's daughter and his own niece, Empress Matilda, to the throne of England. In the process, he came into conflict with King Stephen and was able to expand his power in northern England, despite his defeat at the Battle of the Standard in 1138. David I is a saint of the Catholic Church, with his feast day celebrated on 24 May.

The Franco-Prussian War or Franco-German War, often referred to in France as the War of 1870, was a conflict between the Second French Empire and the North German Confederation led by the Kingdom of Prussia. Lasting from 19 July 1870 to 28 January 1871, the conflict was caused primarily by France's determination to reassert its dominant position in continental Europe, which appeared in question following the decisive Prussian victory over Austria in 1866.

After a prince of the Roman Catholic branch Hohenzollern-Sigmaringen had been offered the vacant Spanish throne in 1870 and had withdrawn his acceptance, the French ambassador approached Prussian King Wilhelm I at his vacationing site in Ems demanding Prussia renounce any future claims, which Wilhelm rejected. The internal Ems dispatch reported this to Berlin on July 13; Prussian chancellor Otto von Bismarck quickly then made it public with altered wording. Thus the French newspapers for July 14, the French national holiday contained translations of Bismarck's press release, but not a report from their own ambassador. A crowd in the streets of Paris demanded war, and soon French mobilization was ordered.

The Confederación Española de Derechas Autónomas (lit. 'Spanish Confederation of Autonomous Rights'; sometimes translated as Spanish Confederation of Autonomous Right-wing Groups; CEDA) was a short-lived, right-wing political party in the Second Spanish Republic. A Catholic conservative force, it was the political heir to Ángel Herrera Oria's Acción Popular and defined itself in terms of the 'affirmation and defence of the principles of Christian civilization'. It translated this theoretical stand into a political demand for the revision of the anti-Catholic passages of the republican constitution. CEDA saw itself as a defensive organisation, formed to protect religious toleration, family, and private property rights. It was heavily involved in the political disputes leading up to the Spanish Civil War, as well as several revolutionary and counter-revolutionary incidents in the mid-1930s.

The CEDA said that it was defending the Catholic Church in Spain and Christian civilization against authoritarian socialism, state atheism, and religious persecution. It would ultimately become the most popular individual party in Spain in the 1936 elections. The party represented the interests of the Catholic voters as well as the rural population of Spain, most prominently the medium and small peasants and landowners. The party sought the restoration of the powerful role of the Catholic Church that existed in Spain before the establishment of the Republic, and based their program solely on Catholic teaching, calling for land redistribution and industrial reform based on the distributist and corporatist ideals of Rerum Novarum and Quadragesimo Anno.

Franz Joseph Hermann Michael Maria von Papen, Erbsälzer zu Werl und Neuwerk (German: [ˈfʁants fɔn ˈpaːpn̩] ; 29 October 1879 – 2 May 1969) was a German politician, diplomat, Prussian nobleman and army officer. A national conservative, he served as Chancellor of Germany in 1932, and then as Vice-Chancellor under Adolf Hitler from 1933 to 1934. A committed monarchist, Papen is largely remembered for his role in bringing Hitler to power.

Born into a wealthy and powerful family of Westphalian Catholic aristocrats, Papen served in the Prussian Army from 1898 onward and was trained as an officer of the German General Staff. He served as a military attaché in Mexico and the United States from 1913 to 1915, while also covertly organising acts of sabotage in the United States and quietly backing and financing Mexican forces in the Mexican Revolution on behalf of German military intelligence. After being expelled as persona non grata by the United States State Department in 1915, he served as a battalion commander on the Western Front of World War I and finished his war service in the Middle Eastern theatre as a lieutenant colonel.

The Western world, also known as the West, primarily refers to various nations and states in Western Europe, Northern America, and Australasia; with some debate as to whether those in Eastern Europe and Latin America also constitute the West. The Western world likewise is called the Occident (from Latin occidens 'setting down, sunset, west') in contrast to the Eastern world known as the Orient (from Latin oriens 'origin, sunrise, east'). Definitions of the "Western world" vary according to context and perspectives; the West is an evolving concept made up of cultural, political, and economic synergy among diverse groups of people, and not a rigid region with fixed borders and members.

Some historians contend that a linear development of the West can be traced from Ancient Greece and Rome, while others argue that such a projection constructs a false genealogy. A geographical concept of the West started to take shape in the 4th century CE when Constantine, the first Christian Roman emperor, divided the Roman Empire between the Greek East and Latin West. The East Roman Empire, later called the Byzantine Empire, continued for a millennium, while the West Roman Empire lasted for only about a century and a half. Significant theological and ecclesiastical differences led Western Europeans to consider the Christians in the Byzantine Empire as heretics. In 1054 CE, when the church in Rome excommunicated the patriarch of Byzantium, the politico-religious division between the Western church and Eastern church culminated in the Great Schism or the East–West Schism. Even though friendly relations continued between the two parts of Christendom for some time, the crusades made the schism definitive with hostility. The West during these crusades tried to capture trade routes to the East and failed, it instead discovered the Americas. In the aftermath of the European colonization of the Americas, primarily involving Western European powers, an idea of the "Western" world, as an inheritor of Latin Christendom emerged. According to the Oxford English Dictionary, the earliest reference to the term "Western world" was from 1586, found in the writings of William Warner.